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| == Concept of Dharma == | | == Concept of Dharma == |
− | Dharma is the greatest and the most valuable contribution to humanity by Bharatavarsha, our beloved Motherland. On account of its antiquity, utility and universality the very mention of that word rouses the conscience of an individual in this land.<ref name=":2">Mandagadde, Rama Jois. (1997) ''Dharma : The Global Ethic'' Bharatiya Vidya Bhavan</ref> As proclaimed by numerous scholars, Dharma is one of those Samskrit terms that defy all attempts at an exact rendering in English or any other tongue.<ref name=":1">Kane, Pandurang Vaman. (1930) ''History of Dharmasastra (Ancient and Medieval Religious and Civil Law), Volume 1.'' Poona : Bhandarkar Oriental Research Institute</ref> | + | Dharma is the greatest and the most valuable contribution to humanity by [[Bharatvarsha|Bharatavarsha]], our beloved Motherland. On account of its antiquity, utility and universality the very mention of that word rouses the conscience of an individual in this land.<ref name=":2">Mandagadde, Rama Jois. (1997) ''Dharma : The Global Ethic'' Bharatiya Vidya Bhavan</ref> As proclaimed by numerous scholars, Dharma is one of those Samskrit terms that defy all attempts at an exact rendering in English or any other tongue.<ref name=":1">Kane, Pandurang Vaman. (1930) ''History of Dharmasastra (Ancient and Medieval Religious and Civil Law), Volume 1.'' Poona : Bhandarkar Oriental Research Institute</ref> |
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| Mahabharata proclaims that ultimately it is Dharma which holds together all the entities of the Universe. <blockquote>धारणाद्धर्ममित्याहुर्धर्मो धारयते प्रजाः। यत्स्याद्धारणसंयुक्तं स धर्म इति निश्चयः॥ (Maha. Karn. 8.69.58)</blockquote><blockquote>dhāraṇāddharmamityāhurdharmo dhārayate prajāḥ। yatsyāddhāraṇasaṁyuktaṁ sa dharma iti niścayaḥ॥ (Maha. Karn. 8.69.58)</blockquote>''That which supports, that which holds together the peoples (of the universe), that is Dharma''<ref name=":0">''Sanatana Dharma : An Advanced Textbook of Hindu Religion and Ethics''. (1903) Benares : The Board of Trustees, Central Hindu College</ref> | | Mahabharata proclaims that ultimately it is Dharma which holds together all the entities of the Universe. <blockquote>धारणाद्धर्ममित्याहुर्धर्मो धारयते प्रजाः। यत्स्याद्धारणसंयुक्तं स धर्म इति निश्चयः॥ (Maha. Karn. 8.69.58)</blockquote><blockquote>dhāraṇāddharmamityāhurdharmo dhārayate prajāḥ। yatsyāddhāraṇasaṁyuktaṁ sa dharma iti niścayaḥ॥ (Maha. Karn. 8.69.58)</blockquote>''That which supports, that which holds together the peoples (of the universe), that is Dharma''<ref name=":0">''Sanatana Dharma : An Advanced Textbook of Hindu Religion and Ethics''. (1903) Benares : The Board of Trustees, Central Hindu College</ref> |
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| DharmaWiki lays the foundation in creating a universal forum and spearheading a campaign for bringing to light the numerous perspectives of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]] expounded in the Vedic traditions. | | DharmaWiki lays the foundation in creating a universal forum and spearheading a campaign for bringing to light the numerous perspectives of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]] expounded in the Vedic traditions. |
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− | The core idea is to take the reader closer to the the original sources - the Vedas and the Vaidika Vangmaya (Vedangas- Kalpas and Nirukta, Darshanas, Itihasas, Puranas, etc.) thereby sensitizing him/her about the various dharmik perspectives that lead to self fulfillment and a holistic existence. | + | The core idea is to take the reader closer to the the original sources - the [[Vedas (वेदाः)|Vedas]] and the [[Vaidika Vangmaya (वैदिकवाङ्मयम्)|Vaidika Vangmaya]] (Vedangas- Kalpas and Nirukta, Darshanas, Itihasas, Puranas, etc.) thereby sensitizing him/her about the various dharmik perspectives that lead to self fulfillment and a holistic existence. |
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| === श्रूयतां धर्मसर्वस्वम् || Listen to the Essence of Dharma === | | === श्रूयतां धर्मसर्वस्वम् || Listen to the Essence of Dharma === |
| <blockquote>श्रूयतां धर्मसर्वस्वं श्रुत्वा चाप्यवधार्यताम् | आत्मनः प्रतिकूलानि परेषां न समाचरेत् || (Vishnudharmottara Purana 3.253.44)<ref>Vishnudharmottara Purana ([https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%B0%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A9/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%BE%E0%A4%83_%E0%A5%A8%E0%A5%AB%E0%A5%A7-%E0%A5%A8%E0%A5%AB%E0%A5%AB Khanda 3 Adhyaya 253])</ref></blockquote><blockquote>śrūyatāṁ dharmasarvasvaṁ śrutvā cāpyavadhāryatām | ātmanaḥ pratikūlāni pareṣāṁ na samācaret || (Vishnudharmottara Purana 3.253.44)</blockquote>''Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others.'' | | <blockquote>श्रूयतां धर्मसर्वस्वं श्रुत्वा चाप्यवधार्यताम् | आत्मनः प्रतिकूलानि परेषां न समाचरेत् || (Vishnudharmottara Purana 3.253.44)<ref>Vishnudharmottara Purana ([https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%B0%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A9/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%BE%E0%A4%83_%E0%A5%A8%E0%A5%AB%E0%A5%A7-%E0%A5%A8%E0%A5%AB%E0%A5%AB Khanda 3 Adhyaya 253])</ref></blockquote><blockquote>śrūyatāṁ dharmasarvasvaṁ śrutvā cāpyavadhāryatām | ātmanaḥ pratikūlāni pareṣāṁ na samācaret || (Vishnudharmottara Purana 3.253.44)</blockquote>''Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others.'' |
