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| Unlike the Samaveda which is almost entirely based on Rigveda mantras and structured as songs, the Yajurveda samhitas are in prose and linguistically, they are different from earlier Vedic texts. The Yajur Veda has been the primary source of information about sacrifices during Vedic times and associated rituals. The youngest layer of Yajurveda text is not related to rituals nor sacrifice, it includes the largest collection of primary Upanishads, influential to various schools of Hindu philosophy. | | Unlike the Samaveda which is almost entirely based on Rigveda mantras and structured as songs, the Yajurveda samhitas are in prose and linguistically, they are different from earlier Vedic texts. The Yajur Veda has been the primary source of information about sacrifices during Vedic times and associated rituals. The youngest layer of Yajurveda text is not related to rituals nor sacrifice, it includes the largest collection of primary Upanishads, influential to various schools of Hindu philosophy. |
− | == Samaveda == | + | == Saamaveda == |
− | Samaveda Samhita is the highly commended scripture of Hinduism. However it is not considered as an independent work. All the mantras of the Rig Veda which are useful to '''Udgatri''' priest for chanting in the Yajnas to ensure the grace of the Gods have been brought together in this Veda. The Samaveda Samhita consists of 1549 stanzas, taken almost entirely (except for 75 mantras) from the Rigveda. Just like Rigveda, the early sections of Samaveda typically begin with Agni and Indra hymns but shift to abstract, and their meters too shifts in a descending order. The later sections of the Samaveda have least deviation from substance of hymns they derive from the Rigveda into songs | + | Samaveda Samhita is the highly commended scripture of Hinduism. However it is not considered as an independent work. All the mantras of the Rig Veda which are useful to '''<s>Udgatri</s>''' priest for chanting in the Yajnas to ensure the grace of the Gods have been brought together in this Veda. The Samaveda Samhita consists of 1549 stanzas, taken almost entirely (except for 75 mantras) from the Rigveda. Just like Rigveda, the early sections of Samaveda typically begin with Agni and Indra hymns but shift to abstract, and their meters too shifts in a descending order. The later sections of the Samaveda have least deviation from substance of hymns they derive from the Rigveda into songs |
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| The Samaveda samhita comprises two major parts. The first part include four melody collections (gāna, गान) and the second part three verse “books” (ārcika, आर्चिक). A melody in the song books corresponds to a verse in the arcika books. ‘SA’ means a mantra of the Rig Veda, ‘AMA’ means musical notes. Hence a Saman is a mantra of the Rig Veda set to music. The word Saama also means that which brings peace to the mind. Although this Veda is said to have 1000 Shakhas only three are available now. | | The Samaveda samhita comprises two major parts. The first part include four melody collections (gāna, गान) and the second part three verse “books” (ārcika, आर्चिक). A melody in the song books corresponds to a verse in the arcika books. ‘SA’ means a mantra of the Rig Veda, ‘AMA’ means musical notes. Hence a Saman is a mantra of the Rig Veda set to music. The word Saama also means that which brings peace to the mind. Although this Veda is said to have 1000 Shakhas only three are available now. |
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| Atharva means purohit or pundit. This Veda is said to have been brought to light by a Sage called Atharvan and hence this name. This is also called Brahma Veda because it is assigned to the Brahma priest who supervises the conduct of the Yajnas. The mantras in this Veda are both in prose and verse forms. | | Atharva means purohit or pundit. This Veda is said to have been brought to light by a Sage called Atharvan and hence this name. This is also called Brahma Veda because it is assigned to the Brahma priest who supervises the conduct of the Yajnas. The mantras in this Veda are both in prose and verse forms. |
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− | As the Atharva Veda Samhita has some special features it stands apart from the other three Vedas. It deals more with things here and now than with the hereafter and the sacrifices are utilized as a means to them. | + | As the Atharva Veda Samhita has some special features it stands apart from the other three Vedas. It deals more with things here and now than with the hereafter and the sacrifices are utilized as a means to them. This Veda contains many types of mantras designed to ward off evils and hardship as also to destroy enemies. Besides this it deals with diseases and their cure, rites for prolonging life, for fulfilling one’s desires, construction activities, trade and commerce, statecraft, defense systems of the country etc. |
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− | This Veda contains many types of mantras designed to ward off evils and hardship as also to destroy enemies. Besides this it deals with diseases and their cure, rites for prolonging life, for fulfilling one’s desires, construction activities, trade and commerce, statecraft, defense systems of the country etc. | |
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| Many hymns deal with creation and emergence of the Universe. The hymn extolling the wonder of creation is called Prithvi Sooktam. Amidst mundane subjects high philosophical ideas are also found in this Veda. The literary style of this Veda is highly sophisticated. | | Many hymns deal with creation and emergence of the Universe. The hymn extolling the wonder of creation is called Prithvi Sooktam. Amidst mundane subjects high philosophical ideas are also found in this Veda. The literary style of this Veda is highly sophisticated. |