Changes

'''Samhita''' ([[Sanskrit]]: सम्हिता, ''{{IAST|saṁhitā}}'') literally means "put together, joined" and "a methodically, rule-based combination of text or verses".

'''Samhita''' ([[Sanskrit]]: संहिता, ''{{IAST|saṁhitā}}'') literally means "put together, joined, union" and "a methodically, rule-based combination of text or verses".<ref name=monier>[http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/tamil/index.html saMhita], Monier-Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany</ref><ref>[http://spokensanskrit.de/index.php?script=HK&beginning=0+&tinput=+samhita&trans=Translate&direction=AU samhita] Sanskrit-English Dictionary, Koeln University, Germany</ref>

The [[Vedas]] have been divided into four styles of texts – the Samhitas, the [[Aranyaka|Aranyakas]], the [[Brahmana|Brahmanas]] and the [[Upanishads]] <ref>A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, ISBN 978-0595384556, pages 8-14</ref> The Samhitas are sometimes identified as ''karma-kanda'' (कर्म खण्ड, action/ritual-related section), while the Upanishads are identified as ''jnana-kanda'' (ज्ञान खण्ड, knowledge/spirituality-related section).<ref name="ab">A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, ISBN 978-0595384556, pages 8-14</ref> The [[Aranyaka]]s and [[Brahmana]]s are variously classified, sometimes as the ceremonial ''karma-kanda'', other times (or parts of them) as the ''jnana-kanda''.

The [[Vedas]] have been divided into four styles of texts – the Samhitas, the [[Aranyaka|Aranyakas]], the [[Brahmana|Brahmanas]] and the [[Upanishads]] <ref>A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, ISBN 978-0595384556, pages 8-14</ref> The Samhitas are sometimes identified as ''karma-kanda'' (कर्म खण्ड, action/ritual-related section), while the Upanishads are identified as ''jnana-kanda'' (ज्ञान खण्ड, knowledge/spirituality-related section).The [[Aranyaka|Aranyakas]] and [[Brahmana|Brahmanas]] are variously classified, sometimes as the ceremonial ''karma-kanda'', other times (or parts of them) as the ''jnana-kanda''.

Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aranyakas'' and the Upanishads form the ''Gyan''-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<ref name=":0">[http://indianscriptures.50webs.com/partveda.htm http://indianscriptures.50webs.com/partveda.htm, 1st Para]</ref>

Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aranyakas'' and the Upanishads form the ''Gyan''-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<ref name=":02">[http://indianscriptures.50webs.com/partveda.htm http://indianscriptures.50webs.com/partveda.htm, 1st Para]</ref>

Another learned author says: These are four different modes of expressing the same truths, each as a cross check against others so that misrepresentations are avoided, a method used and valid even today.<ref name=":12">Insights Into the Taittiriya

 

Another learned author says: These are four different modes of expressing the same truths, each as a cross check against others so that misrepresentations are avoided, a method used and valid even today.<ref name=":1">Insights Into the Taittiriya

Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National

Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National

Studies, Mysore, Page 75 (Glossary)</ref>

Studies, Mysore, Page 75 (Glossary)</ref>

''Samhita'' also refers to the most ancient layer of text in the [[Veda]]s, consisting of [[mantra]]s, hymns, prayers, [[Litany|litanies]] and [[benediction]]s.<ref name="jl">Lochtefeld, James G. "Samhita" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing, ISBN 0-8239-2287-1, page 587</ref>

''Samhita'' also refers to the most ancient layer of text in the [[Veda|Vedas]], consisting of [[Mantra|mantras]] and slokas (a group of mantras or verses).

 

''Samhita'' is a Sanskrit word from the roots, sam (सं) and hita (हित), which mean "correct, proper" and "wholesome, arranged" respectively. The combination word thus means "put together , joined, compose, arrangement, place together, union" and "combination of letters according to euphonic rules, any methodically arranged collection of texts or verses".<ref name="monier2">[http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/tamil/index.html saMhita], Monier-Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany</ref>

 

The Samhitas form the first part of each of the Vedas. A Samhita is a collection of mantras, so the Samhitas are sometimes also referred to as the ‘mantras’. Most of the mantras were concerned with the nature and the deities. Generally, the mantras are addressed to the Gods and Goddesses.<ref name=":02" />  

Parts of ''Vedic Samhitas'' constitute the oldest living part of [[Hinduism|Hindu]] tradition.<ref name=jl/>

The Samhitas are named after the Vedas they belong to. For example, the Samhita of the Rig Veda is called the Rig-Veda-Samhita or the Rig-Samhita. The Rig-Samhita contains the mantras known as ‘richas’. These hymns are metered verses.

