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Line 43: − − This Vidya as explained in the Vishnu purana (Shabda brahmagamamaya) Realization of Parabrahman comes from Viveka (discriminative intelligence) and not necessarily from mere words of knowledge. Hence meditation on Speech is said to be the first step in realizing Brahman. − − Narada was stuck in shabda brahma as revealed in his appeal to Sanatkumara. Sri Krishna alludes to this in the Gita (VI:44) − "जिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते || "Notably, the person yearning for knowledge is absorbed in brahmanubhava (experience of brahman) which transcends shabdha brahma (all the scriptures or vidya) and drowned in brahma yoga (he is fully absorbed in the state of samadhi). For knowledge if has to be gained it has to be culminate in experience of brahman (supreme brahaman) if it does not lead to such conclusion then certainly such knowledge, will not even come to attain peace or perfection. Line 53:
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Narada Sanatkumara Samvada (नारदसनत्कुमारयोः संवादः) (view source)
Revision as of 11:51, 17 October 2017
, 11:51, 17 October 2017/* चित्तम् || Intelligence
According to Sri. K. L. Narayanacharya's insights " Paroksha jnana (knowledge which is from outside source), gives Aparavidya,which means knowledge of this realm. Paravidya means that knowledge which enlightens the inner self through direct experience. This Para vak is spoken by a brahmavid. The four Vedas and the Vedaangas constitute ‘Apara Vidya’ which finally shape into real or valid knowledge when associated with svanubhuti (personal experience), a path used by a sadhaka to achieve Parambrahma."
According to Sri. K. L. Narayanacharya's insights " Paroksha jnana (knowledge which is from outside source), gives Aparavidya,which means knowledge of this realm. Paravidya means that knowledge which enlightens the inner self through direct experience. This Para vak is spoken by a brahmavid. The four Vedas and the Vedaangas constitute ‘Apara Vidya’ which finally shape into real or valid knowledge when associated with svanubhuti (personal experience), a path used by a sadhaka to achieve Parambrahma."
=== मनो हि ब्रह्म || Mind is Brahman ===
=== मनो हि ब्रह्म || Mind is Brahman ===
=== लोकः संकल्पते || World Wills ===
=== लोकः संकल्पते || World Wills ===
<blockquote>संकल्पो वाव मनसो भूयान्यदा वै संकल्पततेऽथ मनस्यत्यथ वाचमीरयति तामु नाम्नीरयति नाम्नि मन्त्रा एकं भवन्ति मन्त्रेषु कर्माणि || (Chan. Upan. 7.4.1)</blockquote>Summary : Narada rishi continues to ask Sanatkumara questions. Sanatkumar explains : संकल्पः || Sankalpa (Will or Resolve) is higher than mind and it is within its purview that we are able to do karma and achieve success. For when a man wills, he thinks in his mind, then through speech he utters it (his resolve) in Name. In the name, the mantras become one, and into the mantras, the karma (ritual works) merges. <blockquote>तानि ह वा एतानि संकल्पैकायनानि संकल्पे प्रतिष्ठितानि सम्क्लृपतां द्यावापृथिवी समकल्पेतां वायुश्चाऽऽकाशं च समकल्पन्ताऽऽपश्च तेजश्च तेषाँ् सम्क्लृप्त्यै .... || (Chan. Upan. 7.4.2)</blockquote>Summary : Indeed, all these (beginning with mind and ending in yagnas) center in the will, consist of will, and abide in will. द्यावा || Dyava,(land of light), पृथिवी || prithivi (earth) and other Panchabhutas (Vaayu, Akasha, Aapa (water), Agni) all of them Willed. Through the will of these, वर्ष || Rain, अन्न || Food, प्रणा || Prana, मन्त्रा || mantras, कर्माणि || Karma (actions) are developed and therefore meditate on Sankalpa. By the will of the world, all things - the whole universe - wills, for an accomplishment of its full form.
