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The word guna (Samskrit: गुणाः) literally translates to values, virtues, qualities etc. In Ayurveda, guna is one among the 6 [[Padarthas (पदार्थाः)|padarthas]] (dravya, guna, karma, samanya vishesha and samavaya) accepted by Ayurveda which are essential to bring dhatu samyata (good health) in the body. Guna is a quality/property of a dravya (substance). The dravyas (substance) can only perform different karma (actions) because of the presence of specific guna (quality) in them.

The word guna (Samskrit: गुणाः) literally translates to values, virtues, qualities etc. In Ayurveda, guna is one among the 6 [[Padarthas (पदार्थाः)|padarthas (पदार्थाः]]) [[dravya (द्रव्यम्)]] , guna (गुणाः), karma (कर्मन्), samanya (सामान्य), vishesha (विशेषः) and [[Samavaya (समवाय)|samavaya (समवायः)]] accepted by [[Ayurveda (आयुर्वेदः)|Ayurveda]] which are essential to bring dhatu samyata (धातुसाम्यता । good health) in the body. Guna is a quality/property of a dravya (substance). The dravyas (substance) can only perform different karma (actions) because of the presence of specific guna (quality) in them.

== Etymology ==

== निरुक्तिः॥ Etymology ==

The word guna is derived from

The word guna is derived from<blockquote>गुणा आमन्त्रणे । “Guna Amantrane” </blockquote>which translates as 'to attract or invite'. The Guna (quality) is that property of a substance to which one gets attracted towards that substance. In short, guna is the criteria for selection of any dravya (substance) for use to get desired action and result.

* Acharya chakrapani has categorized gunas in three ways,

 

Acharya chakrapani has categorized gunas in three ways,

          …. अनेन त्रिविधा अपि वैशेषिकाः सामान्या आत्मगुणाश्चोद्दिष्टाः ॥ (Char. Samh. 1. 49)<ref name=":0" />  

          …. अनेन त्रिविधा अपि वैशेषिकाः सामान्या आत्मगुणाश्चोद्दिष्टाः ॥ (Char. Samh. 1. 49)<ref name=":0" />  

# Vaisheshik guna  

# Vaisheshik guna (वैशेषिक गुणाः)

# Samanya guna. Which is further classified into,  

# Samanya guna (सामान्य गुणाः) Which is further classified into,  

## Guruvaadi guna  

## Guruvaadi guna (गुर्वादि गुणाः)

## Paradi guna

## Paradi guna (परादि गुणाः)

# Atmaguna

# Atmaguna (आत्मगुणाः)

 

 

<blockquote>सार्था गुर्वादयो बुद्धिः प्रयत्नान्ताः परादयः| गुणाः प्रोक्ताः ...॥ (Char. Samh. 1. 49)<ref name=":0" /></blockquote>Meaning: Sartha, Gurvadi, Buddhi-prayatnanata and Paradi (sets of gunas) are (total 41 types of qualities) called as gunas. <blockquote>“अर्थाः शब्दादयो ज्ञेया गोचरा विषया गुणाः” (शा.अ.१) इति॥ (Chakrapani commentary on Char. Samh. 1. 49)<ref name=":0" /><ref>Charaka Samhita (Sharirasthanam Adhyaya 1)</ref> </blockquote>Meaning: Sound etc. qualities that can be perceived by (5) sense organs are known as arthas (subjects or the sense organs).

* For better understanding of gunas, [[Acharya Charaka (आचार्य चरकः)|Acharya Charaka]] in sutrasthana has described two basic categories of guna. The total number of gunas is believed to be 41.  

Gurvadi (A.H.1.18)

<blockquote>सार्था गुर्वादयो बुद्धिः प्रयत्नान्ताः परादयः| गुणाः प्रोक्ताः ...॥ (Char. Samh. 1. 49)<ref name=":0" /></blockquote>Meaning: Sartha, Gurvadi, Buddhi-prayatnanata and Paradi (sets of gunas) are (total 41 types of qualities) called as gunas.

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== Brief Explanation about gunas ==

== गुणवर्णनम् Brief Explanation about gunas ==

All the gunas included in 3 categories are useful for assessing the imbalances in the body, diagnosing and planning management.  

All the gunas included in above categories are useful for assessing the imbalances in the body, diagnosing and planning management.  

