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The determination of something not (previously) lodged in neither both (Sense-organs and Objects), nor in one or other of them, is Prama, the right knowledge.  

The determination of something not (previously) lodged in neither both (Sense-organs and Objects), nor in one or other of them, is Prama, the right knowledge.  

'''Vaisheshika''' : अदुष्टं विद्या । वैशेषिक-९,२.१२ ।  aduṣṭaṁ vidyā । vaiśeṣika-9,2.12 । (Vais. Sutr. 9.2.12)<ref>Vaiseshika [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A5%88%E0%A4%B6%E0%A5%87%E0%A4%B7%E0%A4%BF%E0%A4%95%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Sutras]</ref> The knowledge which is not corrupted is Vidya. It is implied from this sutra that what is not corrupted and is well tested, free from Indriya doshas and Samskara doshas is nothing Prama.

'''Vaisheshika''' : अदुष्टं विद्या । वैशेषिक-९,२.१२ ।  aduṣṭaṁ vidyā । vaiśeṣika-9,2.12 । (Vais. Sutr. 9.2.12)<ref>Vaiseshika [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A5%88%E0%A4%B6%E0%A5%87%E0%A4%B7%E0%A4%BF%E0%A4%95%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Sutras]</ref> The knowledge which is not corrupted is Vidya. It is implied from this sutra that what is not corrupted and is well tested, free from Indriya doshas and Samskara doshas is nothing but Prama.

There are other versions about what constitutes Prama by different Bharatiya shastras, though they have not been explicitly mentioned in sutra format.<ref name=":3" />

There are other versions about what constitutes Prama by different Bharatiya shastras, though they have not been explicitly mentioned in sutra format.<ref name=":3" />