''Samhita'' is a Sanskrit word from the roots, sam (सं) and hita (हित), which mean "correct, proper" and "wholesome, arranged" respectively. The combination word thus means "put together , joined, compose, arrangement, place together, union" and "combination of letters according to euphonic rules, any methodically arranged collection of texts or verses".<ref name=monier/>

Rigveda Samhita consists of about 10, 170 rks and 1, 028 suktas, broadly. It is divided into ten mandalas revealed to several rishis including some brahmavaadinis like Lopamudra and Vak Ambhrni. It begins with a sukta to Agni and concludes with a sukta to the same

described as the scripture of fire worship, a view with which we

the Atman (the light of knowledge of the Reality). The concluding

having a higher significance than the national anthem of any

country: it is a prayer for amity among all nations, a true

international anthem.  

"May mankind be of one mind, " it goes.

The Samhitas form the first part of each of the Vedas. A Samhita is a collection of mantras, so the Samhitas are sometimes also referred to as the ‘mantras’. Most of the mantras or hymns were concerned with the nature and the deities. Generally, the mantras are addressed to the Gods and Goddesses.<ref name=":0" />

"May it have a common goal. May all hearts be united in

love. And with the mind and the goal being one may all of us live

in happiness. "

The Samhitas are named after the Vedas they belong to. For example, the Samhita of the Rig Veda is called the Rig-Veda-Samhita or the Rig-Samhita. The Rig-Samhita contains the mantras or the hymns known as ‘richas’. These hymns are metered verses. The Sam-Samhita contains mantras in the form of songs meant for liturgy or public worship. The Yajur-Samhita  contains verities of mantras composed in the poetical and the prose forms. The Atharva-Samhita contains mantras meant for routine rites and rituals.<ref name=":0" />

The SamaSamhita contains mantras in the form of songs meant for liturgy or public worship. The Yajur-Samhita  contains verities of mantras composed in the poetical and the prose forms. The Atharva-Samhita contains mantras meant for routine rites and rituals.<ref name=":02" />

Swami Dayananda Saraswati made extraordinary efforts to bring out the significance of the mantras of the Vedas. Shri Aurobindo also challenged the Western philosophers and opined that the mantras are found to express esoteric truths which the Westerners can not grasp. He strove hard to elucidate the cryptic meanings of the Vedic words and the hymns.<ref name=":0" />

Swami Dayananda Saraswati made extraordinary efforts to bring out the significance of the mantras of the Vedas. Shri Aurobindo also challenged the Western philosophers and opined that the mantras are found to express esoteric truths which the Westerners can not grasp. He strove hard to elucidate the cryptic meanings of the Vedic words and the hymns.<ref name=":02" />

The Samhitas are considered to be basic revealed texts. These are recited in chain like arrangements of words, with no break, no punctuation, and order not be disturbed by arbitrary human meddling.<ref name=":1" />  

The Samhitas are considered to be basic revealed texts. These are recited in chain like arrangements of words, with no break, no punctuation, and order not be disturbed by arbitrary human meddling.<ref name=":12" />  

In the most generic context, a ''Samhita'' may refer to any methodical collection of text or verses. Any [[sastra]], [[sutra]] or Sanskrit Epic, along with Vedic texts, can be called a ''Samhita''.<ref name="monier" />

In the most generic context, a ''Samhita'' may refer to any methodical collection of text or verses. Any [[sastra]], [[sutra]] or Sanskrit Epic, along with Vedic texts, can be called a ''Samhita''.<ref name="monier2" />

''Samhita'', however, in contemporary literature typically implies the earliest, archaic part of the Vedas. These contain [[mantra]]s – sacred sounds with or without literal meaning, as well as panegyrics, prayers, [[Litany|litanies]] and [[benediction]]s petitioning nature or Vedic deities.<ref name=jl/> Vedic Samhita refer to mathematically precise metrical archaic text of each of the ''[[Vedas]]'' ([[Rigveda]], [[Yajurveda]], [[Samaveda]] and [[Atharvaveda]]).