<blockquote>संकल्पो वाव मनसो भूयान्यदा वै संकल्पततेऽथ मनस्यत्यथ वाचमीरयति तामु नाम्नीरयति नाम्नि मन्त्रा एकं भवन्ति मन्त्रेषु कर्माणि || (Chan. Upan. 7.4.1)</blockquote>Summary : Narada rishi continues to ask Sanatkumara questions. Sanatkumar explains : संकल्पः || Sankalpa (Will or Resolve) is higher than mind and it is within its purview that we are able to do karma and achieve success. For when a man wills, he thinks in his mind, then through speech he utters it (his resolve) in Name. In the name, the mantras become one, and into the mantras, the karma (ritual works) merges. <blockquote>तानि ह वा एतानि संकल्पैकायनानि संकल्पे प्रतिष्ठितानि सम्क्लृपतां द्यावापृथिवी समकल्पेतां वायुश्चाऽऽकाशं च समकल्पन्ताऽऽपश्च तेजश्च तेषाँ् सम्क्लृप्त्यै .... संकल्पमुपास्स्वेति || (Chan. Upan. 7.4.2)</blockquote>Summary : Indeed, all these (beginning with mind and ending in yagnas) center in the will, consist of will, and abide in will. द्यावा || Dyava,(land of light), पृथिवी || prithivi (earth) and other Panchabhutas (Vaayu, Akasha, Aapa (water), Agni) all of them Willed. Through the will of these, वर्ष || Rain, अन्न || Food, प्रणा || Prana, मन्त्रा || mantras, कर्माणि || Karma (actions) are developed and therefore meditate on Sankalpa. By the will of the world, all things - the whole universe - wills, for an accomplishment of its full form.
Verse 7.4.3 goes on to describe the consequences accruing to such a Meditator on the Will. One who meditates on the Will as Brahman, remains permanent, accomplished and undistressed and finally obtains the permanent renowned worlds appointed for him, free from all fear and enemies.
Verse 7.4.3 goes on to describe the consequences accruing to such a Meditator on the Will. One who meditates on the Will as Brahman, remains permanent, accomplished and undistressed and finally obtains the permanent renowned worlds appointed for him, free from all fear and enemies.
=== चित्तम् || Intelligence ===
=== चित्तम् || Intelligence ===
<blockquote>चित्तं वाव संकल्पाद्भूयो यदा वै चेतयतेऽथ संकल्पयतेऽथ मनस्यत्यथ वाचर्सारयति तासु नार्म्नारयति नाम्नि मन्त्रा एकं भवन्ति मन्त्रेषु कर्मणि || (Chan. Upan. 7.5.1)</blockquote>Summary : To Narada maharshi's question Sanatkumara further answered : चित्तम् || Chitta (Intelligence) is greater than Will. Only when one understands, he will make a resolve, then reflects on his resolve, utters it in speech, spells out the name, and in this the mantras and karma become one.
<blockquote>चित्तं वाव संकल्पाद्भूयो यदा वै चेतयतेऽथ संकल्पयतेऽथ मनस्यत्यथ वाचसीरयति तासु नाम्नीरयति नाम्नि मन्त्रा एकं भवन्ति मन्त्रेषु कर्मणि || (Chan. Upan. 7.5.1)</blockquote>Summary : To Narada maharshi's question Sanatkumara further answered : चित्तम् || Chitta (Intelligence) is greater than Will. Only when one understands, he will make a resolve, then reflects on his resolve, utters it in speech, spells out the name, and in this the mantras and karma become one.
Intelligence is the faculty of discriminating things at the proper moment and also the faculty for ascertaining the purposes of past and future events, a faculty thus greater than the Will. Intelligence is the center of all actions and their support.
Intelligence is the faculty of discriminating things at the proper moment and also the faculty for ascertaining the purposes of past and future events, a faculty thus greater than the Will. Intelligence is the center of all actions and their support.
Verse 7.5.3 goes on to describe the consequences accruing to such a Meditator on Intelligence. One who meditates on the Will as Brahman, remains permanent, accomplished and undistressed and finally obtains the permanent renowned worlds appointed for him, free from all fear and enemies.
Verse 7.5.3 goes on to describe the consequences accruing to such a Meditator on Intelligence. One who meditates on the Will as Brahman, remains permanent, accomplished and undistressed and finally obtains the permanent renowned worlds appointed for him, free from all fear and enemies.
dhyana (),
ध्यानम् || dhyana
ध्यानं वाव चित्ताद्भूयो ध्यायतीव पृथवी ध्यायतीवान्तरिक्षं ध्यायतीव द्यौर्ध्यायतीवऽऽपो ध्यायन्तीव पर्वता ध्यायन्तीव देवमनुष्यास्तस्माद्य इह मनुष्याणां महत्तां प्रप्नुवन्ति ध्यानापादाँ् शा इवैव ते .... ध्यानमुपास्स्वेति
vijnana (), Bala (), Anna|अन्न (), apa (), Tejas|तेजस (), Akash|आकाश, smriti, asha( desires) and Prana|प्रणा.
vijnana (), Bala (), Anna|अन्न (), apa (), Tejas|तेजस (), Akash|आकाश, smriti, asha( desires) and Prana|प्रणा.