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''suśīlo mitabhugdakṣaḥ śraddadhāno jitendriyaḥ । yāvadarthaṁ vyavaharetstrīṣu strīnirjiteṣu ca ॥ 6॥''</blockquote>Meaning: He should be of a good character, moderate in eating, alert and prompt (in work), of reverential faith in shastras and self-controlled. It is only when absolutely necessary and to that much extent only that he should deal with women (eg. for getting alms) or with those who are influenced by women.<ref name=":3">Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, [https://archive.org/details/in.ernet.dli.2015.150116/page/n99 P.no.968-969].</ref>
''suśīlo mitabhugdakṣaḥ śraddadhāno jitendriyaḥ । yāvadarthaṁ vyavaharetstrīṣu strīnirjiteṣu ca ॥ 6॥''</blockquote>Meaning: He should be of a good character, moderate in eating, alert and prompt (in work), of reverential faith in shastras and self-controlled. It is only when absolutely necessary and to that much extent only that he should deal with women (eg. for getting alms) or with those who are influenced by women.<ref name=":3">Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, [https://archive.org/details/in.ernet.dli.2015.150116/page/n99 P.no.968-969].</ref>
== परिभाषा ॥ Meaning ==
Sannyasa in itself is many-a-times thought of as negative since it means a curtailment, if not a total abandonment, of social activities. But there are Upanishads that enjoin the continuance of these activities throughout life. For example, in its first verse, Isha Upanishad inculcates complete renunciation but qualifies it in the very next one by adding that incessant activity is also necessary.<ref name=":9">T.M.P.Mahadevan, [https://archive.org/details/in.ernet.dli.2015.264370/mode/2up?view=theater The Upanishads], Madras: G.A.Natesan & Co.</ref><blockquote>ईशा वास्यमिदँ सर्वं यत्किञ्च जगत्यां जगत् । तेन त्यक्तेन भुञ्जीथा मा गृधः कस्यस्विद्धनम् ॥ १ ॥
कुर्वन्नेवेह कर्माणि जिजीविषेच्छतँ समाः । एवं त्वयि नान्यथेतोऽस्ति न कर्म लिप्यते नरे ॥ २ ॥<ref>[https://sa.wikisource.org/wiki/%E0%A4%88%E0%A4%B6%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A4%E0%A5%8D Isha Upanishad]</ref>
īśā vāsyamidam̐ sarvaṁ yatkiñca jagatyāṁ jagat । tena tyaktena bhuñjīthā mā gr̥dhaḥ kasyasviddhanam ॥ 1 ॥
kurvanneveha karmāṇi jijīviṣecchatam̐ samāḥ । evaṁ tvayi nānyatheto'sti na karma lipyate nare ॥ 2 ॥</blockquote>The natural inference to be drawn from it is that one should live amidst others all his life, discharging one's duties towards them but should never think of reaping any personal benefit by doing so. Another important aspect of sannyasa is devotion to the service of others.
Thus, Sannyasa signifies self-renunciation and not world-renunciation. And it is this teaching of Nishkama karma that was emphasized in the Bhagavad Gita thereby shifting the emphasis from the form of sannyasa to its spirit.<ref name=":9" />
== Sannyasin ==
== Sannyasin ==