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| Vaidika Vangmaya (Samskrit : वैदिकवाङ्मयम्) means that literature which is "associated with the Vedas". Vaidika literature includes the ancillary and subsidiary texts associated with the Vedas which have come into existence to clarify and understand the Vedas. Thus over a period of time, different explanatory shastras evolved to explain the subtle concepts presented in Vedas and they are included in under the Smriti literature.<ref name=":42222">Gopal Reddy, Mudiganti and Sujata Reddy, Mudiganti (1997) ''[https://archive.org/stream/SAMSKRUTAKAVIJEEVITAMULUByMALLADISURYANARAYANASASTRIGARU/SAMSKRUTA%20SAHITYA%20CHARITRA%20BY%20MUDUGANTI%20GOPALA%20REDDI%26SUJATA%20REDDI%20#page/n33/mode/2up Sanskrita Saahitya Charitra] (Vaidika Vangmayam - Loukika Vangamayam, A critical approach)'' Hyderabad : P. S. Telugu University</ref><ref>Swami Sivananda, ''All About Hinduism''</ref> | | Vaidika Vangmaya (Samskrit : वैदिकवाङ्मयम्) means that literature which is "associated with the Vedas". Vaidika literature includes the ancillary and subsidiary texts associated with the Vedas which have come into existence to clarify and understand the Vedas. Thus over a period of time, different explanatory shastras evolved to explain the subtle concepts presented in Vedas and they are included in under the Smriti literature.<ref name=":42222">Gopal Reddy, Mudiganti and Sujata Reddy, Mudiganti (1997) ''[https://archive.org/stream/SAMSKRUTAKAVIJEEVITAMULUByMALLADISURYANARAYANASASTRIGARU/SAMSKRUTA%20SAHITYA%20CHARITRA%20BY%20MUDUGANTI%20GOPALA%20REDDI%26SUJATA%20REDDI%20#page/n33/mode/2up Sanskrita Saahitya Charitra] (Vaidika Vangmayam - Loukika Vangamayam, A critical approach)'' Hyderabad : P. S. Telugu University</ref><ref>Swami Sivananda, ''All About Hinduism''</ref> |
| # वेदाङ्गानि || [[Shad Vedangas (षड्वेदाङ्गानि)|Vedangas]] (6) | | # वेदाङ्गानि || [[Shad Vedangas (षड्वेदाङ्गानि)|Vedangas]] (6) |
− | # अनुक्रमणिकाः || Anukramanikas | + | # उपवेदाः || [[Upavedas (उपवेदाः)|Upa-Vedas]] (4) |
| # वेद-उपाङ्गानि || Veda-Upangas (4) | | # वेद-उपाङ्गानि || Veda-Upangas (4) |
− | # उपवेदाः || [[Upavedas (उपवेदाः)|Upa-Vedas]] (4) | + | ## पुराणानि || [[Puranas (पुराणानि)|Puranas]] (18), उपपुराणानि || [[Upapurana|Upa-Puranas]] (18), इतिहासः || Itihasa (2) |
− | # पुराणानि || [[Puranas (पुराणानि)|Puranas]] (18) | + | ## दर्शनानि ॥ Darshana Shastras (6) |
− | # उपपुराणानि || [[Upapurana|Upa-Puranas]] (18)
| + | ## स्मृतिग्रन्थाः || Smrti Granthas or Dharmashastras (18) |
− | # इतिहासः || Itihasa (2)
| + | ## अन्यग्रन्थाः || Other Smrtigranthas (Anukramanikas, Pratisakhyas, Parishistas) |
| Vedas are a storehouse of knowledge needed for mankind, not merely spiritual but also secular or temporal. They are not compositions made in any one particular period. They are spread over a period of time; one group separated from the other probably by centuries and handed down from one generation to the other through word of mouth. Understanding vaidika literature itself developed into many branches covering different aspects of the subject. While some have developed independently (such as Jyotisha - to explain muhurtas in vaidika kriyas), others summarize (such as Kalpa which is a manual of procedures from different vedas) and a few others are simplified (like the Puranas in story format) for easy understanding (including the Mahabharata). | | Vedas are a storehouse of knowledge needed for mankind, not