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Bahupurushavada (बहुपुरुषवादः) (view source)
Revision as of 23:34, 21 October 2018
, 23:34, 21 October 2018→Vaiseshika Darshana: adding bhasya and reference
=== Nyaya Darshana ===
=== Nyaya Darshana ===
<blockquote>आत्मशरीरेन्द्रियार्थबुद्धिमनःप्रवृत्तिदोषप्रेत्यभावफलदुःखापवर्गाः तु प्रमेयम्।। (Nyay. Dars. 1.1.9)<ref>Nyaya Sutras by Gautama Maharshi ([https://sa.wikisource.org/wiki/%E0%A4%A8%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83 Adhyaya 1 Prathamabhaga])</ref></blockquote>According to the Vatsayana's Bhasyam of Gautama Nyayasutras, one of the qualities of Atma is that it is Bhokta (भोक्ता). Bhoktrutva bhava is explained only when atleast two entities (dvaita) exists. <blockquote>तत्राऽऽत्मा सर्वस्य द्रष्टा, सर्वस्य भोक्ता, सर्वज्ञः, सर्वानुभवकः । तस्य भोगाऽऽयतनं शरीरम् । भोगसाधनानीन्द्रियाणि । <ref>Pt. Ashubodha Vidya Bhushan and Nityabodha Vidyaratna. (Reprint in 2000) ''[https://archive.org/details/187518347NyayaDarshanWithVatsyayanaBhashyaWithTheVrittiOfVishwanathAshubodhaVidy_20180125/page/n29 Nyaya Darshana with Vatsayana Bhasyam and Vritti of Viswanatha.]'' Delhi, Chaukhambha Sanskrit Prasthan.</ref></blockquote>
<blockquote>आत्मशरीरेन्द्रियार्थबुद्धिमनःप्रवृत्तिदोषप्रेत्यभावफलदुःखापवर्गाः तु प्रमेयम्।। (Nyay. Dars. 1.1.9)<ref>Nyaya Sutras by Gautama Maharshi ([https://sa.wikisource.org/wiki/%E0%A4%A8%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83 Adhyaya 1 Prathamabhaga])</ref></blockquote>According to the Vatsayana's Bhasyam of Gautama Nyayasutras, one of the qualities of Atma is that it is Bhokta (भोक्ता). Bhoktrutva bhava is explained only when atleast two entities (dvaita) exists. <blockquote>तत्राऽऽत्मा सर्वस्य द्रष्टा, सर्वस्य भोक्ता, सर्वज्ञः, सर्वानुभवकः । तस्य भोगाऽऽयतनं शरीरम् । भोगसाधनानीन्द्रियाणि । <ref>Pt. Ashubodha Vidya Bhushan and Nityabodha Vidyaratna. (Reprint in 2000) ''[https://archive.org/details/187518347NyayaDarshanWithVatsyayanaBhashyaWithTheVrittiOfVishwanathAshubodhaVidy_20180125/page/n29 Nyaya Darshana with Vatsayana Bhasyam and Vritti of Viswanatha.]'' Delhi, Chaukhambha Sanskrit Prasthan.</ref></blockquote>
=== Vaiseshika Darshana ===
=== Vaiseshika Darshana ===
Page 179 and 180 Prashasta bhashyam
Prashastapada bhasyam, a valuable text explaining Kanada Maharshi's Vaiseshika sutras, while defining the qualities of Atma mentions
तस्य गुणाः बुद्धिसुखदुःखेच्छाद्वेषप्रयत्नधर्माधर्मसंस्कारसंख्यापरिमाणपृथक्त्वसंयोगविभागाः। <ref>Prashasthapada Bhashya ([https://archive.org/details/in.ernet.dli.2015.485095/page/n138 Page 70])</ref>
The qualities of the Self are : Intelligence (बुद्धिः), Pleasure (सुखम्), Suffering (दुःखम्), Desire (इच्छा), Aversion (द्वेषः), Effort (प्रयत्नः), Virtue (धर्मः), Vice (अधर्मः), Samskara, Number (संख्या), Dimension (परिमाण), Separateness, Samyoga (संयोग । Conjunction) and Vibhaga (विभागः । Disjunction). The presence of number is indicated by the mention of Dimension (परिमाण) followed by पृथक्त्वम् (separateness due to delineation, restriction).<ref>Pt. Ganganath Jha. (1916) ''[https://archive.org/details/prashastapadabhashya/page/n82 The Padartha Dharmasangraha of Prashastapada with the Nyayakandali of Sridhara.]'' Benares : E. J. Lazarus and Co.</ref>
== References ==
== References ==