Changes

* Rudra is considered one of the best physicians. (R.2.33.4). it is considered that Rudra initially proposed the concept of medicine. (R.2.33.12)

* Rudra is considered one of the best physicians. (R.2.33.4). it is considered that Rudra initially proposed the concept of medicine. (R.2.33.12)

* A few examples of Ayurvedic management protocols from Ashvini Kumaras which are mentioned in Rig Veda are the Treatment of Varma Rishi from madatyaya or alcoholism. They successfully treated Chyavana Rishi from Senility (R.7.71.5). Even the popular Chyavanprash is said to be the boon of Ashvini kumaras to Rishi Chyavan (According to some historians)

* A few examples of Ayurvedic management protocols from Ashvini Kumaras which are mentioned in Rig Veda are the Treatment of Varma Rishi from madatyaya or alcoholism. They successfully treated Chyavana Rishi from Senility (R.7.71.5). Even the popular Chyavanprash is said to be the boon of Ashvini kumaras to Rishi Chyavan (According to some historians)

* References to various diseases like Rajayakshma, Hridroga and etc. are mentioned while describing anatomy and physiology and their treatment as well.

* References to various diseases like Rajayakshma, Hridroga and etc. are mentioned while describing anatomy and physiology and their treatment as well. (r.10/164/1) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n19/mode/2up</nowiki>

* Precious stones or gems were also used therapeutically in certain diseases. in certain references aushadhi or herbs are worn as ornaments as the management of diseases.  

* Precious stones or gems were also used therapeutically in certain diseases. in certain references aushadhi or herbs are worn as ornaments for the management of diseases.  

* There is an Explanation of Yukti vyapashraya(related to herbal medicine/herbo-mineral) and Daiva vyapashraya chikitsa(divine therapy) aspects in Rigveda which are now one of the prime management aspects of Ayurveda which is studied through Samhitas.

* There is an Explanation of Yukti vyapashraya(related to herbal medicine/herbo-mineral) and Daiva vyapashraya chikitsa(divine therapy) aspects in Rigveda which are now one of the prime management aspects of Ayurveda which is studied through Samhitas.  

* In Rigveda water (Jala Chikitsa) is explained as a crucial life substance and the air is considered as Bhishak or physician.

* The usage of Agni (as Agni Chikitsa) or fire in various treatment modalities is explained in Rigveda. (R.10/164)

* In Rigveda water (Jala Chikitsa) is explained as a crucial life substance and the air is considered as Bhishak or physician.Also, water is considered as a complete Aushdhi or medicine and amrut(correlated with nectar)(R.1.23.20)

* The usage of Agni (as Agni Chikitsa) or fire in various treatment modalities is explained in Rigveda. (R.10/164) There are references regarding Agni Chikitsa in the context of diseases regarding female reproductive organs (R.10/162/1-4)

* Certain common practices like the exposure of Shareera or body to sun for management of disorders like jaundice, anemia and etc.

* Certain common practices like the exposure of Shareera or body to sun for management of disorders like jaundice, anemia and etc.

* In Rigveda, there are references to Indra (the king of God) in the context of Ayurveda. For instance, he treated Charmaroga(skin disorder), Khalitya(hair fall), andhatva(blindness), and many more.

* In Rigveda, there are references of Indra (the king of God) in the context of Ayurveda. For instance, he treated Charmaroga (skin disorder), Khalitya (hair fall), andhatva (blindness), and many more.thus, he is referred to as a physician as well.

* The documentation of medicinal plants finds its place in Rigveda in Aushadhi Sukta(a section in Rigveda), various Aushadhi or dravya or drugs are mentioned systematically with their form, place, action and etc. also, the usage of single drugs internally and externally was popular during the Vedic times. (R.10/47/1-23). The usage of multiple herbal preparations is not found during the Vedic period.

* The documentation of medicinal plants finds its place in Rigveda in Aushadhi Sukta (a section in Rigveda), various Aushadhi or dravya or drugs are mentioned systematically with their form, place, action and etc. also, the usage of single drugs internally and externally was popular during the Vedic times. (R.10/47/1-23). The usage of multiple herbal preparations is not found during the Vedic period.

* Rigveda not only mentions the diseases and treatment aspects related to Ayurveda but also, “Pashuchikitsa” which precisely means treatment modality in animals, there are certain references that state Ashvini Kumaras treating Vandyatva or infertility in a cow.

* Rigveda not only mentions the diseases and treatment aspects related to Ayurveda but also, “Pashuchikitsa” which precisely means treatment modality in animals, there are certain references that state Ashvini Kumaras treating Vandyatva or infertility in a cow.

* Rigveda clearly mentions Doshapratyanik and Vydhipratyanik chikitsa aspects which are a few primary foundations of treatment modalities. Doshas(Vata, Pitta, and Kapha) and krimi (worm infestation) as two major causes. (R.10/97/13)

* Rigveda clearly mentions Doshapratyanik and Vydhipratyanik chikitsa aspects which are a few primary foundations of treatment modalities with Doshas (Vata, Pitta, and Kapha) and krimi (worm infestation) as two major causes. (R.10/97/13)

* Three doshas which are the groundwork of Ayurveda have their origin in Rigveda (1.34.6) (1.7.28)

* Three doshas (Vata, Pitta, Kapha) which are the groundwork of Ayurveda have their origin in Rigveda referred to it as “tridoshavaada” (1.34.6) (1.7.28)

* An interesting incident mentioned in Rig Veda in the context of Ayurveda and Ashvini Kumaras happens to be the iron leg replacement during the time of war which indicates the surgical knowledge and its application. (R.1.176.15)

* An interesting incident mentioned in Rig Veda in the context of Ayurveda and Ashvini Kumaras happens to be the iron leg replacement during the war, indicating the surgical knowledge and its application. (R.1.176.15)

* There is a similarity drawn between the Rakshas and krimi(worms)

* There is a similarity drawn between the Rakshas and krimi(worms) in the context of their Prakriti or Nature. For instance both thrive in darkness, mamsa and Rakta(flesh and blood). <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up</nowiki>

* Vaidya lakshan referred to as Divya Vaidya

* A Vaidya or a physician is referred to as Divya Vaidya in Rigveda, and there are certain qualities mentioned, a Vaidya is supposed to keep medicines of all kinds with him and in well-maintained condition. Should have complete and brilliant knowledge about “shaastra” (precisely scientific and religious treatise). Should have planning and management skills. Must be able in treating and management of various disorders and “rakshas” (krimi or worm infestation in this context). ( pg 21) Ayurved ka Brihat Itihas - Atrideva Vidyalankara) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up</nowiki>

* Aushadhi referred as “mother” or female entity (10.97.1)(10.90.4)

* Aushadhi is referred to as “mother” or female entity (10.97.1) (10.90.4) for it nourishes. According to certain references in Rigveda, the definition of aushadhi or herb itself states, that which keeps diseases at bay is known as aushadhi. There are approximately 700 types of oldest herbs mentioned since the time of origin of mankind. (R.10.97.1)

* Vajikarana which is a blooming branch of Ayurveda now, has its references in Rigveda in the context of the treatment of certain diseases from its root. (R.10.97.110)

== References ==

== References ==