Changes

:"The subject is the identity of the individual self and Brahman, which is of the nature of Pure Intelligence and is to be realized. For such is the purport of the texts."

:"The subject is the identity of the individual self and Brahman, which is of the nature of Pure Intelligence and is to be realized. For such is the purport of the texts."

as the subject which is identification of the Jiva and Brahman after eliminating their respective attributes, and their unity, and Brahman as Pure Intelligence which is the state of homogeinity which is "the goal all the Vedas declare" – सर्वे वेदा यत् पदमामनन्ति ([[Katha Upanishad]]I.ii.15).<ref>{{cite book|title=Vedantasara|publisher=Advaita Ashrama|page=16|url= http://www.estudantedavedanta.net/Vedantasara-Nikhilananda.pdf }}</ref>

as the subject which is identification of the Jiva and Brahman after eliminating their respective attributes, and their unity, and Brahman as Pure Intelligence which is the state of homogeinity which is "the goal all the Vedas declare" – सर्वे वेदा यत् पदमामनन्ति ([[Katha Upanishad]]I.ii.15).<ref>{{cite book|title=Vedantasara|publisher=Advaita Ashrama|page=16|url= http://www.estudantedavedanta.net/Vedantasara-Nikhilananda.pdf }}</ref>