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Upon Narada maharshi's earnest behest Sanatkumara details the characteristics of भूमा || The Infinite.  

Upon Narada maharshi's earnest behest Sanatkumara details the characteristics of भूमा || The Infinite.  

भूमा  || <blockquote>यो वै भूमा तत्सुखं नाल्पे सुखमस्ति भूमैव सुखं भूमा त्वेव विजिज्ञासितव्य इति भूमानं भगवो विजिज्ञास इति || (Chan. Upan. 7.23.1)</blockquote>Meaning : भूमा || The Infinite is Bliss. There is no bliss in anything finite. The Infinite alone is Bliss. Bhagavan - I desire to understand the Infinite.<blockquote>यत्र नान्यत्पश्यति नान्यच्छृणोति नान्यद्विजानाति स भूमाऽथ यत्रान्यत्पश्यत्यन्यच्छृणोत्यन्यद्विजानाति तदल्पं यो वै भूमा तदमृतमथ यदल्पं तन्मर्त्यँ्स भगवः कस्मिन्प्रतिष्ठित इति स्वे महिम्नि यदि वा न महिम्नीति || (Chan. Upan. 7.24.1)</blockquote>Meaning : When one sees nothing, hears nothing else, understands nothing else - that is the Infinite. When one sees, hears and understands something - that is Finite. That which is Infinite is Immortal and that which is Finite is mortal.  

=== सुखं भूमा  || Infinite is Bliss ===

<blockquote>यो वै भूमा तत्सुखं नाल्पे सुखमस्ति भूमैव सुखं भूमा त्वेव विजिज्ञासितव्य इति भूमानं भगवो विजिज्ञास इति || (Chan. Upan. 7.23.1)</blockquote>Meaning : भूमा || The Infinite is Bliss. There is no bliss in anything finite. The Infinite alone is Bliss. Bhagavan - I desire to understand the Infinite.

Discussion :  The principle of contentment is superior all others.  When this principle is understood, the eternal happiness that so arises is incessantly dependent on something which is great and which is addressed as Parabrahman. The ordinary mundane things do not give us true happiness; it can only produce unwanted longing, misery, disease, and cycles of life and death experiences.    

Discussion :  The principle of contentment is superior all others.  When this principle is understood, the eternal happiness that so arises is incessantly dependent on something which is great and which is addressed as Parabrahman. The ordinary mundane things do not give us true happiness; it can only produce unwanted longing, misery, disease, and cycles of life and death experiences.

 

भूमा (big, endless), the sanctuary for eternal happiness, can be understood not by sight, hearing (or perception) but by being fully absorbed in Yoga. That Bhuma || भुमा is Amrutam, whatever is अल्पम् or dull-witted is मर्त्य || Martya or mortal. As परम्ब्रह्म || Parambrahma is established by its own glory and not sheltered on anything, it is the root, and shelter of or the only source of Jagat.     

भूमा (big, endless), the sanctuary for eternal happiness, can be understood not by sight, hearing (or perception) but by being fully absorbed in Yoga. That Bhuma || भुमा is Amrutam, whatever is अल्पम् or dull-witted is मर्त्य || Martya or mortal. As परम्ब्रह्म || Parambrahma is established by its own glory and not sheltered on anything, it is the root, and shelter of or the only source of Jagat.     

भूमा तत् सुखं ||     

भूमा तत् ||     

In this way Narada maharshi who was freed from hate and attachment was taken to other side of the material ocean by Sanatkumara.  Therefore, he is also called as "Skandha."     

In this way Narada maharshi who was freed from hate and attachment was taken to other side of the material ocean by Sanatkumara.  Therefore, he is also called as "Skandha."