Changes

The history of India over the past centuries bears witness to the fact that India was at no time a single political unit. Even during the reign of the Maurya dynasty, though a large part of the country was under the sovereignty of the Maurya kings, there were considerable portions of the territory which were under the rule of independent kingdoms. So also during the Moghul rule which extended over large parts of the territory of India, there were independent rulers who enjoyed political sovereignty over the territories of their respective kingdoms. It is an interesting fact of history that India was forged into a nation neither on account of common language nor on account of the continued existence of a single political regime over its territories but on account of a common culture evolved over the centuries. It is cultural unity -something more fundamental and enduring than any other bond which may unite the people of a country together -which has welded this country into a nation.

The history of India over the past centuries bears witness to the fact that India was at no time a single political unit. Even during the reign of the Maurya dynasty, though a large part of the country was under the sovereignty of the Maurya kings, there were considerable portions of the territory which were under the rule of independent kingdoms. So also during the Moghul rule which extended over large parts of the territory of India, there were independent rulers who enjoyed political sovereignty over the territories of their respective kingdoms. It is an interesting fact of history that India was forged into a nation neither on account of common language nor on account of the continued existence of a single political regime over its territories but on account of a common culture evolved over the centuries. It is cultural unity -something more fundamental and enduring than any other bond which may unite the people of a country together -which has welded this country into a nation.

Thus, it is the samskriti (culture) which was evolved in this country from times immemorial which not only welded the people of this country into a nation but also made it invincible and consequently the country has survived, despite all sorts of onslaughts to which it was subjected to from time to time during the last nearly one thousand years.

Thus, it is the samskriti (culture) which was evolved in this country from times immemorial which not only welded the people of this country into a nation but also made it invincible and consequently the country has survived, despite all sorts of onslaughts to which it was subjected to from time to time during the last nearly one thousand years.

Sarvajna Narayana in his "Hitopadesha" (words of wisdom) in his inimitable style expounds the distinction between human beings and animals and says that man's legitimate claim to superiority over the animals would be valid only if he conforms to Dharma. The verse reads:<blockquote>"

Sarvajna Narayana in his "Hitopadesha" (words of wisdom) in his inimitable style expounds the distinction between human beings and animals and says that man's legitimate claim to superiority over the animals would be valid only if he conforms to Dharma. The verse reads:<blockquote>"'''vkgkjfunzkHk;eSFkquapA lkekU;esrr i'kqfHkuZjk.kkeà /keksZ fg rs"kkef/kdks fo'ks"kks /kesZ.k ghuk% i'kqfHkLlekuk%AA'''

'''vkgkjfunzkHk;eSFkquapA lkekU;esrr i'kqfHkuZjk.kkeà /keksZ fg rs"kkef/kdks fo'ks"kks /kesZ.k ghuk% i'kqfHkLlekuk%AA'''

"</blockquote><blockquote>"

"</blockquote><blockquote>"Consumption of food, sleep, fear, and enjoyment of sex are common to man and animal. But, 'Dharma' is a special attribute of man. Bereft of 'Dharma', man is equal to animal.Therefore everyone should conform to dharma (right conduct). Otherwise he is no better than an animals.

Consumption of food, sleep, fear, and enjoyment of sex are common to man and animal. But, 'Dharma' is a special attribute of man. Bereft of 'Dharma', man is equal to animal.Therefore everyone should conform to dharma (right conduct). Otherwise he is no better than an animals.

"</blockquote>With this backgroupd if we examine the values of life evolved in Bharat which are collectively called Dharma, they are of universal application. It is Manava Dharma, also now coloquially called Hindu dharma, which is the name given by those belonging to Islam religion who came to this land around 1000 A.D. ; in view of its origin in this land; which they called Hindustan. It is no religion. Instruction in those values would not constitute religious instruction. This position can be made clear by posing the following question:

"</blockquote>With this backgroupd if we examine the values of life evolved in Bharat which are collectively called Dharma, they are of universal application. It is Manava Dharma, also now coloquially called Hindu dharma, which is the name given by those belonging to Islam religion who came to this land around 1000 A.D. ; in view of its origin in this land; which they called Hindustan. It is no religion. Instruction in those values would not constitute religious instruction. This position can be made clear by posing the following question:

Whether the rules of Dharma that :

Whether the rules of Dharma that :

As far as the first aspect is concerned, all our ancient literature gave respectful description of the country and its special features. The second chapter of Manu Smriti gives the description of different parts of our mother land.

As far as the first aspect is concerned, all our ancient literature gave respectful description of the country and its special features. The second chapter of Manu Smriti gives the description of different parts of our mother land.

<blockquote>"

<blockquote>"'''ljLorhn`'k}R;ksnsZou|ks;ZnUrjeÃA ra nsofufeZra ns'ka czãkor± izp{krsAA dq#{ks=a p eRL;k'p ikŒpkyk% 'kwjlsudk%AA ,"k cziãf"kZns'kks oS czãkorkZnuUrj%AA fgeof}U/;;kseZ/;a rRizkfXou'kuknfiAA izR;xso iz;kxkPp e/;ns'k% izdhfrZr%AA vkleqnzkÙkq oS iwokZnkleqnzkPp ifÜpekrÃA r;ksjsokUrja fx;ksZjk;kZor± fonqcqZ/kk%AA

'''ljLorhn`'k}R;ksnsZou|ks;ZnUrjeÃA ra nsofufeZra ns'ka czãkor± izp{krsAA dq#{ks=a p eRL;k'p ikŒpkyk% 'kwjlsudk%AA ,"k cziãf"kZns'kks oS czãkorkZnuUrj%AA fgeof}U/;;kseZ/;a rRizkfXou'kuknfiAA izR;xso iz;kxkPp e/;ns'k% izdhfrZr%AA vkleqnzkÙkq oS iwokZnkleqnzkPp ifÜpekrÃA r;ksjsokUrja fx;ksZjk;kZor± fonqcqZ/kk%AA

MANU2-17-19-21'''

MANU2-17-19-21'''

The country which is created by God, which lies between the two sacred rivers, Saraswathi and Drishadvati, is called Brahmavarta.

The country which is created by God, which lies between the two sacred rivers, Saraswathi and Drishadvati, is called Brahmavarta.

== Aparigriha- Simple living & sparing use of Natural resources  ==

== Aparigriha- Simple living & sparing use of Natural resources  ==

It is the desire of all human beings to enjoy life, and to secure happiness. The question however examined by the ancient Bharatiya thinkers has been how to secure it. Is it by increasing the wants or limiting the wants1 They opted for the latter and incorporated it in the first verse of Ishavasyopanishad. It reads:

It is the desire of all human beings to enjoy life, and to secure happiness. The question however examined by the ancient Bharatiya thinkers has been how to secure it. Is it by increasing the wants or limiting the wants1 They opted for the latter and incorporated it in the first verse of Ishavasyopanishad. It reads:

'''<blockquote>"

'''<blockquote>"bZ'kkokL;fen¡ lo± ;fRdŒp txR;ka txrà rsu R;Drsu HkqŒthFkk% ek x`/k% dL; fLon ?kueÃA'''

bZ'kkokL;fen¡ lo± ;fRdŒp txR;ka txrà rsu R;Drsu HkqŒthFkk% ek x`/k% dL; fLon ?kueÃA'''

All we find in this ephermeral world are created by God. Let us use them only to the minimum extent and let us not snatch the wealth belonging to another.

All we find in this ephermeral world are created by God. Let us use them only to the minimum extent and let us not snatch the wealth belonging to another.