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yaddurangatha bhavathi yachasyam bhutani gachati||  

yaddurangatha bhavathi yachasyam bhutani gachati||  

that means which is extensively  pervasive and whence all the living entities are traveling on  

that which is extensively  pervasive and whence all the living entities are traveling on  

||pasunamehabhavati yathasma deva||

||pasunamehabhavati yathasma deva||

||adityopi gauruchyate sarvepi rashmayo gavauchanthi||

||adityopi gauruchyate sarvepi rashmayo gavauchanthi||

||अदित्योपि गौरुच्यते सर्वेऽपि रश्मयो गवौचन्थि ||

||अदित्योपि गौरुच्यते सर्वेऽपि रश्मयो गवौचन्थि ||

आदित्य ||Aditya () is also called gahu. Surya rash mi (the sun rays) are also called as gau or cow. The Vishnu Purana says

आदित्य ||Aditya () is also called gahu. Surya rash mi (the sun rays) are also called as gau or cow.  

 

The Vishnu Purana says

|| gavamsuryaha paro guruhu||

|| gavamsuryaha paro guruhu||

when Lord Krishna appears, Bhudevi speaks to the devatas.

when Lord Krishna appears, Bhudevi speaks to the devatas.

This is a significant part in the commentary. Vishnu chitta, an ancient acharya explains,

This is a significant part in the commentary. Vishnu chitta, an ancient acharya explains,

||अत्रा गुरु शब्ध करनमचि||

||अत्रा गुरु शब्ध करनमचि||

||athra guru shabda karanamachi||

||athra guru shabda karanamachi||

here the word guru also has the causative meaning.

here the word guru also has the causative meaning.

|surya suthashcha gaamaha|| So he quotes samvartha shruthi vakya|| as evidence. The sun rays are the ||surya sutaschya gavah||  because surya is the cause of their rays (whose rays).

|surya suthashcha gaamaha||  

 

So he quotes samvartha shruthi vakya|| as evidence.  

 

The sun rays are the ||surya sutaschya gavah||  because surya is the cause of their rays (whose rays).

Therefore, this Sun is accepted as the ||guru and the evidence is the  old nirukti, the legacy of that Nirukti is the evidence. Now who is the Sun? and who is the cow?

Therefore, this Sun is accepted as the ||guru and the evidence is the  old nirukti, the legacy of that Nirukti is the evidence. Now who is the Sun? and who is the cow?

Why is Indra called Gospathi and why do all great maharshis like Gautama, Gavisthara have the name they have?  

Why is Indra called Gospathi and why do all great maharshis like Gautama, Gavisthara have the name they have?  

Also there are gavamayana such significant and symbolic yajna is there(???). This is done with cows only. This is explained in Taitreya Samhita.

'''Also there are gavamayana such significant and symbolic yajna is there(???). This is done with cows only. This is explained in Taitreya Samhita.

There is a famous sukta in Rg Veda 10.169 called Go sukta which says that those who are hardworking and perform ||tapasya (), they would understand that these mantras are not addressing just the ordinary cows. It is not possible. Superficial also we can understand this. There is also the “kamadhenu” cow who is referred to in the Vedas in the clash between Vasishtha and Vishwamitra Muni. Is Kamadhenu an ordinary cow?  Kaushika or Vishwamitra was a rich sensuality, and powerful king who had the power of Kshatra dharma (). He desired to own kamadhenu. It is important to understand why he desired Kamadhenu.

There is a famous sukta in Rg Veda 10.169 called Go sukta which says that those who are hardworking and perform ||tapasya (), they would understand that these mantras are not addressing just the ordinary cows. It is not possible. Superficial also we can understand this. There is also the “kamadhenu” cow who is referred to in the Vedas in the clash between Vasishtha and Vishwamitra Muni'''. Is Kamadhenu an ordinary cow?  Kaushika or Vishwamitra '''was a rich sensuality''', and powerful king who had the power of Kshatra dharma (). He desired to own kamadhenu. It is  

 

to understand why he desired Kamadhenu.

== Explanation of Go suktas ==

== Explanation of Go suktas ==

Let’s analyze the go sukta from the Rg veda: 10.169. There are only 4 mantras in this suktas, which addresses the cows as devatas. The mood of these verses are as follows. This sukta is addressed to Rudra deva says,

Let’s analyze the go sukta from the Rg veda (10.169). There are only 4 mantras in this sukta, which addresses the cows as devatas. The mood of these verses are as follows. This sukta is addressed to Rudra deva says,<blockquote>“Let the wind blow pleasingly towards the cows and let the cows enjoy the nourishing milk and the nice grass. Let them drink water which is pleasing and makes life satisfying. This cow which is providing  “Jiva dhanya” (life-sustaining grains) to us, let such cows be satisfied as they stand on their own feet.”</blockquote>Agnidev understands those cows who have got similar forms  or different kinds of form or same size through yoga. The rishis of Angirasa kula, the great ||tapasvis () created the cows. These cows are beneficial to the cause of yajna. Let such cows be given unlimited satisfaction by the ||Parjanya (God of rain). The cows offer themselves to those devatas  who are qualified to perform the yajna. Only Soma deva understands their entire form,

“Let the wind blow pleasingly towards the cows and let the cows enjoy the nourishing milk and the nice grass. Let them drink water which is pleasing and makes life satisfying. This cow which is providing  “Jiva dhanya” (life-sustaining grains) to us, let such cows be satisfied as they stand on their own feet.”

“Hey Indradeva, please bring them to our cow shed, the cows which are full of milk and one who are always giving children. The paramatama who is the creator has given this cow to me to whom all the glorification is made by me. After the ||pitris () and ||pitridevas () being permitted, let these auspicious cows on their own, let them be tied in cow shed, only because of (go-santan) the family of cows, lets become happy and prosperous”

“Hey Indradeva, please bring them to our cow shed, the cows which are full of milk and one who are always giving children. The paramatama who is the creator has given this cow to me to whom all the glorification is made by me. After the ||pitris () and ||pitridevas () being permitted, let these auspicious cows on their own, let them be tied in cow shed, only because of (go-santan) the family of cows, lets become happy and prosperous”

If one see the above suktas only from the historic perspective, what would one see? It would be only the fake concept of the aryas who came from some foreign land looking for food and waer for their people and their cows sake. Apasrt from being shallow story this is a concocted story of the Western self-styled historians. The superficial explanation form this perspective seems only a prayer made for cows. It seems incoherent, for eg: if the prayers are only for saying that let the cows eat grass, let them drink water, why would Vedas need such a sukta for it? Why would somebody need the blessings of rudra? What does it mean that Angiras is responsible for creating cows? What is the history behind this? Cows having many forms or similar shape can be accepted externally and at the same time Agni alone knows all their names. What is the underlying meaning of this sukta? Also what is the meaning of ‘cows alone offer their life to the devatas?’ Why only some are able to understand this secret?   

If one see the above suktas only from the historic perspective, what would one see? It would be only the fake concept of the aryas who came from some foreign land looking for food and waer for their people and their cows sake. Apasrt from being shallow story this is a concocted story of the Western self-styled historians. The superficial explanation form this perspective seems only a prayer made for cows. It seems incoherent, for eg: if the prayers are only for saying that let the cows eat grass, let them drink water, why would Vedas need such a sukta for it? Why would somebody need the blessings of rudra? What does it mean that Angiras is responsible for creating cows? What is the history behind this? Cows having many forms or similar shape can be accepted externally and at the same time Agni alone knows all their names. What is the underlying meaning of this sukta? Also what is the meaning of ‘cows alone offer their life to the devatas?’ Why only some are able to understand this secret?