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=== शक्रः || Shakra ===
 
=== शक्रः || Shakra ===
 
Indra is called as शक्रः Shakra meaning शक्नोति दैत्यान् नाशयितुम् (Shabdakalpadhruma) one who is capable of destroying the Daityas or Rakshasas.<blockquote>इन्द्रो यातूनामभवत्पराशरो हविर्मथीनामभ्या विवासताम् | अभीदु शक्रः परशुर्यथा वनं पात्रेव भिन्दन्त्सत एति रक्षसः || (Rig Veda 7.104.21)</blockquote><blockquote>indrō yātūnāmabhavatparāśarō havirmathīnāmabhyā vivāsatām | abhīdu śakraḥ paraśuryathā vanaṁ pātrēva bhindantsata ēti rakṣasaḥ || (Rig Veda 7.104.21)</blockquote>Meaning : Indra is the destroyer, like the Paraashara, of those Rakshasas that harm the हविर्मथीनाम् who offer havishya (by performing yagnas), just like the परशु (axe) that destroys the forest is capable of smashing the earthen vessels.  
 
Indra is called as शक्रः Shakra meaning शक्नोति दैत्यान् नाशयितुम् (Shabdakalpadhruma) one who is capable of destroying the Daityas or Rakshasas.<blockquote>इन्द्रो यातूनामभवत्पराशरो हविर्मथीनामभ्या विवासताम् | अभीदु शक्रः परशुर्यथा वनं पात्रेव भिन्दन्त्सत एति रक्षसः || (Rig Veda 7.104.21)</blockquote><blockquote>indrō yātūnāmabhavatparāśarō havirmathīnāmabhyā vivāsatām | abhīdu śakraḥ paraśuryathā vanaṁ pātrēva bhindantsata ēti rakṣasaḥ || (Rig Veda 7.104.21)</blockquote>Meaning : Indra is the destroyer, like the Paraashara, of those Rakshasas that harm the हविर्मथीनाम् who offer havishya (by performing yagnas), just like the परशु (axe) that destroys the forest is capable of smashing the earthen vessels.  
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Rig Veda describes the strength and valor of Indra and the faith of Devatas in his might, in the following mantra <blockquote>नहि नु यादधीमसीन्द्रं को वीर्या परः | तस्मिन्नृम्णमुत क्रतुं देवा ओजांसि सं दधुरर्चन्ननु स्वराज्यम् || (Rig. Veda. 1.80.15)</blockquote><blockquote>nahi nu yādadhīmasīndraṁ ko vīryā paraḥ | tasminnr̥mṇamuta kratuṁ devā ojāṁsi saṁ dadhurarcannanu svarājyam || (Rig. Veda. 1.80.15)</blockquote>Meaning : For the Devas know no other person in their knowledge, who have surpassed Indra, in strength. In him the deities have placed their courage, wisdom, valor and prowess.   
 
=== मरुत्वान् || Marutvaan ===
 
=== मरुत्वान् || Marutvaan ===
 
इन्द्रः Indra is called as Marutvaan, meaning मरुतो देवाः पालनीयत्वेन (Shabdakalpadhruma) because he rules the Marut devatas.  Maruts are 49 in number and they are the children of Diti, the mother of Daityas.  At the loss of her children in the war between devatas and asuras, Diti prays to her husband Kashyapa to grant her a son who can slay Indra, the son of Aditi.  <blockquote>अकृत्वा पादयो: शौचं दिति: शयनमाविशत् | निद्रां चाहारयामास तस्या: कुक्षिं प्रविश्य स: ||३७ (Vish. Pura. Chap 21. 37)</blockquote><blockquote>वज्रपाणिर्महागर्भं चिच्छेदाथ स सप्तधा | सम्पीड्यमानो वज्रेण स रुरोदातिदारुणम् ||३८ (Vish. Pura. Chap 21. 38)</blockquote><blockquote>मा रोदीरिति तं शक्र: पुन:पुनरभाषत | सोऽभवत्सप्तधा गर्भस्तमिंद्र: कुपित: पुन: || ३९ (Vish. Pura. Chap 21. 39)</blockquote>This famous legend given in Vishnupurana (Part 1, Chap 21, Slokas 30 to 41) recounts how Indra, goes to serve Diti, when she was pregnant with a son who is capable of killing him. Her hundred years of penance gets disturbed when she falls asleep without washing her feet. Taking this impious opportunity, Indra enters her womb and cuts the embryo within into seven pieces, with his Vajraayudha. As the child is began to cry, Indra asked it not to cry by saying "Maa Ruda ". So repeatedly saying he cuts each of them onto seven pieces, thus generating 49 pieces. Upon Diti's request of making them subservient to him, Indra refrains from destroying them. Thus, they are 49 Marutgana, who became the assistants of Indra in the form of "vaayuskanda" of Indra.  (Also referred in Bhāgavata-purāṇa VI. 18. 19, 23-77: VIII. 13. 4: Brahmāṇḍa-purāṇa III. 5. 79, 90, 99, 104: Matsya-purāṇa 6. 47; 163. 22-3).   
 