''Samhita'', however, in contemporary literature typically implies the earliest, archaic part of the Vedas. These contain [[Mantra|mantras]] – sacred sounds with or without literal meaning, as well as panegyrics, prayers, [[Litany|litanies]] and [[Benediction|benedictions]] petitioning nature or Vedic deities.<ref name="jl2">Lochtefeld, James G. "Samhita" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing, ISBN 0-8239-2287-1, page 587</ref> Vedic Samhita refer to mathematically precise metrical archaic text of each of the ''[[Vedas]]'' ([[Rigveda]], [[Yajurveda]], [[Samaveda]] and [[Atharvaveda]]).

The ''Vedic Samhitas'' were chanted during ceremonies and rituals, and parts of it remain the oldest living part of [[Hinduism|Hindu]] tradition.<ref name="jl" />

The ''Vedic Samhitas'' were chanted during ceremonies and rituals, and parts of it remain the oldest living part of [[Hinduism|Hindu]] tradition.<ref name="jl2" />

A collective study of Vedas and later text suggests that the compendium of ''Samhitas'' and associated Vedic texts were far larger than currently available. However, most have been lost at some point or over a period of Indian history.<ref>Stephen Knapp (2005), The Heart of Hinduism: The Eastern Path to Freedom, Empowerment and Illumination, ISBN 978-0595350759, pages 9-16</ref>

A collective study of Vedas and later text suggests that the compendium of ''Samhitas'' and associated Vedic texts were far larger than currently available. However, most have been lost at some point or over a period of Indian history.<ref>Stephen Knapp (2005), The Heart of Hinduism: The Eastern Path to Freedom, Empowerment and Illumination, ISBN 978-0595350759, pages 9-16</ref>

==Examples==

== Examples ==

::Let us meditate on that excellent glory of the divine Light (Sun). May he inspire our thoughts, stimulate our understandings.

::– [[Rig Veda]] 3.62.10<ref name=mmwpage17/><ref>Edward F Crangle (1994), The Origin and Development of Early Indian Contemplative Practices, Otto Harrassowitz Verlag, ISBN 978-3447034791, page 124</ref>

:: Let us meditate on that excellent glory of the divine Light (Sun). May he inspire our thoughts, stimulate our understandings.

:: – [[Rig Veda]] 3.62.10

===Sama veda===

=== Sama veda ===

[[Albrecht Weber|Weber]] noted that the ''Samhita'' of [[Samaveda]] is an anthology taken from the Rigveda-Samhita.<ref>Albrecht Weber, History of Indian Literature, {{Google books|8nsoAAAAYAAJ|Samaveda-Samhita}}, page 63</ref> The difference is in the refinement and application of arts such as melody, meters of music and literary composition.<ref name=fstaal>Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin, ISBN 978-0143099864, pages 107-115</ref> Thus, the root hymn that later became the ''Rathantara'' (Excellent Chariot) mantra chant is found in both Rigveda and Samaveda Samhitas, as follows,<ref name=fstaal/>

[[Albrecht Weber|Weber]] noted that the ''Samhita'' of [[Samaveda]] is an anthology taken from the Rigveda-Samhita. The difference is in the refinement and application of arts such as melody, meters of music and literary composition.<ref name="fstaal2">Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin, ISBN 978-0143099864, pages 107-115</ref> Thus, the root hymn that later became the ''Rathantara'' (Excellent Chariot) mantra chant is found in both Rigveda and Samaveda Samhitas, as follows

::Rigveda form: ''Abhi tva sura nonumo 'dugdha iva dhenavah | isanam asya jagatah svardrsam isanam indra tasthusah''

:: Rigveda form: ''Abhi tva sura nonumo 'dugdha iva dhenavah | isanam asya jagatah svardrsam isanam indra tasthusah''

::Samaveda form: ''obhitvasuranonumova | adugdha iva dhenava isanamasya jagatassuvardrsam | isanama indra | ta sthu sa o va ha u va | as ||

:: Samaveda form: ''obhitvasuranonumova | adugdha iva dhenava isanamasya jagatassuvardrsam | isanama indra | ta sthu sa o va ha u va | as |''

::Translation (same for both):<ref name=fstaal/>

:: Translation (same for both):

::We cry out for you, hero, like unmilked cows to the lord of the living world !

:: We cry out for you, hero, like unmilked cows to the lord of the living world !

::To the lord of the unmoving world who eye is the sun, O [[Indra]] !

:: To the lord of the unmoving world who eye is the sun, O [[Indra]] !

