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→प्रमा ॥ Prama
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|Samkhya
|Samkhya
|Knowledge of an object, undoubted and real (परीक्षितम्), previously unknown (अपूर्वनिश्चितज्ञानम्)<ref name=":4">M. Chandraiah. (2002) Ph. D. Thesis Title : ''[http://hdl.handle.net/10603/71380 Anupalabdhi as a Pramana. A Critical Study.]'' Tirupati : Venkateswara University</ref>
|Knowledge of an object, undoubted and real (परीक्षितम्), previously unknown (अपूर्वनिश्चितज्ञानम्)<ref name=":4">M. Chandraiah. (2002) Ph. D. Thesis Title : ''[http://hdl.handle.net/10603/71380 Anupalabdhi as a Pramana. A Critical Study.]'' Tirupati : Venkateswara University</ref>
−|'''Theory of Svaprakasatva.''' Cognition (Buddhi) being unconscious, is realised by Purusha, which alone is self conscious.<ref name=":4" />
+|'''Theory of Svaprakasatva.''' Cognition (Buddhi) being जड (अचेतनम् inert), is realised by Purusha, which alone is self conscious.<ref name=":4" />
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|Nyaya
|Nyaya
|Definite knowledge of an object which is true presentational in character (यथार्थानुभवः)
|Definite knowledge of an object which is true presentational in character (यथार्थानुभवः)
−|'''Theory of Paraprakasatva.''' Jnana is cognized only through another piece of cognition called as anuvyavasaya (apperception)<ref name=":4" />
+|'''Theory of Paraprakasatva.''' Jnana is cognized only through another piece of cognition called as anuvyavasaya (अनुव्यवसायः something that follows perception)<ref name=":4" />
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|Vaiseshika
|Vaiseshika
|Certainity (निःसंधिग्धः lack of doubt) non-contradictoriness (अबाधित) and definiteness (निश्चितः) and includes Smrti.
|Certainity (निःसंधिग्धः lack of doubt) non-contradictoriness (अबाधित) and definiteness (निश्चितः) and includes Smrti.
−|'''Theory of Paraprakasatva.''' Like the Nyaya Vaiseshika also believes that Jnana is not self luminous.
+|'''Theory of Paraprakasatva.''' Like the Nyaya Vaiseshika also believes that Jnana is not self luminous.<ref name=":3" />
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|Advaita Vedanta
|Advaita Vedanta
−|Truth or valid cognition is an uncontradicted knowledge (अबाधित)
+|Truth or valid cognition is an uncontradicted knowledge (अबाधितत्व)
|'''Theory of Svaprakasatva.''' Means both Absolute (Svarupa Jnana or Knowledge of Brahman) and Relative Knowledge (Vrtti Jnana Avidya or Maya) illuminated by the principle consciousness itself.<ref name=":3" />
|'''Theory of Svaprakasatva.''' Means both Absolute (Svarupa Jnana or Knowledge of Brahman) and Relative Knowledge (Vrtti Jnana Avidya or Maya) illuminated by the principle consciousness itself.<ref name=":3" />
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