इन्द्रः Indra is called as Marutvaan, meaning मरुतो देवाः पालनीयत्वेन (Shabdakalpadhruma) because he rules the Marut devatas.  Maruts are 49 in number and they are the children of Diti, the mother of Daityas.  At the loss of her children in the war between devatas and asuras, Diti prays to her husband Kashyapa to grant her a son who can slay Indra, the son of Aditi.  <blockquote>अकृत्वा पादयो: शौचं दिति: शयनमाविशत् | निद्रां चाहारयामास तस्या: कुक्षिं प्रविश्य स: ||३७ (Vish. Pura. Chap 21. 37)</blockquote><blockquote>वज्रपाणिर्महागर्भं चिच्छेदाथ स सप्तधा | सम्पीड्यमानो वज्रेण स रुरोदातिदारुणम् ||३८ (Vish. Pura. Chap 21. 38)</blockquote><blockquote>मा रोदीरिति तं शक्र: पुन:पुनरभाषत | सोऽभवत्सप्तधा गर्भस्तमिंद्र: कुपित: पुन: || ३९ (Vish. Pura. Chap 21. 39)</blockquote>This famous legend given in Vishnupurana (Part 1, Chap 21, Slokas 30 to 41) recounts how Indra, goes to serve Diti, when she was pregnant with a son who is capable of killing him. Her hundred years of penance gets disturbed when she falls asleep without washing her feet. Taking this impious opportunity, Indra enters her womb and cuts the embryo within into seven pieces, with his Vajraayudha. As the child is began to cry, Indra asked it not to cry by saying "Maa Ruda ". So repeatedly saying he cuts each of them onto seven pieces, thus generating 49 pieces. Upon Diti's request of making them subservient to him, Indra refrains from destroying them. Thus, they are 49 Marutgana, who became the assistants of Indra in the form of "vaayuskanda" of Indra.  (Also referred in Bhāgavata-purāṇa VI. 18. 19, 23-77: VIII. 13. 4: Brahmāṇḍa-purāṇa III. 5. 79, 90, 99, 104: Matsya-purāṇa 6. 47; 163. 22-3).   
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There are more than 250 Rig veda suktas that glorify Indra. Indra as the protector of his position and as the protector of devas, rishis, yagnas and cattle, is constantly engaged in battles with various asuras who throw obstacles in the performance of yagnas. Rig veda glorifies Indra for the slaying of one such asura namely Vrttrasura.     
 
There are more than 250 Rig veda suktas that glorify Indra. Indra as the protector of his position and as the protector of devas, rishis, yagnas and cattle, is constantly engaged in battles with various asuras who throw obstacles in the performance of yagnas. Rig veda glorifies Indra for the slaying of one such asura namely Vrttrasura.     
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'''वृत्रासुर जननम् || Vrttrasura Jananam''' : There are two versions about the birth of Vrtraasura as given in Puranic Encyclopedia (Page 883).   
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'''वृत्रासुरजननम् || Vrttrasura Jananam'''    
 