merely spiritual but also secular or temporal. They are not compositions made in any one particular period. They are spread over a period of time; one group separated from the other probably by centuries and handed down from one generation to the other through word of mouth. Understanding vaidika literature itself developed into many branches covering different aspects of the subject. While some have developed independently (such as Jyotisha - to explain muhurtas in vaidika kriyas), others summarize (such as Kalpa which is a manual of procedures from different vedas) and a few others are simplified (like the Puranas in story format) for easy understanding (including the Mahabharata). |
| == विद्यास्थानानि ॥ Vidyasthanas == | | == विद्यास्थानानि ॥ Vidyasthanas == |
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| Vedangas are thus, special shastras to understand the vedic language, meaning and their usage and the karmakanda (कर्मकाण्डः) expounded in Vedas. To discourage digressing distorted interpretations these shastras have been given by the great rishis to streamline the understanding of correct intent of the Vedas.<ref name=":42222" /> | | Vedangas are thus, special shastras to understand the vedic language, meaning and their usage and the karmakanda (कर्मकाण्डः) expounded in Vedas. To discourage digressing distorted interpretations these shastras have been given by the great rishis to streamline the understanding of correct intent of the Vedas.<ref name=":42222" /> |
− | == अनुक्रमणिकाः || Anukramanikas ==
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− | For the protection of Veda mantras Anukramanika granthas (अनुक्रमणिकाग्रन्था-s) have been compiled. These Anukramanikas are lists that contain concise information about the Veda mantra's rishi, chandas and devatas. The most important rishis who contributed to creation of these lists include - Shaunaka (शौनकः), Katyayana (कात्यायनः). Though these Anukramanikas are not included Vedangas, these play an important role in the [[Preservation of the Vedas (वेदपरिरक्षणम्)|protection of vedas]].
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− | In Rigveda, the rishi, chandas, devata, anuvaka (अनुवाकः), sukta (अनुवाकः) number, the name and important features are compiled in structured manner, in Anustup chandas (अनुष्टुप् छन्दस्). The phalasiddhi (फलसिद्धिः | benefits) of chanting particular mantras is also explained in detail. Such texts are available for other vedas also (Page 94 and 95 of Reference <ref name=":42222" />).
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| == उपवेदाः || Upavedas == | | == उपवेदाः || Upavedas == |
| They are called the subsidiary Vedas. They are four in number one attached to each Veda<ref name=":1" /><ref>[http://vedicheritage.gov.in/upaveda/ Introduction to Upavedas]</ref> viz.<blockquote>आयुर्वेदो धनुर्वेदो गान्धर्वश्चैव ते त्रयः । अर्थशास्त्र चतुर्थन्तु विद्या ह्मष्टादशैव ताः ।। २९ ।। (Vish. Pura. 3.6.29)</blockquote><blockquote>āyurvēdō dhanurvēdō gāndharvaścaiva tē trayaḥ । arthaśāstra caturthantu vidyā hmaṣṭādaśaiva tāḥ ।। 29 ।। (Vish. Pura. 3.6.29)</blockquote> | | They are called the subsidiary Vedas. They are four in number one attached to each Veda<ref name=":1" /><ref>[http://vedicheritage.gov.in/upaveda/ Introduction to Upavedas]</ref> viz.<blockquote>आयुर्वेदो धनुर्वेदो गान्धर्वश्चैव ते त्रयः । अर्थशास्त्र चतुर्थन्तु विद्या ह्मष्टादशैव ताः ।। २९ ।। (Vish. Pura. 3.6.29)</blockquote><blockquote>āyurvēdō dhanurvēdō gāndharvaścaiva tē trayaḥ । arthaśāstra caturthantu vidyā hmaṣṭādaśaiva tāḥ ।। 29 ।। (Vish. Pura. 3.6.29)</blockquote> |