=== Guruvadi gunas ===

=== सार्थगुणाः॥  ===

Gurvadi gunas refer to the 20 gunas starting from 'Guru' which is the first in order. Among these 20 gunas, there are 10 pairs of gunas having exactly opposite property to each other. guru-laghu, manda-tikshna, hima-ushna, snigdha-ruksha, shlakshna-khara, sandra-drava, mrudu-kathin, sthira-chala are these 10 pairs comprising of total 20 gunas. Each of the gurvadi gunas and its unique panchamahabhuta composition is described in the table below. (A.H SU.1.18.HEM), (sush. sutr.46.524),  

 

=== गुर्वादि गुणाः॥  Guruvadi gunas ===

Gurvadi gunas refer to the 20 gunas starting from 'Guru' which is the first in order. Among these 20 gunas, there are 10 pairs of gunas having exactly opposite property to each other. guru-laghu, manda-tikshna, hima-ushna, snigdha-ruksha, shlakshna-khara, sandra-drava, mrudu-kathin, sthira-chala are these 10 pairs comprising of total 20 gunas.  

 

Each of the gurvadi gunas and its unique panchamahabhuta composition is described in the table below.<ref>Hemadri Commentary on Ashtanga Hrdayam (Sutrasthanam Adhyaya 1 Sutra 18)</ref> <ref>Sushruta Samhita (Sutrasthanam Adhyaya 46 Sutra 524)</ref>  

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=== Paradi Guna ===

=== परादि गुणाः॥  Paradi Guna ===

The samskrit term Paradi can be spit into 2 parts viz. Para-one of the gunas & Adi-etc. Thus Paradi gunas refer to the set of gunas starting from the guna called as 'Para'. These are 10 gunas in number.  

The samskrit term Paradi can be spit into 2 parts viz. Para (परः । one) of the gunas & Adi (आदिः । etc). Thus Paradi gunas refer to the set of gunas starting from the guna called as 'Para'. These are 10 gunas in number.  

Acharya charaka has described these gunas as belows,<blockquote>परापरत्वे युक्तिश्च सङ्ख्या संयोग एव च| विभागश्च पृथक्त्वं च परिमाणमथापि च॥  

Acharya charaka has described these gunas as belows,<blockquote>परापरत्वे युक्तिश्च सङ्ख्या संयोग एव च| विभागश्च पृथक्त्वं च परिमाणमथापि च॥  

संस्कारोऽभ्यास इत्येते गुणा ज्ञेयाः परादयः॥ (Char. Samh. 26.29)<ref>Charaka Samhita (Sutrasthanam Adhyaya 26 Sutra 29)</ref></blockquote>

संस्कारोऽभ्यास इत्येते गुणा ज्ञेयाः परादयः॥ (Char. Samh. 26.29)<ref name=":2">Charaka Samhita (Sutrasthanam Adhyaya 26 Sutra 29-32)</ref></blockquote>

Meaning: Paratva, Aparatva, Yukti, Samkhya, Samyoga, Vibhaga, Prthaktva, Parinama, Samskara and Abhyasa are known as Paradi gunas.  

Meaning: Paratva, Aparatva, Yukti, Samkhya, Samyoga, Vibhaga, Prthaktva, Parinama, Samskara and Abhyasa are known as Paradi gunas.  

==== Paratva ॥ Superiority ====

==== परत्वम् ॥ Superiority ====

<blockquote>तच्च परत्वं प्रधानत्वम् </blockquote>Paratva means superiority. This guna is essential while selecting a particular species of dravya in treatment as of which is superior.

<blockquote>तच्च परत्वं प्रधानत्वम् </blockquote>Paratva means superiority. This guna is essential while selecting a particular species of dravya in treatment as of which is superior.

==== Aparavtva ॥ Inferiority ====

==== अपरत्वम्॥ Inferiority ====

<blockquote>अपरत्वम् अप्रधानत्वम्|</blockquote>The opposite of paratva is aparatva, which means inferior. Again, a dravya which is inferior in specie is apara, thus this helps while selecting a dravya.

<blockquote>अपरत्वम् अप्रधानत्वम्|</blockquote>The opposite of paratva is aparatva, which means inferior. Again, a dravya which is inferior in specie is apara, thus this helps while selecting a dravya.

==== Yukti ॥ Rationality ====

==== युक्तिः॥ Rationality ====

<blockquote>युक्तिश्च योजना या तु युज्यते॥ (Char. Samh. 26.31)

<blockquote>युक्तिश्च योजना या तु युज्यते॥ (Char. Samh. 26.31)<ref name=":2" />

युक्तिश्चेत्यादौ योजना दोषाद्यपेक्षया भेषजस्य समीचीनकल्पना ॥ (Char. Samh. 26.31, chakra)</blockquote>Considering dosha etc aspects the rational application of a dravya for treatment is yukti.

