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Shad Darshanas (षड्दर्शनानि) (view source)
Revision as of 11:54, 1 October 2018
, 11:54, 1 October 2018added some important points
* Vedanta says that it is that fundamental point of unity implied in pure consciousness (चित् । chit), pure bliss (आनन्दम् । ananda) and pure being (सत् । sat).
* Vedanta says that it is that fundamental point of unity implied in pure consciousness (चित् । chit), pure bliss (आनन्दम् । ananda) and pure being (सत् । sat).
But all agree in holding that it is pure and unsullied in its nature and that all impurities of action or passion do not form a real part of it. When all impurities are removed the pure nature of the self is thoroughly and permanently apprehended and all other extraneous connections with it are absolutely dissociated.<ref name=":12" />
But all agree in holding that it is pure and unsullied in its nature and that all impurities of action or passion do not form a real part of it. When all impurities are removed the pure nature of the self is thoroughly and permanently apprehended and all other extraneous connections with it are absolutely dissociated.<ref name=":12" />
== Points of Differences ==
While we see above the different points on which all Darshana shastras agree on there are some points of differences for which each shastra proposes its theory and standpoint. A few such concepts are as follows
# '''Nature of the World : Real or Unreal.''' The outside world is known to us through the mind assisted by the operation of the senses. However, whether the external world is dependent on the mind or not is an important controversy among philosophers. Those darshanas which believe that independent existence of the external world are described as Realistic and those that believe in the reverse are termed Idealistic.
# '''Nature of Ultimate Reality : One (Monistic View) or Many (Pluralistic View).''' Nyaya similar to Samkhya darshana maintains that it is many, while Advaita vedanta maintains the Brahman is One.
== कार्यवादः ॥ Karyavada or Theory of Causation ==
== कार्यवादः ॥ Karyavada or Theory of Causation ==