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| # Dharmashastra or Smrti-granthas | | # Dharmashastra or Smrti-granthas |
| According to some scholars,<ref name=":12">Shri, Satya. (2017) ''Demystifying Brahminism and Reinventing Hinduism: Vol 1.'' Chennai: Notion Press</ref> the [[Shad Darshanas (षड्दर्शनानि)|Shad-Darshanas]] may be classified as Upangas of Vedas. According to Shri. Kishore Mishraji<ref name=":0">Shri. Kishore Mishra's Article : ''[http://vedicheritage.gov.in/pdf/ved_vedang_gp_13.pdf Vaidik Vangmay ka Shastriya Swaroop]'' in Vedic Heritage Portal.</ref> Pratipadasutra, Anupada, Chandobhasha (Pratisakhya) Dharmashastra, Nyaya and Vaiseshika constitute the six Upangas of Vedas. | | According to some scholars,<ref name=":12">Shri, Satya. (2017) ''Demystifying Brahminism and Reinventing Hinduism: Vol 1.'' Chennai: Notion Press</ref> the [[Shad Darshanas (षड्दर्शनानि)|Shad-Darshanas]] may be classified as Upangas of Vedas. According to Shri. Kishore Mishraji<ref name=":0">Shri. Kishore Mishra's Article : ''[http://vedicheritage.gov.in/pdf/ved_vedang_gp_13.pdf Vaidik Vangmay ka Shastriya Swaroop]'' in Vedic Heritage Portal.</ref> Pratipadasutra, Anupada, Chandobhasha (Pratisakhya) Dharmashastra, Nyaya and Vaiseshika constitute the six Upangas of Vedas. |
− | == पुराणानि ॥ Puranas == | + | === पुराणानि ॥ Puranas === |
| [[File:अष्टादश महापुराणानि.jpg|right|frameless|650x650px]] | | [[File:अष्टादश महापुराणानि.jpg|right|frameless|650x650px]] |
| The [[Puranas]] are a vast genre of encyclopedic Indian texts about a wide range of topics particularly legends and traditional lore. Several of these texts are named after major devatas such as Vishnu, Shiva and Devi. There are 18 Mahapuranas (Great Puranas) and 18 Upapuranas (Minor Puranas), containing over 400,000 verses.<ref name=":42222" /><ref name=":022">[http://www.vcscsd.org/content/balabhavan/18-Puranas.pdf 18 Puranas - English Translation] by Dharmic Scriptures Team</ref> The list of Puranas is given in Padmapurana (2.3.5), Vishnupurana (3.6), Skanda purana (4.7.1), Agni Purana (10.8.3)<ref name=":022" /> | | The [[Puranas]] are a vast genre of encyclopedic Indian texts about a wide range of topics particularly legends and traditional lore. Several of these texts are named after major devatas such as Vishnu, Shiva and Devi. There are 18 Mahapuranas (Great Puranas) and 18 Upapuranas (Minor Puranas), containing over 400,000 verses.<ref name=":42222" /><ref name=":022">[http://www.vcscsd.org/content/balabhavan/18-Puranas.pdf 18 Puranas - English Translation] by Dharmic Scriptures Team</ref> The list of Puranas is given in Padmapurana (2.3.5), Vishnupurana (3.6), Skanda purana (4.7.1), Agni Purana (10.8.3)<ref name=":022" /> |
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| The 18 Mahapuranas listed in Vishnu puranam<ref name=":1" /> are as follows<blockquote>अष्टादश पुराणानि पुराणज्ञाः प्रचक्षते। ब्राह्मं पाद्मं वैष्णवञ्च शैवं भागवतं तथा। (Vish. Pura. 3.6.20)</blockquote><blockquote>aṣṭādaśa purāṇāni purāṇajñāḥ pracakṣatē। brāhmaṁ pādmaṁ vaiṣṇavañca śaivaṁ bhāgavataṁ tathā। (Vish. Pura. 3.6.20)</blockquote><blockquote>अथान्यन्नारदीयञ्च मार्कण्डेयञ्च सप्तमम् । आग्नेयमष्टमञ्चैव भविष्यं नवमं तथा ।(Vish. Pura. 3.6.21)</blockquote><blockquote>athānyannāradīyañca mārkaṇḍēyañca saptamam । āgnēyamaṣṭamañcaiva bhaviṣyaṁ navamaṁ tathā ।