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CHAPTER V- SOMA-GAYATRI
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== Soma Gayatri in the Vedas, ==
In the Vedas, Soma is mentioned as the Devata of Prithvi.  In yagnas, the Somayagna  is of superior quality.  Soma has been described as anna (grain) by the devatas.  This soma is also compared to a creeper. The Vedas describe Lord Indra, the king of the Devas, drinking Somarasa (Soma juice). Often it is described that Soma deva would reside but Garuda brought him to bhumi in the form of Gayatri. Soma is also addressed as Pavamana (wind) in the VedasSoma is called Samudra Raja (ocean king) as it is considered as the king of all rivers. Soma is addressed as the source of water as it provides rain and resides in water. It is said Whoever partakes of Soma, will become immortal and develop the capacity to perform superhuman activities. Therfore, it is compared to “amrith” (nectar) or even described as “amrith.” Sometimes, Soma is compared to the Sun as it is seen as the dispeller of darkness and provider of light, one who spreads his rays towards the earth and Sky. Soma is known for giving benediction of teja (), success, and eternality. Soma is the source of all aushadhi (medicine). He can cure all disease, restore vision to the blind and enable the lame to walk. He is all pervading and protects the human body. Soma essential dharma is to increase satya in us by removing our sins, which are ingrained in us.
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Soma is mentioned as the Devata of Prithvi.  In yagnas, the Somayagna  is of superior quality.  Soma has been described as anna (grain) by the devatas.  This soma is also compared to a creeper. The Vedas describe Lord Indra, the king of the Devas, drinking Somarasa (Soma juice). Often it is described that Soma deva would reside but Garuda brought him to bhumi in the form of Gayatri.   
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Soma enhances our speech and pronunciation just as the boatman who plies the boat in the waters seamlessly, and is therefore known as Vacaspati (expert in the art of speech). It can invoke powerful feelings within our mind and directs us to Prarthana (prayers).  He is the master amongst poets, Rishi amongst the brahamanas and the brahamanas worship him as the king. He is the heart of the Yagna and the distributor of knowledge. In the battle between Indra and Vritrasura, he was the cause of Indra’s victory as He is the thunder weapon (Vajra) of Indra, hence known as the soul of Indra.  Or he a.  He gave birth to Surya in the water, and he causes sunrise. e himself is warrior, he has never lost battle, those warriors who worship him, and he offers them anything they desire.  Those Brahmanas who drink somarasa, have the power to burn their enemies simply by the glance.  In earthly planet he resides in mountains.  He has birds eyes view over every one. Anything, and any one has connection to soma is generally called as somya in vedic language.
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Soma is also addressed as Pavamana (wind) in the Vedas. Soma is called Samudra Raja (ocean king) as it is considered as the king of all rivers. Soma is addressed as the source of water as it provides rain and resides in water. It is said Whoever partakes of Soma, will become immortal and develop the capacity to perform superhuman activities. Therfore, it is compared to “amrith” (nectar) or even described as “amrith.” 
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The western Indologist, who are bereft of Vedic wisdom and Indians who have no pride in the Vedas go by the Whiteman’s version of सोम which is an intoxicating beverage. This is deeply revealing of their malicious intentions to portray our scriptures as and our sages in denigrating and frivolous terms.  According to them “suktadarshi” is not rishi, they mention that the sage being intoxicated tends to thinl of himself as a Rishi. One Christian priest (Religion of Rig veda by H.D. Graiswald, page 214-215)) who may himself be under the influence of ordinar intoxicant rashly concludes that there is no difference between liquor and Soma rasa. The difference is one is used for Yagna and other is used for general purpose of consuming. He further comes up with the fanciful theory that Somarasa helps in increasing sexual appetite. His profound knowledge of our great culture is based merely on two incidents.
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Sometimes, Soma is compared to the Sun as it is seen as the dispeller of darkness and provider of light, one who spreads his rays towards the earth and Sky. Soma is known for giving benediction of teja (), success, and eternality. Soma is the source of all aushadhi (medicine). He can cure all disease, restore vision to the blind and enable the lame to walk. He is all pervading and protects the human body. Soma essential dharma is to increase satya in us by removing our sins, which are ingrained in us.
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Soma enhances our speech and pronunciation just as the boatman who plies the boat in the waters seamlessly, and is therefore known as Vacaspati (expert in the art of speech). It can invoke powerful feelings within our mind and directs us to Prarthana (prayers).  He is the master amongst poets, Rishi amongst the brahamanas and the brahamanas worship him as the king. He is the heart of the Yagna and the distributor of knowledge.
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In the battle between Indra and Vritrasura, he was the cause of Indra’s victory as He is the thunder weapon (Vajra) of Indra, hence known as the soul of Indra.  Or he a.  He gave birth to Surya in the water, and he causes sunrise.  e himself is warrior, he has never lost battle, those warriors who worship him, and he offers them anything they desire.  Those Brahmanas who drink somarasa, have the power to burn their enemies simply by the glance.  In earthly planet he resides in mountains.  He has birds eyes view over every one.  Anything, and any one has connection to soma is generally called as '''''somya''''' in vedic language.
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== The Christian Indologist's version ==
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The western Indologist, bereft of Vedic wisdom and Indians who have no pride in the Vedas go by the Whiteman’s version of सोम that of an intoxicating beverage. This is deeply revealing of their malicious intentions to portray our scriptures as and our sages in denigrating and frivolous terms.  According to them “suktadarshi” is not rishi, they mention that the sage being intoxicated tends to thinl of himself as a Rishi. One Christian priest (Religion of Rig veda by H.D. Graiswald, page 214-215)) who may himself be under the influence of ordinar intoxicant rashly concludes that there is no difference between liquor and Soma rasa. The difference is one is used for Yagna and other is used for general purpose of consuming. He further comes up with the fanciful theory that Somarasa helps in increasing sexual appetite. His profound knowledge of our great culture is based merely on two incidents.
 
Àt a camp, when he asked a drunk cobbler as to why he drank, the cobbler replied, “ if I do not drink, how will I produce children?  
 
Àt a camp, when he asked a drunk cobbler as to why he drank, the cobbler replied, “ if I do not drink, how will I produce children?  
 
In 1890, the same Christian priest met an Indian, who told this priest, if he did not drink whisky then he would have been dead long back.  The equation of the sacred Soma to alcohol (introduced along with opium into India and China by the East India Company nations itself to destroy Bharat) and also that Indian were drunkards is not only vicious but false propaganda.This pathetic scholarship reveals the malafide intentions of the White traders to not only denigrate our knowledge systems but also impose falsehoods and non-existent discriminatory systems that were not part of our Vedic traditions. An example of this was the oppositional categories: gods-demons, fire-blood, man-woman, twice-born-shudra, purity-pollution, death-immortality.   
 
In 1890, the same Christian priest met an Indian, who told this priest, if he did not drink whisky then he would have been dead long back.  The equation of the sacred Soma to alcohol (introduced along with opium into India and China by the East India Company nations itself to destroy Bharat) and also that Indian were drunkards is not only vicious but false propaganda.This pathetic scholarship reveals the malafide intentions of the White traders to not only denigrate our knowledge systems but also impose falsehoods and non-existent discriminatory systems that were not part of our Vedic traditions. An example of this was the oppositional categories: gods-demons, fire-blood, man-woman, twice-born-shudra, purity-pollution, death-immortality.   
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