8,243
edits
Changes
Jump to navigation
Jump to search
Line 21:
Line 21: − + − + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
Shastra Rachana Paddhati (शास्त्ररचनापद्धतिः) (view source)
Revision as of 23:10, 2 October 2018
, 23:10, 2 October 2018→तन्त्रयुक्तिः॥Tantrayukti
A brief introduction of each of the five given elements of composition and presentation of shastras will be undertaken in this topic.
A brief introduction of each of the five given elements of composition and presentation of shastras will be undertaken in this topic.
===तन्त्रयुक्तिः॥Tantrayukti===
===तन्त्रयुक्तिः॥Tantrayukti===
[[Tantrayukti (तन्त्रयुक्तिः)]], an uncommonly used word, refers to the methodical elements and devices (Yuktis) of Tantra (theory) that are involved into making of a theory, the structural aspects as well as the interpretation. There are about 36 such generally accepted tantrayuktis, though different texts propose a varying numbers of such yuktis ranging between 32 to 41.<ref name=":0" /><ref name=":1">Singh, Anuradha (2003) ''Tantra Yukti Method of Theorization in Ayurveda,'' Ancient Science of Life, Vol : XXII(3) January 2003 Pages 64-74</ref>
[[Tantrayukti (तन्त्रयुक्तिः)]], an uncommonly used word, refers to the methodical elements and devices (Yuktis) of Tantra (theory) that are involved into making of a theory, the structural aspects as well as the interpretation. There are about 36 such generally accepted tantrayuktis, though different texts propose a varying numbers of such yuktis ranging between 32 to 41.<ref name=":0" /><ref name=":1">Singh, Anuradha (2003) ''Tantra Yukti Method of Theorization in Ayurveda,'' Ancient Science of Life, Vol : XXII(3) January 2003 Pages 64-74</ref> According to Vishnudharmottara purana the following list of 32 Tantrayuktis are given
Again a word of wide import, Tantra used as a synonym for Shastra (in this context means theory) is that which holds the various aspects of a subject, into which are interwoven different thoughts, objectives, observations and proposals covering the vast expanse of the subject.
{{columns-list|colwidth=15em|style=width: 600px; font-style: normal;|* अधिकरणम् ॥ adhikaraṇam
* योगः ॥ yogaḥ
* पदार्थः ॥ padārthaḥ
* हेत्वर्थः ॥ hetvarthaḥ
* उद्धेशः ॥ uddheśaḥ
* निर्देशः ॥ nirdeśaḥ
* उपदेशः ॥ upadeśaḥ
* अपदेशः ॥ apadeśaḥ
* प्रदेशः ॥ pradeśaḥ
* अतिदेशः ॥ atideśaḥ
* अपवर्गः ॥ apavargaḥ
* वाक्यशेषः ॥ vākyaśeṣaḥ
* अर्थापत्तिः ॥ arthāpattiḥ
* प्रसङ्गः ॥ prasaṅgaḥ
* एकान्तः ॥ ekāntaḥ
* अनैकान्तः ॥ anaikāntaḥ
* पूर्वपक्षः ॥ pūrvapakṣaḥ
* निर्णयः ॥ nirṇayaḥ
* विधानम् ॥ vidhānam
* विपर्ययः ॥ viparyayaḥ
* अतिक्रान्तावेक्षणम् ॥ atikrāntāvekṣaṇam
* अनागतावेक्षणम् ॥ anāgatāvekṣaṇam
* संशयः ॥ saṁśayaḥ
* अतिव्याख्यानम् ॥ ativyākhyānam
* अनुमतम् ॥ anumatam
* स्वसंज्ञा ॥ svasaṁjñā
* निर्वचनम् ॥ nirvacanam
* दृष्टान्तः ॥ dr̥ṣṭāntaḥ
* नियोगः ॥ niyogaḥ
* विकल्पः ॥ vikalpaḥ
* समुच्चयः ॥ samuccayaḥ
* ऊह्यम् ॥ ūhyam}}Again a word of wide import, Tantra used as a synonym for Shastra (in this context means theory) is that which holds the various aspects of a subject, into which are interwoven different thoughts, objectives, observations and proposals covering the vast expanse of the subject.
While almost all the above mentioned texts discussed tantrayukti, Arunadatta, the commentator of Vagbhata's Ashtangahrdayam, has dealt with explanation for a large number of devices other than the tantrayuktis.
While almost all the above mentioned texts discussed tantrayukti, Arunadatta, the commentator of Vagbhata's Ashtangahrdayam, has dealt with explanation for a large number of devices other than the tantrayuktis.