(Vish. Pura. 3.6.21) </blockquote><blockquote>दशमं ब्रह्मवैवर्त्तं लैङ्गमेकादशं स्मृतम्। वाराहं द्वादशञ्चैव स्कान्दञ्चैव त्रयोदशम्। (Vish. Pura. 3.6.22)</blockquote><blockquote>daśamaṁ brahmavaivarttaṁ laiṅgamēkādaśaṁ smr̥tam। vārāhaṁ dvādaśañcaiva skāndañcaiva trayōdaśam। (Vish. Pura. 3.6.22) </blockquote><blockquote>चतुर्दशं वामनञ्च कौर्मं पञ्चदशं स्मृतम्। मात्स्यञ्च गारुडञ्चैव ब्रह्माण्डञ्च ततःपरम्। (Vish. Pura. 3.6.23)</blockquote><blockquote>caturdaśaṁ vāmanañca kaurmaṁ pañcadaśaṁ smr̥tam। mātsyañca gāruḍañcaiva brahmāṇḍañca tataḥparam। (Vish. Pura. 3.6.23)</blockquote><blockquote>तथा चोपपुराणानि मुनिभिः कथितानि च । महापुराणान्येतानि ह्मष्टादश महामुने ।। (Vish. Pura. 3.6.24)</blockquote><blockquote>tathā cōpapurāṇāni munibhiḥ kathitāni ca । mahāpurāṇānyētāni hmaṣṭādaśa mahāmunē ।। (Vish. Pura. 3.6.24)</blockquote>Meaning : 18 Puranas have been seen (given). They include Brahma Purana, Padma purana, Vishnu Purana, Shiva Purana, Bhagavata Purana. And the others are Narada Purana, Markandeya Purana is the seventh, Agni Purana is the eighth, Bhavishya purana being the ninth. the tenth is Brahma vaivarta Purana, the eleventh is termed Linga Purana. Varaha Purana is the twelfth and Skanda Purana the thirteenth, fourteenth is Vamana Purana, Kurma Purana is termed the fifteenth. Matsya Purana, Garuda Purana and Brahmanda Purana come after these. And (eighteen) Upapuranas have been given by rishis along with these Mahapuranas. | | The 18 Mahapuranas listed in Vishnu puranam<ref name=":1" /> are as follows<blockquote>अष्टादश पुराणानि पुराणज्ञाः प्रचक्षते। ब्राह्मं पाद्मं वैष्णवञ्च शैवं भागवतं तथा। (Vish. Pura. 3.6.20)</blockquote><blockquote>aṣṭādaśa purāṇāni purāṇajñāḥ pracakṣatē। brāhmaṁ pādmaṁ vaiṣṇavañca śaivaṁ bhāgavataṁ tathā। (Vish. Pura. 3.6.20)</blockquote><blockquote>अथान्यन्नारदीयञ्च मार्कण्डेयञ्च सप्तमम् । आग्नेयमष्टमञ्चैव भविष्यं नवमं तथा ।(Vish. Pura. 3.6.21)</blockquote><blockquote>athānyannāradīyañca mārkaṇḍēyañca saptamam । āgnēyamaṣṭamañcaiva bhaviṣyaṁ navamaṁ tathā ।(Vish. Pura. 3.6.21) </blockquote><blockquote>दशमं ब्रह्मवैवर्त्तं लैङ्गमेकादशं स्मृतम्। वाराहं द्वादशञ्चैव स्कान्दञ्चैव त्रयोदशम्। (Vish. Pura. 3.6.22)</blockquote><blockquote>daśamaṁ brahmavaivarttaṁ laiṅgamēkādaśaṁ smr̥tam। vārāhaṁ dvādaśañcaiva skāndañcaiva trayōdaśam। (Vish. Pura. 3.6.22) </blockquote><blockquote>चतुर्दशं वामनञ्च कौर्मं पञ्चदशं स्मृतम्। मात्स्यञ्च गारुडञ्चैव ब्रह्माण्डञ्च ततःपरम्। (Vish. Pura. 3.6.23)</blockquote><blockquote>caturdaśaṁ vāmanañca kaurmaṁ pañcadaśaṁ smr̥tam। mātsyañca gāruḍañcaiva brahmāṇḍañca tataḥparam। (Vish. Pura. 3.6.23)</blockquote><blockquote>तथा चोपपुराणानि मुनिभिः कथितानि च । महापुराणान्येतानि ह्मष्टादश महामुने ।। (Vish. Pura. 3.6.24)</blockquote><blockquote>tathā cōpapurāṇāni munibhiḥ kathitāni ca । mahāpurāṇānyētāni hmaṣṭādaśa mahāmunē ।। (Vish. Pura. 3.6.24)</blockquote>Meaning : 18 Puranas have been seen (given). They include Brahma Purana, Padma purana, Vishnu Purana, Shiva Purana, Bhagavata Purana. And the others are Narada Purana, Markandeya Purana is the seventh, Agni Purana is the eighth, Bhavishya purana being the ninth. the tenth is Brahma vaivarta Purana, the eleventh is termed Linga Purana. Varaha Purana is the twelfth and Skanda Purana the thirteenth, fourteenth is Vamana Purana, Kurma Purana is termed the fifteenth. Matsya Purana, Garuda Purana and Brahmanda Purana come after these. And (eighteen) Upapuranas have been given by rishis along with these Mahapuranas. |
