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Line 43: − + + + + + + + + + + + + + + − === चिद् शक्तेः सर्वात्मरूपेण ब्रह्मत्वम् ॥ The Power of Consciousness, as the Self of all, is Brahman ===+ − === चिद् शक्तेः सर्वधारकत्वम् ॥ The Power of consciousness is the ground of all === − अहं रुद्रेभिर्वसुभिश्चराम्यहमादित्यैरुत विश्वदेवैः । अहं मित्रावरुणावुभौ बिभर्म्यहमिन्द्राग्नी अहमश्विनावुभौ ॥४॥ अहं सोमं त्वष्टारं पूषणं भगं दधाम्यहम् । विष्णुमुरुक्रमं ब्रह्माणमुत प्रजापतिं दधामि ॥५॥ अहं दधामि द्रविणं हविष्मते सुप्राव्ये यजमानाय सुन्वते । − अहं राष्ट्री सङ्गमनी वसूनामहं सुवे पितरमस्य मूर्धन् ॥६॥ मम योनिरप्स्वन्तः समुद्रे । य एवं वेद स देवीपदमाप्नोति ॥७॥<ref name=":3" />+ Line 51:
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→Text & Meaning: Editing
== देव्याः स्वरूपम् ॥ Nature of Devi ==
== देव्याः स्वरूपम् ॥ Nature of Devi ==
The text begins with all the deities asking Devi about her true nature. They ask, <blockquote>काऽसि त्वं महादेवि ॥ १ ॥ kā'si tvaṁ mahādevi ॥ 1 ॥</blockquote>Meaning: Who are you, O great Goddess ?<ref name=":1" />
The text begins with all the deities asking Devi about her true nature. They ask, <blockquote>काऽसि त्वं महादेवि ॥१॥ kā'si tvaṁ mahādevi ॥1॥</blockquote>Meaning: Who are you, O great Goddess ?<ref name=":1" />
As a reply to this, Devi expounds on her true form as follows. She says, <blockquote>अहं ब्रह्मस्वरूपिणी । मत्तः प्रकृतिपुरुषात्मकं जगच्छून्यं चाशून्यं च । अहमानन्दानानन्दाः विज्ञानाविज्ञानेऽहम् ।<ref name=":1" /> ब्रह्माब्रह्मणी वेदितव्ये । इत्याहाथर्वणी श्रुतिः ॥ २ ॥<ref name=":3">A.Mahadeva Sastri (1950), [https://archive.org/details/in.ernet.dli.2015.383591/page/n65/mode/2up?view=theater The Sakta Upanisads], Madras: The Adyar Library.</ref> अहं पञ्चभूतान्यपञ्चभूतानि । अहमखिलं जगत् ।<ref name=":1" /> वेदोऽहमवेदोऽहम् । विद्याऽहमविद्याऽहम् । अजाऽहमनजाऽहम् । अधश्चोर्ध्वं च तिर्यक् चाहम् ॥ ३ ॥<ref name=":3" />
As a reply to this, Devi expounds on her true form as follows. She says, <blockquote>अहं ब्रह्मस्वरूपिणी । मत्तः प्रकृतिपुरुषात्मकं जगच्छून्यं चाशून्यं च । अहमानन्दानानन्दाः विज्ञानाविज्ञानेऽहम् ।<ref name=":1" /> ब्रह्माब्रह्मणी वेदितव्ये । इत्याहाथर्वणी श्रुतिः ॥२॥<ref name=":3">A.Mahadeva Sastri (1950), [https://archive.org/details/in.ernet.dli.2015.383591/page/n65/mode/2up?view=theater The Sakta Upanisads], Madras: The Adyar Library.</ref>
ahaṁ brahmasvarūpiṇī । mattaḥ prakr̥tipuruṣātmakaṁ jagacchūnyaṁ cāśūnyaṁ ca । ahamānandānānandāḥ vijñānāvijñāne'ham । brahmābrahmaṇī veditavye । ityāhātharvaṇī śrutiḥ ॥ 2 ॥ ahaṁ pañcabhūtānyapañcabhūtāni । ahamakhilaṁ jagat । vedo'hamavedo'ham । vidyā'hamavidyā'ham । ajā'hamanajā'ham । adhaścordhvaṁ ca tiryak cāham ॥ 3 ॥</blockquote>Meaning:
अहं पञ्चभूतान्यपञ्चभूतानि । अहमखिलं जगत् ।<ref name=":1" /> वेदोऽहमवेदोऽहम् । विद्याऽहमविद्याऽहम् । अजाऽहमनजाऽहम् । अधश्चोर्ध्वं च तिर्यक्<ref name=":3" /> चाहम् ॥३॥
ahaṁ brahmasvarūpiṇī । mattaḥ prakr̥tipuruṣātmakaṁ jagacchūnyaṁ cāśūnyaṁ ca । ahamānandānānandāḥ vijñānāvijñāne'ham । brahmābrahmaṇī veditavye । ityāhātharvaṇī śrutiḥ ॥2॥
ahaṁ pañcabhūtānyapañcabhūtāni । ahamakhilaṁ jagat । vedo'hamavedo'ham । vidyā'hamavidyā'ham । ajā'hamanajā'ham । adhaścordhvaṁ ca tiryak cāham ॥3॥</blockquote>Meaning:
* I am of the nature of Brahman.
