Changes

तापनीयश्च वत्साश्च तथा जाबालकेवलौ ।। आवटी च तथा पुंड्रो वैणोयः सपराशरः ।। ३५.२९ ।।

तापनीयश्च वत्साश्च तथा जाबालकेवलौ ।। आवटी च तथा पुंड्रो वैणोयः सपराशरः ।। ३५.२९ ।।

इत्येते वाजिनः प्रोक्ता दशपंच च सत्तमाः ।।<ref name=":1">Brahmanda Purana, Purva bhaga, [https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%82%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A9%E0%A5%AB Adhyaya 35]</ref></blockquote>In the Vayu-Purana the names are as follows :<blockquote>याज्ञवल्क्यस्य शिष्यास्ते कण्ववौधेयशालिनः । मध्यन्दिनश्च शापेयी विदग्धश्चाप्य उद्दलः । ताम्रायणश्च वात्स्यश्च तथा गालवशैशिरी । आटवी च तथा वर्णी वीरणी सपरायणः । इत्येते वाजिनः प्रोक्ता दश पञ्च च संस्मृताः ॥ ६१.२४-२६</blockquote>The Visnu-Purana, after narrating the quarrel between Yajnavalkya and Vaisampayana, says :<blockquote>शाखाभेदास्तु तेषां वै दश पञ्च च वाजिनाम् । काण्वाद्यास्तु महाभाग! याज्ञवल्क्या-प्रवर्तिताः ।। २९ ।।<ref name=":2">Vishnu Purana, Amsha 3, [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A4%BE%E0%A4%82%E0%A4%B6%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AB Adhyaya 5]</ref></blockquote>In the Srimadbhagavata, the Story of origin of the schools of the White Yajurveda is told and it puts its Shakhas as follows :<blockquote>यजुर्भिरकरोच्छाखा दश पञ्च शतैर्विभुः जगृहुर्वाजसन्यस्ताः काण्वमाध्यन्दिनादयः ७४<ref name=":3">Bhagavata Purana, Skandha 12, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%A7%E0%A5%A8/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AC Adhyaya 6]</ref></blockquote>In the Charanavyuha of Shaunaka the following 15 Shakhas are mentioned :<blockquote>जाबाला बौधायनाः काण्वा माध्यन्दिनेयाः शाफेयास्तापनीयाः कपोला पौण्डरवत्सा आवटिकाः परमावटिकाः पराशरा वैणेया वैधेया अद्धा बौधेयाश्चेति ।</blockquote>In the Atharvan Caranavyuha, Sayana's Introduction to the Kanvabhasya, Pratijna-Parisista and Aryavidya-Sudhakara also these name are noted with some variations. These differences are due to the fact that the writers of these texts were not directly concerned with the tradition of these Shakhas and in some cases it is possible that due to scribal mistakes these discripencies occurred.

इत्येते वाजिनः प्रोक्ता दशपंच च सत्तमाः ।।<ref name=":1">Brahmanda Purana, Purva bhaga, [https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%82%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A9%E0%A5%AB Adhyaya 35]</ref></blockquote>In the Vayu-Purana the names are as follows :<blockquote>याज्ञवल्क्यस्य शिष्यास्ते कण्ववौधेयशालिनः । मध्यन्दिनश्च शापेयी विदग्धश्चाप्य उद्दलः । ताम्रायणश्च वात्स्यश्च तथा गालवशैशिरी । आटवी च तथा वर्णी वीरणी सपरायणः । इत्येते वाजिनः प्रोक्ता दश पञ्च च संस्मृताः ॥ ६१.२४-२६</blockquote>The Visnu-Purana, after narrating the quarrel between Yajnavalkya and Vaisampayana, says :<blockquote>शाखाभेदास्तु तेषां वै दश पञ्च च वाजिनाम् । काण्वाद्यास्तु महाभाग! याज्ञवल्क्या-प्रवर्तिताः ।। २९ ।।<ref name=":2">Vishnu Purana, Amsha 3, [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A4%BE%E0%A4%82%E0%A4%B6%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AB Adhyaya 5]</ref></blockquote>In the Srimadbhagavata, the Story of origin of the schools of the White Yajurveda is told and it puts its Shakhas as follows :<blockquote>यजुर्भिरकरोच्छाखा दश पञ्च शतैर्विभुः जगृहुर्वाजसन्यस्ताः काण्वमाध्यन्दिनादयः ७४<ref name=":3">Bhagavata Purana, Skandha 12, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%A7%E0%A5%A8/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AC Adhyaya 6]</ref></blockquote>In the Charanavyuha of Shaunaka the following 15 Shakhas are mentioned :<blockquote>जाबाला बौधायनाः काण्वा माध्यन्दिनेयाः शाफेयास्तापनीयाः कपोला पौण्डरवत्सा आवटिकाः परमावटिकाः पराशरा वैणेया वैधेया अद्धा बौधेयाश्चेति ।<ref>Anantaram Dogara Sastri (1938), [https://archive.org/details/caranavyuha/page/n37/mode/1up?view=theater The Charanavyuha Sutra of Saunaka], Benaras: The Chowkhamba Sanskrit Series Office.</ref></blockquote>In the Atharvan Caranavyuha, Sayana's Introduction to the Kanvabhasya, Pratijna-Parisista and Aryavidya-Sudhakara also these name are noted with some variations. These differences are due to the fact that the writers of these texts were not directly concerned with the tradition of these Shakhas and in some cases it is possible that due to scribal mistakes these discripencies occurred.

When such discrepancies occur in the texts it is not easy to settle the correct names of these Sakhas. Pt. Bhagavad-datta gives the following fifteen names of the Sakhas of the white Yajurveda as generally acceptable :

When such discrepancies occur in the texts it is not easy to settle the correct names of these Sakhas. Pt. Bhagavad-datta gives the following fifteen names of the Sakhas of the white Yajurveda as generally acceptable :