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− | == उपपुराणानि ॥ Upapuranas == | + | === उपपुराणानि ॥ Upapuranas === |
| The Upapuranas are variously given in different texts. However a few are common in all these versions. Upapuranas also describe the legends, vratas and discuss a vast number of topics (such as creation, [[Kala (काल) : Time Factor|Kala (Time)]], [[Dana (दानम्)|Dana]], information on subjects like Dharma and Polity etc) similar to the Puranas. | | The Upapuranas are variously given in different texts. However a few are common in all these versions. Upapuranas also describe the legends, vratas and discuss a vast number of topics (such as creation, [[Kala (काल) : Time Factor|Kala (Time)]], [[Dana (दानम्)|Dana]], information on subjects like Dharma and Polity etc) similar to the Puranas. |
| {| class="wikitable" | | {| class="wikitable" |
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| The Puranas have been influential in the development of Bharateeya samskriti. They are considered Vaidika (congruent with Vedic literature) or pertaining to vedas with easy understanding as mentioned by Shivamahapurana <ref name=":022" />. | | The Puranas have been influential in the development of Bharateeya samskriti. They are considered Vaidika (congruent with Vedic literature) or pertaining to vedas with easy understanding as mentioned by Shivamahapurana <ref name=":022" />. |
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− | == इतिहासः ॥ Itihasas == | + | === इतिहासः ॥ Itihasas === |
| According to Swami Krishananda : The Ramayana and the Mahabharata are the towering Epics of India. While the Mahabharata is constructed out of a complicated theme of tradition, mythology, history, philosophy and mysticism, the Ramayana is a straight and running chronicle depicting the deeds of a divinely great hero who came to set an example to mankind as a whole. The Mahabharata soars into the realms of the supernatural and the marvelous, giving at the same time an easier exposition of the nature of the goal of human life. The Ramayana written in the ideal ornate style of Valmiki, mildly shaking the heart of the reader from beginning to end, and giving a silent touch of transformation to the feelings, brings about, without its being known or announced loudly, the requisite regeneration of the human mind into an ideal condition of humaneness, a sense of brotherhood, filial affection, fraternity of feeling, obedience to rule, servicefulness, honesty, firmness in resolution, and an unbounded goodness coupled with an adamantine adherence to truth. | | According to Swami Krishananda : The Ramayana and the Mahabharata are the towering Epics of India. While the Mahabharata is constructed out of a complicated theme of tradition, mythology, history, philosophy and mysticism, the Ramayana is a straight and running chronicle depicting the deeds of a divinely great hero who came to set an example to mankind as a whole. The Mahabharata soars into the realms of the supernatural and the marvelous, giving at the same time an easier exposition of the nature of the goal of human life. The Ramayana written in the ideal ornate style of Valmiki, mildly shaking the heart of the reader from beginning to end, and giving a silent touch of transformation to the feelings, brings about, without its being known or announced loudly, the requisite regeneration of the human mind into an ideal condition of humaneness, a sense of brotherhood, filial affection, fraternity of feeling, obedience to rule, servicefulness, honesty, firmness in resolution, and an unbounded goodness coupled with an adamantine adherence to truth. |