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According to Padma purana (Bhumi Kaanda, Chap 23), Hiranyakasipu, the son of Kashyapa Prajapati and his wife Danu, is killed by Mahavishnu for his wrong asuric deeds. Kashyapa grants her another powerful son Vala or Bala, whom Indra kills with his Vajraayudha for stealing the cows.     
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According to त्वष्टा॥ Tvastha angered by Indra's killing of his son विश्वरूप || Vishwaroopa (also called Trisiras), he initiates an आभिचारिकं यागं || aabhaicharikam yagam (a yagam performed to cause harm to an intended person) to procure a son to kill Indra.  
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There are two versions about the birth of Vrtraasura as given in Puranic Encyclopedia (Page 883).   
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* According to Padma purana (Bhumi Kaanda, Chap 23), Hiranyakasipu, the son of Kashyapa Prajapati and his wife Danu, is killed by Mahavishnu for his wrong asuric deeds. Kashyapa grants her another powerful son Vala or Bala, whom Indra kills with his Vajraayudha for stealing the cows. Angered Kashyapa plucked a hair and made a burnt offering of it, saying that a son would be born who will be the destroyer of Indra.      
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The ऋत्विज || ritvijas were to utter the mantra "इन्द्रशत्रुर्वर्धस्व" with अन्त उदात्तः ॥ Anta Udaatta or Udaatta swara in the end of the mantra (to mean Prosper Oh ! Enemy of Indra) instead they used the आद्य उदात्तः ॥ Aadya Udaatta swara in the beginning of the mantra (meaning Oh! Indra, one who has enemies, Prosper). So instead of asking for the rise and prosperity of a son to take revenge on Indra, the ऋत्विज || ritvijas asked for the prosperity and glory of Indra who destroyed असुर || Asuras. Thus वृत्रासुर '''||''' Vrttrasura the son of त्वष्टा ॥ Tvastha was born, an enemy of Indra, but eventually Indra was rewarded with glory in killing वृत्रासुर '''||''' Vrttrasura. 
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* According to Devi Bhagavata (Skanda 6)  त्वष्टा॥ Tvastha angered by Indra's killing of his son विश्वरूप || Vishwaroopa (also called Trisiras), initiates an आभिचारिकं यागं || aabhaicharikam yagam (a yagam performed to cause harm to an intended person) to procure a son to kill Indra.  
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The ऋत्विज || ritvijas were to utter the mantra "इन्द्रशत्रुर्वर्धस्व" with अन्त उदात्तः ॥ Anta Udaatta or Udaatta swara in the end of the mantra (to mean Prosper Oh ! Enemy of Indra) instead they used the आद्य उदात्तः ॥ Aadya Udaatta swara in the beginning of the mantra (meaning Oh! Indra, one who has enemies, Prosper). The meaning of the mantra changed with the improper utterance of the swara. So instead of asking for the rise and prosperity of a son to take revenge on Indra, the ऋत्विज || ritvijas asked for the prosperity and glory of Indra who destroyed असुर || Asuras. Thus वृत्रासुर '''||''' Vrttrasura the son of त्वष्टा ॥ Tvastha was born, an enemy of Indra, but eventually Indra was rewarded with glory in killing वृत्रासुर '''||''' Vrttrasura. 
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Rig Veda describes the strength and valor of Indra and the faith of Devatas in his might, in the following mantra <blockquote>नहि नु यादधीमसीन्द्रं को वीर्या परः | तस्मिन्नृम्णमुत क्रतुं देवा ओजांसि सं दधुरर्चन्ननु स्वराज्यम् || (Rig. Veda. 1.80.15)</blockquote><blockquote>nahi nu yādadhīmasīndraṁ ko vīryā paraḥ | tasminnr̥mṇamuta kratuṁ devā ojāṁsi saṁ dadhurarcannanu svarājyam || (Rig. Veda. 1.80.15)</blockquote>Meaning : For the Devas know no other person in their knowledge, who have surpassed Indra, in strength. In him the deities have placed their courage, wisdom, valor and prowess.   
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'''वृत्रासुरवध || Vrtrasura Vadha'''  
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The Rig Veda sukta 1.80.1-16 describes the war of Indra against Vrttrasura. His power and strength in wielding the Vajraayudha is beautifully described in this mantras.    
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The Rig Veda sukta 1.80.1-16 describes the war of Indra against Vrttrasura. Indra's power and strength in wielding the Vajraayudha is beautifully described in these mantras.    
    
Under the leadership of Vrttrasura, his followers the Kaalakeyas and other rakshasas besieged the Devatas. The battle raged for a long time but Vrttra was invincible. Devatas along with Indra approach Mahavishnu for a solution to kill Vrttraasura. Mahavishnu informs them that Vrttra can be killed only with the bone of Dadhichi rushi. Thereby from the bones of Dadichi rushi, Indra prepares his weapon called "Vajra", and with a fatal stroke of Vajra, Vrttra falls dead. Hence Indra gets the name वृत्रहा || Vrttaha. (Mahabharata. Vana Parva. Chap 101, Verses 14, 15. Santi Parva. Chap 281. Verses 13 -21)    
 
Under the leadership of Vrttrasura, his followers the Kaalakeyas and other rakshasas besieged the Devatas. The battle raged for a long time but Vrttra was invincible. Devatas along with Indra approach Mahavishnu for a solution to kill Vrttraasura. Mahavishnu informs them that Vrttra can be killed only with the bone of Dadhichi rushi. Thereby from the bones of Dadichi rushi, Indra prepares his weapon called "Vajra", and with a fatal stroke of Vajra, Vrttra falls dead. Hence Indra gets the name वृत्रहा || Vrttaha. (Mahabharata. Vana Parva. Chap 101, Verses 14, 15. Santi Parva. Chap 281. Verses 13 -21)    

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