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Prana means ‘energy’ and Ayama is ‘to regulate’. Pranayama essentially refers to the practice by which one can regulate the vital energy<ref name=":0" /> that is linked to one's mental, physical and spiritual health. Yoga conceives human existence in the form of sheaths or Koshas. The outermost sheath is called annamaya kosha, the physical body or sthula-sharira (the gross body). The next layer is called sheath of vitality or pranamaya kosha that, together with the following two layers, constitutes the subtle body or sukshma-sharira. And Pranayama or breathing exercises are the major ways to nourish and strengthen this sheath of vitality.<ref>Pandey A. (2022), [https://www.researchgate.net/publication/362889666_Chapter_2_Human_Self_Work_and_of_Human_Being_Indian_Worldview_and_Implications_for_Management_Practices_and_Scholarship Human Self, Work and of Human Being: Indian Worldview and Implications for Management Practices and Scholarship], Indigenous Indian Management, Cham: Palgrave Macmillan, Cham.</ref>

Prana means ‘energy’ and Ayama is ‘to regulate’. Pranayama essentially refers to the practice by which one can regulate the vital energy<ref name=":0" /> that is linked to one's mental, physical and spiritual health. Yoga conceives human existence in the form of sheaths or Koshas. The outermost sheath is called annamaya kosha, the physical body or sthula-sharira (the gross body). The next layer is called sheath of vitality or pranamaya kosha that, together with the following two layers, constitutes the subtle body or sukshma-sharira. And Pranayama or breathing exercises are the major ways to nourish and strengthen this sheath of vitality.<ref>Pandey A. (2022), [https://www.researchgate.net/publication/362889666_Chapter_2_Human_Self_Work_and_of_Human_Being_Indian_Worldview_and_Implications_for_Management_Practices_and_Scholarship Human Self, Work and of Human Being: Indian Worldview and Implications for Management Practices and Scholarship], Indigenous Indian Management, Cham: Palgrave Macmillan, Cham.</ref>

Furthermore, Pranayama helps in making breathing slow and rhythmic. And when the breath slows down, the [[Manas (मनः)|mind]] also becomes calmer. Therefore, Pranayama as a practice uses breath to soothe the fluctuations of ‘chitta’ or the active thinking mind.<ref name=":0" />

Furthermore, Pranayama helps in making breathing slow and rhythmic. And when the breath slows down, the [[Manas (मनः)|mind]] also becomes calmer. Therefore, Pranayama as a practice uses breath to soothe the fluctuations of ‘chitta’ or the active thinking mind.<ref name=":0" /> Because, when prana moves, chitta (consciousness) moves. When prana is without movement, chitta is without movement.<ref name=":9" />

 

 

When prana moves, the mind thinks and the senses perceive their respective objects. By developing sensitivity to prana, one becomes more aware of the subtle forces of the mind, which arise in the form of thoughts, feelings, emotions, responses, impressions, symbols and knowledge. Prana is grosser than the mind and hence easier to control. Thus, when prana is caught the flighty mind is caught too.<ref name=":9" />

== प्राणायामः ॥ Pranayama ==

== प्राणायामः ॥ Pranayama ==