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| #ताच्छील्यानि (tācchīlyāni)॥ Taatchilyas (17) | | #ताच्छील्यानि (tācchīlyāni)॥ Taatchilyas (17) |
| A brief introduction of each of the five given elements of composition and presentation of shastras will be undertaken in this topic. | | A brief introduction of each of the five given elements of composition and presentation of shastras will be undertaken in this topic. |
− | ===Tantrayukti=== | + | ===तन्त्रयुक्तिः॥Tantrayukti=== |
| [[Tantrayukti (तन्त्रयुक्तिः)]], an uncommonly used word, refers to the methodical elements and devices (Yuktis) of Tantra (theory) that are involved into making of a theory, the structural aspects as well as the interpretation. There are about 36 such generally accepted tantrayuktis, though different texts propose a varying numbers of such yuktis ranging between 32 to 41.<ref name=":0" /><ref name=":1">Singh, Anuradha (2003) ''Tantra Yukti Method of Theorization in Ayurveda,'' Ancient Science of Life, Vol : XXII(3) January 2003 Pages 64-74</ref> | | [[Tantrayukti (तन्त्रयुक्तिः)]], an uncommonly used word, refers to the methodical elements and devices (Yuktis) of Tantra (theory) that are involved into making of a theory, the structural aspects as well as the interpretation. There are about 36 such generally accepted tantrayuktis, though different texts propose a varying numbers of such yuktis ranging between 32 to 41.<ref name=":0" /><ref name=":1">Singh, Anuradha (2003) ''Tantra Yukti Method of Theorization in Ayurveda,'' Ancient Science of Life, Vol : XXII(3) January 2003 Pages 64-74</ref> |
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| While almost all the above mentioned texts discussed tantrayukti, Arunadatta, the commentator of Vagbhata's Ashtangahrdayam, has dealt with explanation for a large number of devices other than the tantrayuktis. | | While almost all the above mentioned texts discussed tantrayukti, Arunadatta, the commentator of Vagbhata's Ashtangahrdayam, has dealt with explanation for a large number of devices other than the tantrayuktis. |
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− | === Vyakhya === | + | === व्याख्या ॥ Vyakhya === |
| Vyakhya has been defined as विवरणात्मकशब्दसमूहरूपोग्रन्थविशेषः। meaning a particular composition explanatory in nature. Arunadatta in his Sarvanga Sundara commentary for Ashtangahrdayam explains thus <blockquote>व्याख्या अपि तन्त्रस्य गुणः। ताभिरपि तन्त्रमलङि्क्रयते । ताश्च पञ्चदश प्रकारा ।</blockquote>Meaning: An explanation (or exposition or commentary) is also an attribute (a desirable property) of a scientific composition. There are 15 types of Vyakhyas which are | | Vyakhya has been defined as विवरणात्मकशब्दसमूहरूपोग्रन्थविशेषः। meaning a particular composition explanatory in nature. Arunadatta in his Sarvanga Sundara commentary for Ashtangahrdayam explains thus <blockquote>व्याख्या अपि तन्त्रस्य गुणः। ताभिरपि तन्त्रमलङि्क्रयते । ताश्च पञ्चदश प्रकारा ।</blockquote>Meaning: An explanation (or exposition or commentary) is also an attribute (a desirable property) of a scientific composition. There are 15 types of Vyakhyas which are |
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| * समस्तव्यख्या ॥ samastavyakhyā }} | | * समस्तव्यख्या ॥ samastavyakhyā }} |
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− | === Kalpana === | + | === कल्पना ॥ Kalpana === |
− | Kalpana means the use of a word in a secondary sense. There are seven kinds of Kalpanas, Arunadatta's explanatory text is<blockquote>तत्र प्रधानकल्पना द्विधा प्रधानस्य कल्पना प्रधानेन वा कल्पना प्रधानकल्पना ।</blockquote> | + | Kalpana (कल्पना) means the use of a word in a secondary sense. There are seven kinds of Kalpanas, Arunadatta's explanatory text is<blockquote>तत्र प्रधानकल्पना द्विधा प्रधानस्य कल्पना प्रधानेन वा कल्पना प्रधानकल्पना ।</blockquote> |
| * प्रधानकल्पना ॥ pradhānakalpanā - is of two kinds प्रधानस्य कल्पना and प्रधानेन कल्पना | | * प्रधानकल्पना ॥ pradhānakalpanā - is of two kinds प्रधानस्य कल्पना and प्रधानेन कल्पना |
| * गुणकल्पना ॥ guṇakalpanā | | * गुणकल्पना ॥ guṇakalpanā |
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| * आज्ञाकल्पना ॥ ājñākalpanā | | * आज्ञाकल्पना ॥ ājñākalpanā |
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− | === Ashraya === | + | === आश्रयम् ॥ Ashraya === |
− | An ashraya is a prop used to arrive at the correct meaning of the text. Arunadatta described 20 kinds of Ashrayas{{columns-list|colwidth=15em|style=width: 600px; font-style: normal;| | + | An ashraya (आश्रयम् ) is a prop used to arrive at the correct meaning of the text. Arunadatta described 20 kinds of Ashrayas{{columns-list|colwidth=15em|style=width: 600px; font-style: normal;| |
| * आदिलोपः ॥ ādilopaḥ | | * आदिलोपः ॥ ādilopaḥ |
| * मध्यलोपः ॥ madhyalopaḥ | | * मध्यलोपः ॥ madhyalopaḥ |
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| * विभवः ॥ vibhavaḥ}} | | * विभवः ॥ vibhavaḥ}} |
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− | === ताच्छील्यानि ॥ Tatchilyas === | + | === ताच्छील्यम् ॥ Tatchilya === |
| Tatchilya is an informal use of a word in a scientific composition. Arunadatta describes 17 kinds of Tatchilyas | | Tatchilya is an informal use of a word in a scientific composition. Arunadatta describes 17 kinds of Tatchilyas |
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