Changes

Although slightly different versions of the legend is found in different places of the scriptures essentially the purport has not changed over different commentaries over ages. Sayanacharya's works have been the basis of many early Indologists views and interpretations of Bharatiya veda samskruti. 

Although slightly different versions of the legend is found in different places of the scriptures essentially the purport has not changed over different commentaries over ages. Sayanacharya's works have been the basis of many early Indologists views and interpretations of Bharatiya veda samskruti. 

== सम्वाद || Discussion ==

== सम्वाद || Discussion ==

This story of stealing the cows or Go grahana is interpreted by Indologists and their followers through the Aryan-dravidian race theory. For them the panis are the Mulnivasis, the original native people of india, and the Dravidians, were the “dasyus. The Aryans were the non-natives invaders who owned the cows. There was constant conflict between the Dravidians and the Aryans. The Dravidians would hide the cows of Aryans repeatedly and one of such episodes is described here according to the distorted Aryan Invasion theory.When self-styled western historians  studied this story they interpreted the panis () as “Dasyus () or Dravidians, a term coined by Bishop Caldwell.  

This story of stealing the cows or Go grahana is interpreted by Indologists and their followers through the fake Aryan-Dravidian race theory. For them the Panis are the Mulnivasis, the original native people of india, and the Dravidians, were the “dasyus. The Aryans were the non-natives invaders who owned the cows. There was constant conflict between the Dravidians and the Aryans. The Dravidians would hide the cows of Aryans repeatedly and one of such episodes is described here according to the distorted Aryan Invasion theory.When self-styled western historians  studied this story they interpreted the panis () as “Dasyus () or Dravidians, a term coined by Bishop Caldwell '''(REFERENCE)'''.  

'''Questions'''

'''Questions'''

Panis are basically the enemies of Indra, Soma, Agni, Brihaspathi and Angiras.  Here “Pani word can be used as a miserly, tight-fisted person. They are called “Indra  Sathru enemies of Indra: vala, bala. If we accept cows as defined in the previous chapter, then it could be said that Panis are the powers that can stop the progress of knowledge.  

Panis are basically the enemies of Indra, Soma, Agni, Brihaspathi and Angiras.  Here “Pani word can be used as a miserly, tight-fisted person. They are called “Indra  Sathru enemies of Indra: vala, bala. If we accept cows as defined in the previous chapter, then it could be said that Panis are the powers that can stop the progress of knowledge.  

The suktas  we can understand that the panis are the “jnana apaharaka Shakti (the robbers of knowledge). This indicates the struggle to acquire the knowledge. The dog that comes here is nothing but devaduthi (agent of the devatas) or the chitta (consciousness) which is always conscious in every living entity.  

The suktas  we can understand that the Panis are the “jnana apaharaka Shakti (the robbers of knowledge). This indicates the struggle to acquire the knowledge. The dog that comes here is nothing but devaduthi (agent of the devatas) or the chitta (consciousness) which is always conscious in every living entity.  

The dog of the devathas is always alert and awake and has the power to know everything. She symbolically represents finding out the inner difficulties of living entities.  

The dog of the devathas is always alert and awake and has the power to know everything. She symbolically represents finding out the inner difficulties of living entities.  

The esoteric meaning in Sarama's conversation depicts the brahma jnanis and describes the nature of life, talks about the destination of iha and para () and the importance of brahma jnani achieving the knowledge.

The esoteric meaning in Sarama's conversation depicts the brahma jnanis and describes the nature of life, talks about the destination of iha and para () and the importance of brahma jnani achieving the knowledge.

== References ==

== References ==