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# In Panchagni, पञ्चाग्नि the fifth ahuti (oblation),  how does Apa Tattva get the name of Purusha?   

# In Panchagni, पञ्चाग्नि the fifth ahuti (oblation),  how does Apa Tattva get the name of Purusha?   

'''[[देवयान मार्ग|Devayana]] (Path to the Realm of Gods)'''

== [[देवयान मार्ग|Devayana]] (Path to the Realm of Gods) ==

 

The student who receives  ब्रह्मविद्या with श्रद्धा (devotion) while doing तपस् in the forest can reach अर्चिर्देवाः (the God of Light) during Utkramana time. The student who has attained knowledge in the above-mentioned manner continues on his journey through the daytime, शुक्लपक्ष (full moon night) and when the Sun is in the Northern hemisphere. Then through the देवताः he reaches आदित्य, and from there to चन्द्र (the Moon God), moving further to the [[विद्युत्|energy]] देव (उर्जा).  There he is received by the देवदूत (Bhagawan’s assistants), who welcomes him to परमब्रह्म (the Absolute).  This is देवयान मार्ग (the divine Way), the final destination in the [[भूलोक|Bhuloka]] dimension.  

The student who receives  ब्रह्मविद्या with श्रद्धा (devotion) while doing तपस् in the forest can reach अर्चिर्देवाः (the God of Light) during Utkramana time. The student who has attained knowledge in the above-mentioned manner continues on his journey through the daytime, शुक्लपक्ष (full moon night) and when the Sun is in the Northern hemisphere. Then through the देवताः he reaches आदित्य, and from there to चन्द्र (the Moon God), moving further to the [[विद्युत्|energy]] देव (उर्जा).  There he is received by the देवदूत (Bhagawan’s assistants), who welcomes him to परमब्रह्म (the Absolute).  This is देवयान मार्ग (the divine Way), the final destination in the [[भूलोक|Bhuloka]] dimension.  

The human body is likened to the Cosmos. The Brahmajñāni (the wise one) goes to the higher realm through heart veins which are beyond  hundred, unlike the ordinary person who transits through the veins lesser in number. A critical question that arises is how does he perceive through which veins he is passing through? Such discussion is unwarranted as one who has worshiped the Param purusha, is absorbed in the ultimate goal, the wise seeker who through his own education and by God’s grace being illuminated is able to recognize the veins that help him depart to a higher realm.  Such an advanced soul can transit through the path of light and even if such a person dies at night or in Dakshinayana, the jnani will attain "brahmaLoka" (Moksha).

The human body is likened to the Cosmos. The Brahmajñāni (the wise one) goes to the higher realm through heart veins which are beyond  hundred, unlike the ordinary person who transits through the veins lesser in number. A critical question that arises is how does he perceive through which veins he is passing through? Such discussion is unwarranted as one who has worshiped the Param purusha, is absorbed in the ultimate goal, the wise seeker who through his own education and by God’s grace being illuminated is able to recognize the veins that help him depart to a higher realm.  Such an advanced soul can transit through the path of light and even if such a person dies at night or in Dakshinayana, the jnani will attain "brahmaLoka" (Moksha).

'''[[पित्रयना मार्ग|Pitrayana]] (Path to the Realm of Ancestors)'''

== [[पित्रयना मार्ग|Pitrayana]] (Path to the Realm of Ancestors) ==

 

Another kind of life journey which involves discharging one’s functional responsibilities and fulfilling material desires with no interest in acquiring ब्रह्मविद्या and then eventually death. Such people during continue their journey at night time, during the कृष्णपक्ष (अमावास्या-dark moon) in the southern direction, reaching the धुमाभिमनि देवताः (wind gods) without seeing the संवत्सर देवताः they reach the पितृलोक (land of the ancestors) then to the Sky and eventually reach सोम (the grain of the Gods).  

Another kind of life journey which involves discharging one’s functional responsibilities and fulfilling material desires with no interest in acquiring ब्रह्मविद्या and then eventually death. Such people during continue their journey at night time, during the कृष्णपक्ष (अमावास्या-dark moon) in the southern direction, reaching the धुमाभिमनि देवताः (wind gods) without seeing the संवत्सर देवताः they reach the पितृलोक (land of the ancestors) then to the Sky and eventually reach सोम (the grain of the Gods).  

The law of Creation is also explained in the  Bhagavad Gita (VIIth & VIIIth Chapters) and in the third chapter of Yajna chakra.  

The law of Creation is also explained in the  Bhagavad Gita (VIIth & VIIIth Chapters) and in the third chapter of Yajna chakra.