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Line 308: − + − + − *According to Advaita Vedanta, there is no difference.<sup>[131]</sup>+ − *According to Vishishtadvaita the jīvātman is a part of Brahman, and hence is similar, but not identical.+ − *According to Dvaita, all individual souls (jīvātmans) and matter as eternal and mutually separate entities. − Other schools of Vedanta include Nimbarka's ''Dvaitadvaita'', Vallabha's ''Suddhadvaita'' and Chaitanya's ''Acintya Bhedabheda''.
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|Aitareya Upanishad 3.3.7
|Aitareya Upanishad 3.3.7
|"Knowledge is Brahman"
|"Knowledge is Brahman"
|}'''Prasthana Trayi'''
|}
The Upanishads form one of the three main sources for all schools of Vedanta, together with the Bhagavad Gita and the Brahmasutras. Vedānta seek to answer questions about the relation between atman and Brahman, and the relation between Brahman and the world.<sup>[130]</sup> The schools of Vedanta are named after the relation they see between atman and Brahman:
=== '''Prasthana Trayi''' ===
The Upanishads form one of the three main sources for all schools of Vedanta, together with the Bhagavad Gita and the Brahmasutras. Vedanta seeks to answer questions about the relation between Atman and Brahman, and the relation between Brahman and the world.
Major schools of Vedanta include the Advaita, Visishtadvaita, Dvaita with the others such as Nimbarka's ''Dvaitadvaita'', Vallabha's ''Suddhadvaita'' and Chaitanya's ''Acintya Bhedabheda'' schools all of which are named based on their theory of the relationship of brahman and atman.
==References==
==References==
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