Changes

'''Viśayah''' primarily means – 'the sphere of influence or activity', and also refers to – 'dominion', 'kingdom', 'territory', 'country', 'abode', 'lands' etc., but in [[Hindu philosophy]], it has been used to indicate 'the subject matter', 'the sense-objects', 'the subject of interpretation', 'the area or range of words' or 'the field of experience'. According to the Mimamsakas a complete ''adhikarana'' (अधिकरणम्) i.e. main, relation or connection, consists of ''viśayah'' (विषयः) - the subject or the matter to be explained, ''viśeya'' (विशय) or ''sanśeya''  (संशय) - the doubt or the question arising upon that matter, ''pūrvapakśa'' (पूर्वपक्ष) – the prima facie argument concerning it , ''uttarpakśa'' (उत्तर्पक्ष) or ''siddhanta'' (सिद्धान्त) – the answer or the demonstrated conclusion, and ''sangati'' (संगति) – pertinency or relevancy or the final conclusion.<ref>{{cite book|title=The Practical Sanskrit-English Dictionary|author=V.S.Apte|publisher=Digital Dictionaries of South Asia|page=62|url= http://dsalsrv02.uchicago.edu/cgi-bin/philologic/getobject.pl?p.0:61.apte }}</ref> According to [[Srimad Bhagavatam]] (XI.ix.29), ''viśayah'' or the objects of sense enjoyment are to be found everywhere, as ''āhāra'' ('food'), ''nidrā'' ('sleep'), ''bhaya'' ('fear - overcoming of') and ''maithuna'' ('mating' meaning sensuous pleasures).<ref>{{cite web|title=Srimad Bhagavatam|url= http://vedabase.net/sb/4/29/53/en2 }}</ref>

{{ToBeEdited}}'''Viśayah''' primarily means – 'the sphere of influence or activity', and also refers to – 'dominion', 'kingdom', 'territory', 'country', 'abode', 'lands' etc., but in [[Hindu philosophy]], it has been used to indicate 'the subject matter', 'the sense-objects', 'the subject of interpretation', 'the area or range of words' or 'the field of experience'. According to the Mimamsakas a complete ''adhikarana'' (अधिकरणम्) i.e. main, relation or connection, consists of ''viśayah'' (विषयः) - the subject or the matter to be explained, ''viśeya'' (विशय) or ''sanśeya''  (संशय) - the doubt or the question arising upon that matter, ''pūrvapakśa'' (पूर्वपक्ष) – the prima facie argument concerning it , ''uttarpakśa'' (उत्तर्पक्ष) or ''siddhanta'' (सिद्धान्त) – the answer or the demonstrated conclusion, and ''sangati'' (संगति) – pertinency or relevancy or the final conclusion.<ref>{{cite book|title=The Practical Sanskrit-English Dictionary|author=V.S.Apte|publisher=Digital Dictionaries of South Asia|page=62|url= http://dsalsrv02.uchicago.edu/cgi-bin/philologic/getobject.pl?p.0:61.apte }}</ref> According to [[Srimad Bhagavatam]] (XI.ix.29), ''viśayah'' or the objects of sense enjoyment are to be found everywhere, as ''āhāra'' ('food'), ''nidrā'' ('sleep'), ''bhaya'' ('fear - overcoming of') and ''maithuna'' ('mating' meaning sensuous pleasures).<ref>{{cite web|title=Srimad Bhagavatam|url= http://vedabase.net/sb/4/29/53/en2 }}</ref>

==Meaning==

==Meaning==