Changes

== THE SWARUPA OF VAGDEVI ==

== The Swarupa of Vagdevi ==

Who is this Vagdevi? What are her activities? And what is her nature?      <blockquote>||sahasradha mahimanah sahasram yavadbrahamavisthitam tavativak|| (Rik Samhita X-114-5)↵</blockquote>(Rik Samhita X-114-5)     

Who is this Vagdevi? What are her activities? And what is her nature?      <blockquote>||sahasradha mahimanah sahasram yavadbrahamavisthitam tavativak|| (Rik Samhita X-114-5)↵</blockquote>(Rik Samhita X-114-5)     

samskrityakshar vaishnavadvasu nrnam sambhavyate karihichit</blockquote><blockquote>(Sri Yamunacharya-chatusloki 3)</blockquote>This is spoken by those who understand the principle of ||Sri. Sanskriti means three vargas (other than Moksha, it is Dharma, Artha and kama), that are favorable for the family’s prosperity.  ||Akshara is considered as pure self-realization, which is known as ||kaivalya. ||Vaishnavadwa is the path of Archira marga, through which one achieves Vishnu. Therefore, whatever we desire; either prosperity, kaivalya or moksha, or  the perfection, which is auspicious is possible only through the involvement and will of Sri Hari and the grace of Sri Devi. In the future chapters we will read the conversation between Nachiketa and Yamaraja, based on Kathopanishad, where in Yamaraja explains the difference between “Sreyasa (),” and “Preyasa ().”  He uses  the analogue of a chariot, horses and the chariot driver to explain the greatest gain of ||Sreyas and the process of traveling carefully.  One can also remember how “Vishnupada is achieved by remembering,” “Sodvanah paramapnoti tadvishno parama padam)  it is concluded how Nachiketa received special mercy of Sri devi.  to understand the process of achieving “Vishnupada,” nature of Vishnupada, the character of one who has achieved, consciousness of such exalted person and the strategy for achieving and the brahama vidya.  

samskrityakshar vaishnavadvasu nrnam sambhavyate karihichit</blockquote><blockquote>(Sri Yamunacharya-chatusloki 3)</blockquote>This is spoken by those who understand the principle of ||Sri. Sanskriti means three vargas (other than Moksha, it is Dharma, Artha and kama), that are favorable for the family’s prosperity.  ||Akshara is considered as pure self-realization, which is known as ||kaivalya. ||Vaishnavadwa is the path of Archira marga, through which one achieves Vishnu. Therefore, whatever we desire; either prosperity, kaivalya or moksha, or  the perfection, which is auspicious is possible only through the involvement and will of Sri Hari and the grace of Sri Devi. In the future chapters we will read the conversation between Nachiketa and Yamaraja, based on Kathopanishad, where in Yamaraja explains the difference between “Sreyasa (),” and “Preyasa ().”  He uses  the analogue of a chariot, horses and the chariot driver to explain the greatest gain of ||Sreyas and the process of traveling carefully.  One can also remember how “Vishnupada is achieved by remembering,” “Sodvanah paramapnoti tadvishno parama padam)  it is concluded how Nachiketa received special mercy of Sri devi.  to understand the process of achieving “Vishnupada,” nature of Vishnupada, the character of one who has achieved, consciousness of such exalted person and the strategy for achieving and the brahama vidya.  

== WHAT IS ASHIRAVANI(UNEMBODIED VOICE) ==

== What is Ashiravani (Unembodied voice) ==

“Ashariravani,” means the voice that emerges from our inner core, that which is inspired by the supreme and heard only by us. The all pervading supreme accompanied by Sri Devi, whom she never leaves even for a moment residing within us.    Nachiketa, who was qualified because he had attained maturity of his activities, was inspired to walk to the path of perfection for receiving Brahma vidya by “Sri”  Therefore the great Acharyas, men and women of wisdom, glorify Sri devi,

“Ashariravani,” means the voice that emerges from our inner core, that which is inspired by the supreme and heard only by us. The all pervading supreme accompanied by Sri Devi, whom she never leaves even for a moment residing within us.    Nachiketa, who was qualified because he had attained maturity of his activities, was inspired to walk to the path of perfection for receiving Brahma vidya by “Sri”  Therefore the great Acharyas, men and women of wisdom, glorify Sri devi,