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− | == Darshana Shastras == | + | === दर्शनानि ॥ Darshana Shastras === |
| The chaturdasha vidyas mention Nyaya and Mimamsa shastras as part of the the Veda Upangas. In the present context, considering all the Shad darshanas to be part of the veda Upangas, they have been discussed completely in this project. | | The chaturdasha vidyas mention Nyaya and Mimamsa shastras as part of the the Veda Upangas. In the present context, considering all the Shad darshanas to be part of the veda Upangas, they have been discussed completely in this project. |
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− | == Smrti Granthas or Dharmashastras == | + | === स्मृतिग्रन्थयः || Smrti Granthas or Dharmashastras === |
| The Smritis prescribe certain acts and prohibit some others for a Hindu, according to one's birth and stage of life. The object of the Smritis is to purify the heart of a person and take him/her gradually to the supreme abode of immortality and make him/her perfect and free. These Smritis have varied from time to time. The injunctions and prohibitions of the Smritis are related to the particular social surroundings. As these surroundings and essential conditions of the Hindu society changed from time to time, new Smritis had to be compiled by the seers of different ages and different parts of India.<ref name=":0222">Swami Sivananda, All about Hinduism</ref><blockquote>वर्णादिधर्मस्मरणं यत्र वेदाविरोधकम् । कीर्तनं चार्थशास्त्राणां स्मृतिः सा च प्रकीर्तिता । (Shuk. Niti. 4.3.54)</blockquote><blockquote>varṇādidharmasmaraṇaṁ yatra vedāvirodhakam । kīrtanaṁ cārthaśāstrāṇāṁ smr̥tiḥ sā ca prakīrtitā । (Shuk. Niti. 4.3.54)</blockquote><blockquote>आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः || १२.१०६ || (Manu. Smrt. 12.106)<ref name=":4">Manu Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%A6%E0%A4%B6%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 12])</ref></blockquote><blockquote>ārṣaṁ dharmopadeśaṁ ca vedaśāstrāvirodhinā । yastarkeṇānusaṁdhatte sa dharmaṁ veda netaraḥ || 12.106 || (Manu. Smrt. 12.106)</blockquote> | | The Smritis prescribe certain acts and prohibit some others for a Hindu, according to one's birth and stage of life. The object of the Smritis is to purify the heart of a person and take him/her gradually to the supreme abode of immortality and make him/her perfect and free. These Smritis have varied from time to time. The injunctions and prohibitions of the Smritis are related to the particular social surroundings. As these surroundings and essential conditions of the Hindu society changed from time to time, new Smritis had to be compiled by the seers of different ages and different parts of India.<ref name=":0222">Swami Sivananda, All about Hinduism</ref><blockquote>वर्णादिधर्मस्मरणं यत्र वेदाविरोधकम् । कीर्तनं चार्थशास्त्राणां स्मृतिः सा च प्रकीर्तिता । (Shuk. Niti. 4.3.54)</blockquote><blockquote>varṇādidharmasmaraṇaṁ yatra vedāvirodhakam । kīrtanaṁ cārthaśāstrāṇāṁ smr̥tiḥ sā ca prakīrtitā । (Shuk. Niti. 4.3.54)</blockquote><blockquote>आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः || १२.१०६ || (Manu. Smrt. 12.106)<ref name=":4">Manu Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%A6%E0%A4%B6%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 12])</ref></blockquote><blockquote>ārṣaṁ dharmopadeśaṁ ca vedaśāstrāvirodhinā । yastarkeṇānusaṁdhatte sa dharmaṁ veda netaraḥ || 12.106 || (Manu. Smrt. 12.106)</blockquote> |