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− | Padma Purana also reverberates the same concept.(1.19.335). Our primary efforts are to bring to light and present the unbiased dharmic perspectives on social, economic, political and cultural aspects presented in Shrutis, Smrtis, Puranas and Shastra granthas. | + | Padma Purana also reverberates the same concept.(1.19.335). Our primary efforts are to bring to light and present the unbiased dharmika perspectives on social, economic, political and cultural aspects presented in [[Shruti (श्रुतिः)|Shrutis]], [[Smrti (स्मृतिः)|Smrtis]], Puranas and Shastra granthas. |
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| We strive to lay a strong foundation of religion, philosophy, ethics, codes of conduct, and common laws on which the reader may contemplate and build his/her character with more specialized principles suited to his/her intellectual and emotional temperament. It is directed to the building up of a character - pious, dutiful, strong, self reliant, upright, righteous, gentle and well-balanced - a character which will be that of a good man and a good citizen leading a [[Dharmika Jivana Vidhana (धार्मिकजीवनविधानम्)|Dharmika Jivana Vidhana]].<ref name=":0" /> | | We strive to lay a strong foundation of religion, philosophy, ethics, codes of conduct, and common laws on which the reader may contemplate and build his/her character with more specialized principles suited to his/her intellectual and emotional temperament. It is directed to the building up of a character - pious, dutiful, strong, self reliant, upright, righteous, gentle and well-balanced - a character which will be that of a good man and a good citizen leading a [[Dharmika Jivana Vidhana (धार्मिकजीवनविधानम्)|Dharmika Jivana Vidhana]].<ref name=":0" /> |
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| === धर्मसारम् इदं जगत् || Universe is The Essence of Dharma === | | === धर्मसारम् इदं जगत् || Universe is The Essence of Dharma === |
− | Our vision is to compile, discuss, promote, assimilate and disperse the dharmik knowledge seen in all aspects of the Universe and Life, bringing together a scholar and novice to interact on a universal forum. We actively advocate a holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come. <blockquote>धर्माद् अर्थः प्रभवति धर्मात् प्रभवते सुखम् । धर्मेण लभ्यते सर्वं धर्मसारम् इदं जगत् ॥ [रा. ३.९.३०] (Ramayana 3.9.30) </blockquote><blockquote>dharmād arthaḥ prabhavati dharmāt prabhavate sukham । dharmeṇa labhyate sarvaṁ dharmasāram idaṁ jagat ॥ [rā. 3.9.30] (Ramayana 3.9.30)</blockquote>''From righteous duty wealth arises, from righteousness happiness will result, by righteous ways (of life) everything is attained. This universe (world) is the essence of dharma.'' | + | Our vision is to compile, discuss, promote, assimilate and disperse the dharmika knowledge seen in all aspects of the Universe and Life, bringing together a scholar and novice to interact on a universal forum. We actively advocate a holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come by revitalization of Purushartha Drshti and by letting go of the Svartha Drshti. <blockquote>धर्माद् अर्थः प्रभवति धर्मात् प्रभवते सुखम् । धर्मेण लभ्यते सर्वं धर्मसारम् इदं जगत् ॥ [रा. ३.९.३०] (Ramayana 3.9.30) </blockquote><blockquote>dharmād arthaḥ prabhavati dharmāt prabhavate sukham । dharmeṇa labhyate sarvaṁ dharmasāram idaṁ jagat ॥ [rā. 3.9.30] (Ramayana 3.9.30)</blockquote>''From righteous duty wealth arises, from righteousness happiness will result, by righteous ways (of life) everything is attained. This universe (world) is the essence of dharma.'' |
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| == Objectives == | | == Objectives == |
| DharmaWiki serves as a common comprehensive reference platform for both the novice and the scholars and actively promotes | | DharmaWiki serves as a common comprehensive reference platform for both the novice and the scholars and actively promotes |
− | # Initiation of resurgence of ancient time-tested knowledge of dharmic lifestyles to promote holistic approach towards life in the generations to come. | + | # Initiation of resurgence of ancient time-tested knowledge of dharmika jivana vidhana to promote holistic approach towards life in the generations to come. |
