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Yājñavalkya married two wives. One was [Maitreyi] and the other Katyaayanee.<ref>The Brihad Aranyak Upanishad, Part 2, Chapter 4, Mahesh Library publication, Calcutta, 2008 edition</ref> Of the two, Maitreyi was a Brahmavadini (one who is interested in the knowledge of Brahman).The descendant sects of Brahmans are the progeny of the first wife Katyaayanee. When Yājñavalkya wished to divide his property between the two wives, Maitreyi asked whether she could become immortal through wealth. Yājñavalkya replied that there was no hope of immortality through wealth and that she would only become one among the many who were well-to-do on.<ref name=":2">The Sacred Books of East, by Max Muller Volume 15 Oxford University Press publication, 1879 edition</ref> When she heard this, Maitreyi asked Yājñavalkya to teach her what he considered as the best. Then Yājñavalkya described to her the greatness of the Absolute Self, the nature of its existence, the way of attaining infinite knowledge and immortality, etc. This immortal conversation between Yājñavalkya and Maitreyi is recorded in the Brihadaranyaka Upanishad.[http://www.sacred-texts.com/hin/sbe15/sbe15061.htm]
 
Yājñavalkya married two wives. One was [Maitreyi] and the other Katyaayanee.<ref>The Brihad Aranyak Upanishad, Part 2, Chapter 4, Mahesh Library publication, Calcutta, 2008 edition</ref> Of the two, Maitreyi was a Brahmavadini (one who is interested in the knowledge of Brahman).The descendant sects of Brahmans are the progeny of the first wife Katyaayanee. When Yājñavalkya wished to divide his property between the two wives, Maitreyi asked whether she could become immortal through wealth. Yājñavalkya replied that there was no hope of immortality through wealth and that she would only become one among the many who were well-to-do on.<ref name=":2">The Sacred Books of East, by Max Muller Volume 15 Oxford University Press publication, 1879 edition</ref> When she heard this, Maitreyi asked Yājñavalkya to teach her what he considered as the best. Then Yājñavalkya described to her the greatness of the Absolute Self, the nature of its existence, the way of attaining infinite knowledge and immortality, etc. This immortal conversation between Yājñavalkya and Maitreyi is recorded in the Brihadaranyaka Upanishad.[http://www.sacred-texts.com/hin/sbe15/sbe15061.htm]
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===A Commentary on Yagnyavalkya===
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===A Commentary on Yagnyavalkya<ref>Insights Into the Taittiriya Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National Studies, Mysore,Page 15</ref>===
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Yagnyavalkya was more interested in philosophy, the Jnanakanda of the Vedas and not so much in the Karmakanda. That is why he wanted to separate the two. He had an inclination towards asceticism (world renouncement). Till then Rishis were mostly householders, and they combined "action" with "thought"his bent of mind Sanyasa 
    
===Concluding Points===
 
===Concluding Points===

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