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dharmyad hi yuddhac chreyo ‘nyat ksatriyasya na vidyate || (Bhagvadgita 2.31) </blockquote><blockquote>"

dharmyad hi yuddhac chreyo ‘nyat ksatriyasya na vidyate || (Bhagvadgita 2.31) </blockquote><blockquote>"

yadricchaya copapannam svarga dvaram apavritam |</blockquote><blockquote>"

yadricchaya copapannam svarga dvaram apavritam |</blockquote><blockquote>"

sukhinah ksatriyah partha labhante yuddham idrisam || (Bhagvadgita 2.32)</blockquote>Meaning : “Considering your own dharmic duty you should not hesitate, because for a kshatriya there is nothing better than fighting a dharmic battle. O Arjuna, happy are the kshatriyas to whom such opportunity comes unsought. For a warrior, engaging in such a battle is like having the doors of heaven open in front of him.”

sukhinah ksatriyah partha labhante yuddham idrisam || (Bhagvadgita 2.32)</blockquote>Meaning : “Considering your own dharmic duty you should not hesitate, because for a kshatriya there is nothing better than fighting a dharmic battle. O Arjuna, happy are the kshatriyas to whom such opportunity comes unsought. For a warrior, engaging in such a battle is like having the doors of heaven open in front of him.

However, the warrior spirit of a kshatriya is not the war mongering, blood lust, and cruelty of the asuras; he is not a brawling bully and he avoids confrontation and conflict if there is any other option still possible, as the Pandavas demonstrated in practice in their dealings with the aggressive Duryodhana and his brothers.

However, the warrior spirit of a kshatriya is not the war mongering, blood lust, and cruelty of the asuras; he is not a brawling bully and he avoids confrontation and conflict if there is any other option still possible, as the Pandavas demonstrated in practice in their dealings with the aggressive Duryodhana and his brothers.