| # Language resource creation (wikisource) its development and population with the knowledge base from ancient Sanskrit Vedic sources. | | # Language resource creation (wikisource) its development and population with the knowledge base from ancient Sanskrit Vedic sources. |
| # Aiming to capture, complement, supplement and disseminate knowledge India's integral practices. | | # Aiming to capture, complement, supplement and disseminate knowledge India's integral practices. |
− | # Bringing to light the unbiased dharmic perspectives on social, economic, political, and cultural aspects presented in Vedic literature. | + | # Bringing to light the unbiased dharmika perspectives on social, economic, political, and cultural aspects presented in Vedic literature. |
| # Providing a technological workspace to bring forward the views of traditional scholars (mainstream or otherwise) and their scholarly works that have been unexplored. | | # Providing a technological workspace to bring forward the views of traditional scholars (mainstream or otherwise) and their scholarly works that have been unexplored. |
− | # Developing narratives grounded in dharmic traditions for mainstream subjects such as medicine, sciences, economics, judiciary, chemistry, geology, ecology, astronomy, mathematics and vocational subjects. | + | # Developing narratives grounded in dharmika traditions for mainstream subjects such as medicine, sciences, economics, judiciary, chemistry, geology, ecology, astronomy, mathematics and vocational subjects. |
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| == Distinguishing features == | | == Distinguishing features == |
| # DharmaWiki articles tap into the traditional well-established research heritage of India, reflected in the intellectual writings and translations of Indian scholars, whose knowledge base was founded on the guru-shishya parampara. | | # DharmaWiki articles tap into the traditional well-established research heritage of India, reflected in the intellectual writings and translations of Indian scholars, whose knowledge base was founded on the guru-shishya parampara. |
− | # Compilation of the subject matter involves extensive research of Vedic literature available both in libraries and on reliable internet sources. (Shodhganga, Vedic Heritage Portal, Internet Archives, Digital Library of India and Sanskrit Literature sites such as Sanskrit ebooks and Sanskrit Documents). Research thesis works of modern day research students (published in shodhganga), find an expression in DharmaWiki articles. | + | # Compilation of the subject matter involves extensive research of Vedic literature available both in libraries and on reliable internet sources. ([http://shodhganga.inflibnet.ac.in:8080/jspui/ Shodhganga], [http://vedicheritage.gov.in/ Vedic Heritage Portal], [https://archive.org/ Internet Archives], Digital Library of India and Sanskrit Literature sites such as Sanskrit ebooks and Sanskrit Documents). Research thesis works of modern day research students (published in shodhganga), find an expression in DharmaWiki articles. |
− | # Subject matter is supported by direct quotations from vedic and vedantic literatures to remove ambiguity, numerous interpolations and extrapolations thereby allowing the readers to independently develop unbiased thoughts (based on the presented primary sources). | + | # Subject matter is supported by direct quotations from vedic and vedantic literatures to remove ambiguity, numerous interpolations and extrapolations, and psychoanalysis thereby allowing the readers to independently develop unbiased thoughts (based on the presented primary sources). |
| # Sanskrit content material (words, slokas, mantras) is used to improve the subjects’ visibility and promote usage. References to grammatical texts, Shabdakalpadruma, Vachaspatyam, Nirukta reinforce the concepts. | | # Sanskrit content material (words, slokas, mantras) is used to improve the subjects’ visibility and promote usage. References to grammatical texts, Shabdakalpadruma, Vachaspatyam, Nirukta reinforce the concepts. |
| # Easily approachable structure of the articles gives the comprehensive information sought for by the masses. | | # Easily approachable structure of the articles gives the comprehensive information sought for by the masses. |
− | # Scholarly views about principles of Sanatana dharma (Punarjanma, Moksha) are collected through personal interaction with learned scholars in Samskrit forums and a record of such conversations are presented under the Discussion heading. | + | # Scholarly views about principles of [[Sanatana Dharma (सनातनधर्मः)|Sanatana dharma]] (Punarjanma, Moksha) are collected through personal interaction with learned scholars in Samskrit forums and a record of such conversations are presented under the Discussion heading. |
