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{{Hinduism}} 
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'''Khyātivāda''' (Samskrit: ख्यातिवादाः) is the term used to refer to the Indian Theories of Perceptual Error – ''khyāti'' (ख्यातिः) besides referring to 'fame', 'renoun' etc., in [[Samkhya Darshana (साङ्ख्यदर्शनम्)|Samkhya philosophy]] refers to the 'erroneous conception' (of the Atman) or 'false apprehension', and ''vāda'' means - 'proposition', 'discourse', 'argument'. These are all theories that deal with the nature of the object of illusory perception and not with the nature of the subject, whether the error consists in the object or in the subject’s cognition. There are five principal theories dealing with perceptual errors, which are:-
'''Khyātivāda''' ([[Sanskrit]]: ख्यातिवादाः) is the term used to refer to the Indian Theories of Perceptual Error – ''khyāti'' (ख्यातिः) besides referring to 'fame', 'renoun' etc., in [[Samkhya|Samkhya philosophy]] refers to the 'erroneous conception' (of the Atman) or 'false apprehension', and ''vāda'' means - 'proposition', 'discourse', 'argument'. These are all theories that deal with the nature of the object of illusory perception and not with the nature of the subject, whether the error consists in the object or in the subject’s cognition. There are five principal theories dealing with perceptual errors, which are:-
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*1) ''Asat-khyātivāda'' (apprehension of the non-existent) ([[Cārvāka]]) – what is being perceived (illusory) is really non-existent, the error consists in the apprehension of the unreal or in the perception of non-existent entities.
 
*1) ''Asat-khyātivāda'' (apprehension of the non-existent) ([[Cārvāka]]) – what is being perceived (illusory) is really non-existent, the error consists in the apprehension of the unreal or in the perception of non-existent entities.
 
*2) ''Ātma-khyātivāda'' (self-apprehension) ([[Yogacara|Yogacārā]] [[Buddhism]]) – it is the mental state projected outside as a mental image, the error occurs owing to the externalization of inner thoughts, by treating the internal object as external (extra-mental) and the error exists not in the object but in the subject.
 
*2) ''Ātma-khyātivāda'' (self-apprehension) ([[Yogacara|Yogacārā]] [[Buddhism]]) – it is the mental state projected outside as a mental image, the error occurs owing to the externalization of inner thoughts, by treating the internal object as external (extra-mental) and the error exists not in the object but in the subject.
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==References ==
 
==References ==
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{{Reflist}}
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{{Indian Philosophy|state=collapsed}}
      
[[Category:Vedas]]
 
[[Category:Vedas]]

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