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Pravrtti and Nivrtti (प्रवृत्तिः निवृत्तिः च) (view source)
Revision as of 13:01, 17 November 2017
, 13:01, 17 November 2017Added content and references.
Therefore Sankara emphasises on ''Praninam saksat abhyudaya-nihsreyasa-hetuh -'' a philosophy of life which integrates social welfare and spiritual freedom through action and meditation<sup>[1]</sup>. Adi Sankara says that this Vedic philosophy with its twofold ideology of pravrtti (प्रवृत्ति), and nivrtti (निवृत्ति), makes for the [[अभ्युदय|abhyudaya (अभ्युदय)]] of men and women on the one side, and [[nihsreyasa (नि:श्रेयस)]], on the other<sup>[1]</sup>.
Therefore Sankara emphasises on ''Praninam saksat abhyudaya-nihsreyasa-hetuh -'' a philosophy of life which integrates social welfare and spiritual freedom through action and meditation<sup>[1]</sup>. Adi Sankara says that this Vedic philosophy with its twofold ideology of pravrtti (प्रवृत्ति), and nivrtti (निवृत्ति), makes for the [[अभ्युदय|abhyudaya (अभ्युदय)]] of men and women on the one side, and [[nihsreyasa (नि:श्रेयस)]], on the other<sup>[1]</sup>.
KS Narayanacharya explains Pravrtti as the "forward path" of life in all its continuity. Wedded to progeny, earnings, social and political welfare, and worldly affairs of all kind<ref>Insights Into the Taittiriya Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National Studies, Mysore, Page 75 (Glossary)</ref>.
=== An important difference between [[pravrtti (प्रवृत्ति)]] and [[nivrtti (निवृत्ति)]] ===
=== An important difference between [[pravrtti (प्रवृत्ति)]] and [[nivrtti (निवृत्ति)]] ===