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Line 9: − Developing a sense of social cognition. So that, no action goes against the well-being of the society as a whole. And this requires collective adherence to the following dharma by the society as quoted by Manu.: + + + − Revelation of the 10 lakshanas of dharma as given in Manusmrti.:<blockquote>धृतिः क्षमा दमोऽस्तेयं शौचं इन्द्रियनिग्रहः । धीर्विद्या सत्यं अक्रोधो दशकं धर्मलक्षणम् । । ६.९२ । ।<ref name=":3" /></blockquote><blockquote>''dhr̥tiḥ kṣamā damo'steyaṁ śaucaṁ indriyanigrahaḥ । dhīrvidyā satyaṁ akrodho daśakaṁ dharmalakṣaṇam । । 6.92 । ।''</blockquote>Meaning: Steadiness, Forgiveness, Self-control, Abstention from unrighteous appropriation, Purity, Control of the Sense-organs, Discrimination, Knowledge, Truthfulness, and Absence of anger — these are the ten-fold forms of duty.<ref name=":4" />+ − Understanding [[Abhyudaya (अभ्युदयः)|Abhyudaya]] and [[Nihshreyasa (निःश्रेयसम्)|Nishreyasa]].:+ − − Understanding the Dharma Adhishthanatva (धर्माधिष्ठानत्वम्) of other Purusharthas like Artha (अर्थः) and Kama (कामः): − − Understanding dharma as Nyaya as well as law.:
Education on Sanatana Dharma (view source)
Revision as of 13:01, 26 November 2018
, 13:01, 26 November 2018→लक्ष्यम् ॥ The Aim
== लक्ष्यम् ॥ The Aim ==
== लक्ष्यम् ॥ The Aim ==
The aim, as quoted in the Taittiriya Upanishad is, धर्मं चर । ''dharmaṁ cara ।'' (11.1).<ref>Taittiriya Upanishad, [https://sanskritdocuments.org/doc_upanishhat/tait.html?lang=sa Shikshavalli], Anuvaka 11.1</ref> That is, to reinforce adherence to Dharma (धर्मपालनम्) at every step, every second. So that, no action be deemed as 'against dharma' (धर्मविरोधी). Other objectives include,
The aim, as quoted in the Taittiriya Upanishad is, धर्मं चर । ''dharmaṁ cara ।'' (11.1).<ref>Taittiriya Upanishad, [https://sanskritdocuments.org/doc_upanishhat/tait.html?lang=sa Shikshavalli], Anuvaka 11.1</ref> That is, to reinforce adherence to Dharma (धर्मपालनम्) at every step, every second. So that, no action be deemed as 'against dharma' (धर्मविरोधी). Other objectives include,
* Developing a sense of social cognition. So that, no action goes against the well-being of the society as a whole. And this requires collective adherence to the following dharma by the society as quoted by Manu.:
<blockquote>अहिंसा सत्यं अस्तेयं शौचं इन्द्रियनिग्रहः । एतं सामासिकं धर्मं चातुर्वर्ण्येऽब्रवीन्मनुः । । १०.६३ । ।</blockquote><blockquote>''ahiṁsā satyaṁ asteyaṁ śaucaṁ indriyanigrahaḥ ।etaṁ sāmāsikaṁ dharmaṁ cāturvarṇye'bravīnmanuḥ । । 10.63 । ।''</blockquote>Meaning: Abstention from injuring, truthfulness, abstention from unlawful appropriation, purity and control of the sense-organs,—this Manu has declared to be the sum and substance of duty for the four varnas.<ref name=":1" />
<blockquote>अहिंसा सत्यं अस्तेयं शौचं इन्द्रियनिग्रहः । एतं सामासिकं धर्मं चातुर्वर्ण्येऽब्रवीन्मनुः । । १०.६३ । ।</blockquote><blockquote>''ahiṁsā satyaṁ asteyaṁ śaucaṁ indriyanigrahaḥ ।etaṁ sāmāsikaṁ dharmaṁ cāturvarṇye'bravīnmanuḥ । । 10.63 । ।''</blockquote>Meaning: Abstention from injuring, truthfulness, abstention from unlawful appropriation, purity and control of the sense-organs,—this Manu has declared to be the sum and substance of duty for the four varnas.<ref name=":1" />
* Revelation of the 10 lakshanas of dharma as given in Manusmrti.:<blockquote>धृतिः क्षमा दमोऽस्तेयं शौचं इन्द्रियनिग्रहः । धीर्विद्या सत्यं अक्रोधो दशकं धर्मलक्षणम् । । ६.९२ । ।<ref name=":3" /></blockquote><blockquote>''dhr̥tiḥ kṣamā damo'steyaṁ śaucaṁ indriyanigrahaḥ । dhīrvidyā satyaṁ akrodho daśakaṁ dharmalakṣaṇam । । 6.92 । ।''</blockquote>Meaning: Steadiness, Forgiveness, Self-control, Abstention from unrighteous appropriation, Purity, Control of the Sense-organs, Discrimination, Knowledge, Truthfulness, and Absence of anger — these are the ten-fold forms of duty.<ref name=":4" />
* Understanding [[Abhyudaya (अभ्युदयः)|Abhyudaya]] and [[Nihshreyasa (निःश्रेयसम्)|Nishreyasa]].
* Understanding the Dharma Adhishthanatva (धर्माधिष्ठानत्वम्) of other Purusharthas like Artha (अर्थः) and Kama (कामः)
* Understanding dharma as Nyaya as well as law.
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