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The term ‘Ayurveda’ consists of 2 terms namely आयुः “Ayu” and वेदः “Veda”.  

The term ‘Ayurveda’ consists of 2 terms namely आयुः “Ayu” and वेदः “Veda”.  

Ayu is defined as ‘the close union of 4 elements namely, शरीर “Shareer” (Body that has natural tendency to degenerate), इन्द्रीय “Indriya” (commonly known as sense organs and motor organs), सत्व “Satva” (मनस् “Manas” or commonly known as mind) and आत्मा “Atman” (commonly referred to as life energy, consciousness or indestructible spirit)’.  

Ayu is defined as ‘the close union of 4 elements namely, शरीर “Shareeram” (Body that has natural tendency to degenerate), इन्द्रीय “Indriya” (commonly known as sense organs and motor organs), सत्व “Satva” (मनस् “Manas” or commonly known as mind) and आत्मा “Atman” (commonly referred to as life energy, consciousness or indestructible spirit)’. Dhaari (धारी), Jeevitam (जीवितम्), Nityaga (नित्यगः), Anubandha (अनुबन्ध) are the terms synonymously used with “Ayu” and they indicate that, when term “Ayu” or anyone of these is used, it refers to the union of these 4 elements and not just any one of them. This union is present till the time of death or in other words death is the discontinuation of this union. Therefore “shareeram’, “indriyani”, “Satva” and “Aatma” are considered the essential components of Life.  

Dhaari (धारी), Jeewitam (जीवितम्), Nityaga (नित्यगः), Anubandha (अनुबन्ध) are the terms synonymously used with “Ayu” and they indicate that, when term “Ayu” or anyone of these is used, it refers to the union of these 4 elements and not just any one of them. This union is present till the time of death or in other words death is the discontinuation of this union. Therefore “shareer’, “indriya”, “Satva” and “Aatma” are considered the essential components of Life.  

<blockquote>शरीरेन्द्रीयसत्वात्मासंयोगोधारीजीवितम्॥<ref>charakasamhita, sootrasthana</ref></blockquote>

<blockquote>शरीरेन्द्रीयसत्वात्मासंयोगोधारीजीवितम्॥<ref>charakasamhita, sootrasthana</ref></blockquote>