| # Fundamental concepts of Dharma - the moral code of conduct applicable for every living being under different circumstances are presented. Example : Judicial aspects from Manusmriti, Dharmashastras. A first hand information from scholars about the traditional view-points of socially contentious topics (Example : Yama-Yami samvada) are included. | | # Fundamental concepts of Dharma - the moral code of conduct applicable for every living being under different circumstances are presented. Example : Judicial aspects from Manusmriti, Dharmashastras. A first hand information from scholars about the traditional view-points of socially contentious topics (Example : Yama-Yami samvada) are included. |
− | # Lucid presentation of ancient practices such as Nityakarmas (Aupasana and Agnihotra) serve as reference manuals (of conventional practices) to promote their revitalization in the society. | + | # Lucid presentation of ancient practices such as Nityakarmas ([[Aupasana (औपासनः)|Aupasana]] and [[Agnihotra (अग्निहोत्रम्)|Agnihotra]]) serve as reference manuals (of conventional practices) to promote their revitalization in the society. |
− | # Topics that are profound with esoteric insights of ancient seers provide an insight into the characteristics of the vedas and vedanta. Examples : Vidya (Brahmavidya, Bhumavidya, Panchagnividya), Mahavakyas, Yajna (Shrauta yajnas), Margas (Paths in life and for enlightenment) such as Pravritti and Nivritti, Shastras (Nyaya and Mimamsa). | + | # Topics that are profound with esoteric insights of ancient seers provide an insight into the characteristics of the vedas and vedanta. Examples : Vidya (Brahmavidya, [[Bhumavidya (भूमविद्या)|Bhumavidya]], [[Panchagnividya (पञ्चाग्निविद्या)|Panchagnividya]]), Mahavakyas, Yajna ([[Srauta Yajnas (श्रौतयज्ञाः)|Shrauta yajnas]]), Margas (Paths in life and for enlightenment) such as [[Pravrtti (प्रवृत्तिः)|Pravritti]] and [[Nivrtti (निवृत्तिः)|Nivritti]], Shastras (Nyaya and Mimamsa). |
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| == Scope of DharmaWiki == | | == Scope of DharmaWiki == |
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| == Dharma Constituents == | | == Dharma Constituents == |
− | A common territory and common values of life evolved and cherished by the people of Bharatavarsha by far have welded the people of this sacred land into a nation bound by the system of values of life. There are many main and subsidiary values, traditions and customs but all of them within the framework of Sanatana Dharma. Universal acceptance that 'Dharma' bears the Universe and holds entities together (Maha. Karn. 8.69.58) is the moral binding factor of different people of Bharatavarsha. A few important values may be summarized here <ref name=":2" /> {{div col|colwidth=30em}} | + | A common territory and common values of life evolved and cherished by the people of [[Bharatvarsha|Bharatavarsha]] by far have welded the people of this sacred land into a nation bound by the system of values of life. There are many main and subsidiary values, traditions and customs but all of them within the framework of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]]. Universal acceptance that 'Dharma' bears the Universe and holds entities together (Maha. Karn. 8.69.58) is the moral binding factor of different people of Bharatavarsha. A few important values may be summarized here <ref name=":2" /> {{div col|colwidth=30em}} |
| # Duty towards others | | # Duty towards others |
| # A Code of Conduct: Samanya Dharma (for all human beings) and Raja Dharma (Duty of Rulers) | | # A Code of Conduct: Samanya Dharma (for all human beings) and Raja Dharma (Duty of Rulers) |
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| # Sacrifice (Tyaga) | | # Sacrifice (Tyaga) |
| # World is one Family (Vasudhaiva Kutumbakam) | | # World is one Family (Vasudhaiva Kutumbakam) |
− | {{div col end}}Aptly, in modern thought processes, the dharmic paradigm encompasses<ref>Rajiv Malhotra. (2011) ''[[Being Different]]''</ref> | + | {{div col end}}Aptly, in modern thought processes, the dharmika paradigm encompasses<ref>Rajiv Malhotra. (2011) ''[[Being Different]]''</ref> |
| #integral unity ('''dharmik tattvajnana''') | | #integral unity ('''dharmik tattvajnana''') |
| #perspective of life ('''dharmik jeevan drishti''') | | #perspective of life ('''dharmik jeevan drishti''') |
| #codes of conduct ('''dharmik vyavahar sutra''') | | #codes of conduct ('''dharmik vyavahar sutra''') |
| #systems and structures ('''dharmik vyavastha''') | | #systems and structures ('''dharmik vyavastha''') |
| + | These aspects are studied at length in [[Dharmika Jivana Vidhana (धार्मिकजीवनविधानम्)|Dharmika Jivana Vidhana]], through which we aim to bring back restructuring of the society along with the ancient glory, and peace in global dharmika communities. |
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| == Guidelines for Contributing Articles == | | == Guidelines for Contributing Articles == |