Changes

As seen in the story of Angirasa protecting the cows, there is a historical and legendary perspective to it.  If historically Panis are considered Dravidians and Angirasa a brahamana, is it a conflict between Dravidians sudras and brahmanas? If panis were business minded people and doing agriculture work, did they not have cows? What does that mean by stealing cows? So this could lead to lot of wrong understanding.  

As seen in the story of Angirasa protecting the cows, there is a historical and legendary perspective to it.  If historically Panis are considered Dravidians and Angirasa a brahamana, is it a conflict between Dravidians sudras and brahmanas? If panis were business minded people and doing agriculture work, did they not have cows? What does that mean by stealing cows? So this could lead to lot of wrong understanding.  

Here “go” means the “adhyatma vidya” (spiritual knowledge) that is endorsed in Vedas and the foot marks of cows means actually explaining the meaning of the Vedic words which are esoteric and to decipher them properly. And those who understand this are called padajna or having the knowledge of the Veda and the 4 legs of this Kamadhenu the Vedas are dharma, artha, kama, moksha –these purushardhas. Therefore which mantras provide what purushardha? That Angirasa muni knew. And knowing very well which mantras have the offering highest planet “parama pada”. He was the svar vidaha sarva jna. This is our pitris as the Vedas explained in Rk Samhita1.164.45 :“chatvarivak parmita padani thani viduhi brahmanaha ye manishinaha”  

Here “go” means the “'''adhyatma vidya” (spiritual knowledge)''' that is endorsed in Vedas and the foot marks of cows means actually explaining the meaning of the Vedic words which are esoteric and to decipher them properly. And those who understand this are called '''padajna''' (having the knowledge of the Veda) '''and the 4 legs of this Kamadhenu the Vedas are dharma, artha, kama, moksha –these purusharthas.'''   <blockquote>'''''Therefore which mantras provide for which purushartha?''''' </blockquote>This Angirasa muni knew! '''And knowing very well which mantras have the offering highest planet “parama pada”. He was the svar vidaha sarva jna. T'''his is our pitris as the Vedas explained in Rk Samhita1.164.45 :  

 

“chatvarivak parmita padani thani viduhi brahmanaha ye manishinaha”  

These “paraha”, “pasyanthi”, “madhyama” and “vaiykhari” are the most wonderful speech or Veda vakyas. Those who understand the meaning of these words or “pada” are called padajna” (knower of those speech) or “svarvida” (these four paadas(legs) or padas (the sentences) and to the purushardhas which are called “chatvari-sringa”, these are known as the 4 horns of the “agni purusha” or fire personified and the relationship they have with each other can only be understood by the process of yoga upasana) So what does that mean that Angirasa who is the all knower bringing the cows –which are synonymous to Vedas – from the mountain top. That means those who have common ordinary information like the panis, for them the Vedic knowledge is very high and cannot be assimilated and even if they take it away they do not get any benefit or they will not understand the esoteric meaning. And the “go” or the cows or the Vedic words did not get any damage. Only for some time those who had faith in these cows, they were inconvenienced. The meaning is very clear. Those who do not understand the meaning of Vedas, such people they may disguise and steal the words of Vedas. But they won’t get the benefit of Vedas. They may say Vedas have no meaning or whatever is in Veda is insignificant or useless subject matter, and they might compile based upon such perception. But they do not get any benefit. Those who are faithful to the Vedas, and who lived life only on the meaning of the Vedas which is the milk of that cow, for such people they may be inconvenience by the panis, but the great personalities those who understand the meaning of Vedas like Angirasa, and those who have the knowledge of the sampradaya, the “veda prajnas” they bring down the cows from mountains even with the difficult situation and provide the deeper meaning of Vedas to the qualified people and in this way become the support to the governance of this world, which is managed by Indra. If we see from such perspective, since the time of Rishis, the number of panis have increased.   

These “paraha”, “pasyanthi”, “madhyama” and “vaiykhari” are the most wonderful speech or Veda vakyas. Those who understand the meaning of these words or “pada” are called padajna” (knower of those speech) or “svarvida” (these four paadas(legs) or padas (the sentences) and to the purushardhas which are called “chatvari-sringa”, these are known as the 4 horns of the “agni purusha” or fire personified and the relationship they have with each other can only be understood by the process of yoga upasana) So what does that mean that Angirasa who is the all knower bringing the cows –which are synonymous to Vedas – from the mountain top. That means those who have common ordinary information like the panis, for them the Vedic knowledge is very high and cannot be assimilated and even if they take it away they do not get any benefit or they will not understand the esoteric meaning. And the “go” or the cows or the Vedic words did not get any damage. Only for some time those who had faith in these cows, they were inconvenienced. The meaning is very clear. Those who do not understand the meaning of Vedas, such people they may disguise and steal the words of Vedas. But they won’t get the benefit of Vedas. They may say Vedas have no meaning or whatever is in Veda is insignificant or useless subject matter, and they might compile based upon such perception. But they do not get any benefit. Those who are faithful to the Vedas, and who lived life only on the meaning of the Vedas which is the milk of that cow, for such people they may be inconvenience by the panis, but the great personalities those who understand the meaning of Vedas like Angirasa, and those who have the knowledge of the sampradaya, the “veda prajnas” they bring down the cows from mountains even with the difficult situation and provide the deeper meaning of Vedas to the qualified people and in this way become the support to the governance of this world, which is managed by Indra. If we see from such perspective, since the time of Rishis, the number of panis have increased.