===Yajur veda===

=== Yajur veda ===

The hymns in Section 4.1.5 of the Yajurveda ''Samhita'', dedicated to several ancient deities, state:<ref name=hpa/><ref name=edward>Edward F Crangle (1994), The Origin and Development of Early Indian Contemplative Practices, Otto Harrassowitz Verlag, ISBN 978-3447034791, page 32</ref>

The hymns in Section 4.1.5 of the Yajurveda ''Samhita'', dedicated to several ancient deities, state:<ref name="edward2">Edward F Crangle (1994), The Origin and Development of Early Indian Contemplative Practices, Otto Harrassowitz Verlag, ISBN 978-3447034791, page 32</ref>

{{Quote|

{{Quote|

|[[Taittiriya]] Samhita|4.1.5<ref name=hpa>Harvey P. Alper (2012), Understanding Mantras, Motilal Banarsidass, ISBN 978-8120807464, pages 75-76</ref>}}

|[[Taittiriya]] Samhita|4.1.5<ref name=hpa>Harvey P. Alper (2012), Understanding Mantras, Motilal Banarsidass, ISBN 978-8120807464, pages 75-76</ref>}}

===Atharva veda===

=== Atharva veda ===

A hymn in the Atharva Veda Samhita, for example, is a woman's petition to deity [[Agni]], to attract suitors and a good husband.<ref>[[s:Atharva-Veda Samhita/Book II/Hymn 36|Atharva Veda Samhita, Book 2 Hymn 36: To get a husband for a woman]], Translator: [[William Dwight Whitney]], Atharva Veda Samhita Series - Harvard University (Editor: [[Charles Rockwell Lanman]]), Wikisource</ref><ref name=rp/>

A hymn in the Atharva Veda Samhita, for example, is a woman's petition to deity [[Agni]], to attract suitors and a good husband.<ref>[[s:Atharva-Veda Samhita/Book II/Hymn 36|Atharva Veda Samhita, Book 2 Hymn 36: To get a husband for a woman]], Translator: [[William Dwight Whitney]], Atharva Veda Samhita Series - Harvard University (Editor: [[Charles Rockwell Lanman]]), Wikisource</ref>

 

{{Quote|

{{Quote|

May O Agni!, a suitor after this girl's heart come to her,<br>

May O Agni!, a suitor after this girl's heart come to her,<br>

|[[Atharvaveda|Atharva Veda]]|2.36<ref name=rp>Rajbali Pandey (1969), Hindu Saṁskāras: Socio-religious Study of the Hindu Sacraments, Motilal Banarsidass, ISBN 978-8120803961, pages 162-163</ref>}}

|[[Atharvaveda|Atharva Veda]]|2.36<ref name=rp>Rajbali Pandey (1969), Hindu Saṁskāras: Socio-religious Study of the Hindu Sacraments, Motilal Banarsidass, ISBN 978-8120803961, pages 162-163</ref>}}

===Post-Vedic Samhitas===

=== Post-Vedic Samhitas ===

There are many well known books written in the post-vedic period, also known as Samhitas or Sanhitas, because the word “Samhita” also means “systematic compilation of knowledge”. Vedic samhitas should not be confused with these samhitas of post-vedic period.

There are many well known books written in the post-vedic period, also known as Samhitas or Sanhitas, because the word “Samhita” also means “systematic compilation of knowledge”. Vedic samhitas should not be confused with these samhitas of post-vedic period.

Some post-vedic Samhitas are: [[Ashtavakra Gita]], [[Bhrigu Samhita]], [[Brahma Samhita]], [[Charaka Samhita]], [[Deva Samhita]], [[Garga|Garga Samhita]], [[Gheranda Samhita]], [[Kashyap Samhita]], [[Shiva Samhita]], [[Sushruta Samhita]] (a treatise on food and medicine), [[Yogayajnavalkya Samhita]].{{cn|date=January 2015}}

Some post-vedic Samhitas are: [[Ashtavakra Gita]], [[Bhrigu Samhita]], [[Brahma Samhita]], [[Charaka Samhita]], [[Deva Samhita]], [[Garga|Garga Samhita]], [[Gheranda Samhita]], [[Kashyap Samhita]], [[Shiva Samhita]], [[Sushruta Samhita]] (a treatise on food and medicine), [[Yogayajnavalkya Samhita]].{{cn|date=January 2015}}

==See also==

== References Keep 2,4,5,6 remove the rest ==

==References==

== External links keep this in reference ==

*

*[http://www.sanskritweb.net/rigveda/rv01-001.pdf Rigveda Samhita] First Mandala, (in Sankrit)

[[Category:Hindu texts]]

[[Category:Hindu texts]]

[[Category:Sanskrit words and phrases]]

[[Category:Sanskrit words and phrases]]