* I am of the nature of Brahman.
* Below and above and around am I.<ref name=":2" />
* Below and above and around am I.<ref name=":2" />
== Text & Meaning ==
== देव्याः सर्वधारकत्वम् ॥ Devi as the Substratum of All ==
Following the description of her true form, Devi is then described as the substratum of all. She says,
अहं रुद्रेभिर्वसुभिश्चराम्यहमादित्यैरुत विश्वदेवैः । अहं मित्रावरुणावुभा बिभर्म्यहमिन्द्राग्नी अहमश्विनावुभौ ॥४॥
अहं सोमं त्वष्टारं पूषणं भगं दधाम्यहम् । विष्णुमुरुक्रमं ब्रह्माणमुत प्रजापतिं दधामि ॥५॥
अहं दधामि द्रविणं हविष्मते सुप्राव्ये यजमानाय सुन्वते । अहं राष्ट्री सङ्गमनी वसूनामहं सुवे पितरमस्य मूर्धन् ॥६॥
मम योनिरप्स्वन्तः समुद्रे । य एवं वेद स देवीपदमाप्नोति ॥७॥<ref name=":3" />
ahaṁ rudrebhirvasubhiścarāmyahamādityairuta viśvadevaiḥ । ahaṁ mitrāvaruṇāvubhā bibharmyahamindrāgnī ahamaśvināvubhau ॥4॥
ahaṁ somaṁ tvaṣṭāraṁ pūṣaṇaṁ bhagaṁ dadhāmyaham । viṣṇumurukramaṁ brahmāṇamuta prajāpatiṁ dadhāmi ॥5॥
ahaṁ dadhāmi draviṇaṁ haviṣmate suprāvye yajamānāya sunvate । ahaṁ rāṣṭrī saṅgamanī vasūnāmahaṁ suve pitaramasya mūrdhan ॥6॥
mama yonirapsvantaḥ samudre । ya evaṁ veda sa devīpadamāpnoti ॥7॥
Meaning: I move with Rudras and Vasus, with Adityas and Vishvedevas. Mitra and Varuna, Indra and Agni, I support and the two Ashvinas. I uphold Soma, Tvashtr, Pushan and Bhaga, The wide-stepping Vishnu, Brahma, Prajapati. To the zealous sacrificer offering oblation ANd pressing the Soma-juice do I grant wealth; I am the state, the Bringer of Wealth; Above it all, place I its protector. Who so knows my essence in the water of the inner sea, attains he the Goddess's abode.
Meaning: I move with Rudras and Vasus, with Adityas and Vishvedevas. Mitra and Varuna, Indra and Agni, I support and the two Ashvinas. I uphold Soma, Tvashtr, Pushan and Bhaga, The wide-stepping Vishnu, Brahma, Prajapati. To the zealous sacrificer offering oblation ANd pressing the Soma-juice do I grant wealth; I am the state, the Bringer of Wealth; Above it all, place I its protector. Who so knows my essence in the water of the inner sea, attains he the Goddess's abode.
The inner sea, antah samudra, is said to be the lotus of the heart in each living being; the divine essence present in it has been identified with mama yonih or svarupam.<ref name=":2" />
The inner sea, antah samudra, is said to be the lotus of the heart in each living being; the divine essence present in it has been identified with mama yonih or svarupam.<ref name=":2" />
== Text & Meaning ==
=== चिद् शक्तेः सर्वात्मरूपेण ब्रह्मत्वम् ॥ The Power of Consciousness, as the Self of all, is Brahman ===
=== चिद् शक्तेः सर्वधारकत्वम् ॥ The Power of consciousness is the ground of all ===
=== देवकृतदेवीस्तुतिः ॥ The Gods glorify the Goddess ===
=== देवकृतदेवीस्तुतिः ॥ The Gods glorify the Goddess ===
ते देवा अब्रुवन् ।
ते देवा अब्रुवन् ।