8,246
edits
Changes
Jump to navigation
Jump to search
Line 135:
Line 135: − + + +
Pramanas in Astika Darshanas (आस्तिकदर्शन-प्रमाणानि) (view source)
Revision as of 15:41, 28 November 2018
, 15:41, 28 November 2018→उपमानम् ॥ Upamana
<blockquote>भोगमात्रसाम्यलिङ्गाच् च । ( ब्रसू-४,४.२१ । ) ( Brah. Sutr. 4.4.21)<ref name=":13" /></blockquote>Also from the indicatory mark in the Upanishads about the equality of experience alone (it is known that the liberated souls do not get unfettered powers).(Page 911 of Reference <ref name=":14" />).
<blockquote>भोगमात्रसाम्यलिङ्गाच् च । ( ब्रसू-४,४.२१ । ) ( Brah. Sutr. 4.4.21)<ref name=":13" /></blockquote>Also from the indicatory mark in the Upanishads about the equality of experience alone (it is known that the liberated souls do not get unfettered powers).(Page 911 of Reference <ref name=":14" />).
'''शाङ्करभाष्यम्॥Shankara Bhashya for Sutra 4.4.21'''<blockquote>इतश्च न निरङ्कुशं विकारालम्बनानामैश्वर्यम् यस्मात् भोगमात्रमेव एषाम् अनादिसिद्धेनेश्वरेण समानमिति श्रूयते तमाहापो वै खलु मीयन्ते लोकोऽसौ इति स यथैतां देवतां सर्वाणि भूतान्यवन्त्येवं हैवंविदं सर्वाणि भूतान्यवन्ति तेनो एतस्यै देवतायै सायुज्यं सलोकतां जयति इत्यादिभेदव्यपदेशलिङ्गेभ्यः।।<ref name=":13" /></blockquote>Here is an additional reason to show that those who hold on to the effect (i.e., the conditioned Brahman or Saguna Brahman) do not get unfettered powers; for from the indicatory marks declaring their difference as contained in the Upanishadic passages it is clear that all that they have in common with the eternally existing Devatas is an equality of experience only. (Page 911 of Reference <ref name=":14" />).
'''शाङ्करभाष्यम्॥Shankara Bhashya for Sutra 4.4.21'''
<blockquote>इतश्च न निरङ्कुशं विकारालम्बनानामैश्वर्यम् यस्मात् भोगमात्रमेव एषाम् अनादिसिद्धेनेश्वरेण समानमिति श्रूयते तमाहापो वै खलु मीयन्ते लोकोऽसौ इति स यथैतां देवतां सर्वाणि भूतान्यवन्त्येवं हैवंविदं सर्वाणि भूतान्यवन्ति तेनो एतस्यै देवतायै सायुज्यं सलोकतां जयति इत्यादिभेदव्यपदेशलिङ्गेभ्यः।।<ref name=":13" /></blockquote>
Here is an additional reason to show that those who hold on to the effect (i.e., the conditioned Brahman or Saguna Brahman) do not get unfettered powers; for from the indicatory marks declaring their difference as contained in the Upanishadic passages it is clear that all that they have in common with the eternally existing Devatas is an equality of experience only. (Page 911 of Reference <ref name=":14" />).
====अर्थापत्तिः ॥ Arthapatti====
====अर्थापत्तिः ॥ Arthapatti====