| ====Dharmasutras Vs Dharmashastras==== | | ====Dharmasutras Vs Dharmashastras==== |
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| The laws of Manu are intended for the Satya Yuga, those of Yajnavalkya are for the Treta Yuga; those of Sankha and Likhita are for the Dvapara Yuga; and those of Parasara are for the Kali Yuga. The laws and rules which are based entirely upon our social positions, time and clime, must change with the changes in society and changing conditions of time and clime. Then only the progress of the Hindu society can be ensured.<ref name=":0222" /> | | The laws of Manu are intended for the Satya Yuga, those of Yajnavalkya are for the Treta Yuga; those of Sankha and Likhita are for the Dvapara Yuga; and those of Parasara are for the Kali Yuga. The laws and rules which are based entirely upon our social positions, time and clime, must change with the changes in society and changing conditions of time and clime. Then only the progress of the Hindu society can be ensured.<ref name=":0222" /> |
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− | === Other Smrti Works ===
| + | == Other Smrti Works == |
| Apart from these major texts, other works like Anukramanikas, Pratisakhyas, Dharmashastra Nibandhas like Nirnayasindhu, Dharmasindhu etc, Tamil vedas among other texts have expanded largely for the guidance of people to interpret the various aspects given in above discussed Smrti texts. | | Apart from these major texts, other works like Anukramanikas, Pratisakhyas, Dharmashastra Nibandhas like Nirnayasindhu, Dharmasindhu etc, Tamil vedas among other texts have expanded largely for the guidance of people to interpret the various aspects given in above discussed Smrti texts. |
| + | === अनुक्रमणिकाः || Anukramanikas === |
| + | For the protection of Veda mantras Anukramanika granthas (अनुक्रमणिकाग्रन्था-s) have been compiled. These Anukramanikas are lists that contain concise information about the Veda mantra's rishi, chandas and devatas. The most important rishis who contributed to creation of these lists include - Shaunaka (शौनकः), Katyayana (कात्यायनः). Though these Anukramanikas are not included Vedangas, these play an important role in the [[Preservation of the Vedas (वेदपरिरक्षणम्)|protection of vedas]]. |
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| + | In Rigveda, the rishi, chandas, devata, anuvaka (अनुवाकः), sukta (अनुवाकः) number, the name and important features are compiled in structured manner, in Anustup chandas (अनुष्टुप् छन्दस्). The phalasiddhi (फलसिद्धिः | benefits) of chanting particular mantras is also explained in detail. Such texts are available for other vedas also (Page 94 and 95 of Reference <ref name=":42222" />). |
| == संवादः || Discussion == | | == संवादः || Discussion == |
| Traditionally, the Chaturdasha vidyas consider Puranas, Nyaya, Mimamsa and Dharmashastras as Veda Upangas.<ref name=":02222" /><ref name=":32222" /> However, due to similarity of names a few questions arise here | | Traditionally, the Chaturdasha vidyas consider Puranas, Nyaya, Mimamsa and Dharmashastras as Veda Upangas.<ref name=":02222" /><ref name=":32222" /> However, due to similarity of names a few questions arise here |