युक्तिश्चेत्यादौ योजना दोषाद्यपेक्षया भेषजस्य समीचीनकल्पना ॥ (Char. Samh. 26.31, chakrapani commentary)</blockquote>Considering dosha etc aspects the rational application of a dravya for treatment is yukti.

==== Sankhya ॥ Number ====

==== संख्या ॥ Number ====

<blockquote>सङ्ख्या स्याद्गणितं ॥ (Char. Samh. 26.32)</blockquote>Enumeration of any dravya, disease, etc is sankhya.

<blockquote>सङ्ख्या स्याद्गणितं ॥ (Char. Samh. 26.32)<ref name=":2" /></blockquote>Enumeration of any dravya, disease, etc is sankhya.

==== Samyoga ॥ Combination ====

==== संयोगः ॥ Combination ====

<blockquote>योगः सह संयोग उच्यते</blockquote>The conjunction between two dravya is known as sanyoga.

<blockquote>योगः सह संयोग उच्यते</blockquote>The conjunction between two dravya is known as sanyoga.

Meaning: Samyoga is of 3 types as below,

Meaning: Samyoga is of 3 types as below,

# Dvandvakarmaja

# Dvandvakarmaja (द्वंद्वकर्मज)

# Sarvakarmaja

# Sarvakarmaja (सर्वकर्मज)

# Ekakarmaja

# Ekakarmaja (एककर्मज)

</blockquote>

</blockquote>

==== Vibhaga ॥ Disjunction ====

==== विभाग ॥ Disjunction ====

Disjunction is known as vibhaga.<blockquote>द्रव्याणां द्वन्द्वसर्वैककर्मजोऽनित्य एव च|</blockquote>Like Samyoga, Vibhaga is also of 3 types

Disjunction is known as vibhaga.<blockquote>द्रव्याणां द्वन्द्वसर्वैककर्मजोऽनित्य एव च|</blockquote>Like Samyoga, Vibhaga is also of 3 types

# Vibhakti

# Vibhakti (विभक्तिः)

# Viyog

# Viyog (वियोगः)

# Bhagasho graha

# Bhagasho graha (भागशो ग्रहः)

==== Prthakatva ॥ Separation ====

==== पृथकत्वम्॥ Separation ====

<blockquote>पृथक्त्वं तु ‘इदं द्रव्यं पटलक्षणं, घटात् पृथग्’ इत्यादिका बुद्धिर्यतो भवति</blockquote>The property which separates one dravya from another is pruthakatva.<blockquote>पृथक्त्वं स्यादसंयोगो वैलक्षण्यमनेकता|

<blockquote>पृथक्त्वं तु ‘इदं द्रव्यं पटलक्षणं, घटात् पृथग्’ इत्यादिका बुद्धिर्यतो भवति</blockquote>The property which separates one dravya from another is pruthakatva.<blockquote>पृथक्त्वं स्यादसंयोगो वैलक्षण्यमनेकता|

Prthktva is of further 3 types

Prthktva is of further 3 types

# Asamyoga

# Asamyoga (असंयोग)

# Vaylakshanya

# Vaylakshanya (वैलक्षण्य)

# Anekata</blockquote>

# Anekata (अनेकता)</blockquote>

==== Parimana ॥ Measurement ====

==== परिमाण ॥ Measurement ====

<blockquote>मानं प्रस्थाढकादितुलादिमेयम्</blockquote>The weight or length etc of dravya must be measured, which is with the help of parimaan guna.

<blockquote>मानं प्रस्थाढकादितुलादिमेयम्</blockquote>The weight or length etc of dravya must be measured, which is with the help of parimaan guna.

==== Samskar ॥ Processing ====

==== संस्कार॥ Processing ====

The guna because of which there is conversion in the form of  dravya due to application of a certain process is sanskar.

The guna because of which there is conversion in the form of  dravya due to application of a certain process is sanskar.

Vaisheshika darshana states 3 types of sanskar,<blockquote>संस्कारस्त्रिविधो वेगो भावना स्थितिस्थापकश्च| (prashastapada)</blockquote>Samskara is of 3 types.

Vaisheshika darshana states 3 types of sanskar,<blockquote>संस्कारस्त्रिविधो वेगो भावना स्थितिस्थापकश्च| (prashastapada)</blockquote>Samskara is of 3 types.

# Veg(impulse)

# Veg (वेगः । impulse)

# Bhavana(impression)

# Bhavana ( भावना । impression)

# Sthithisthapak(elasticity)

# Sthithisthapak ( स्थितिस्थापकत्वम् । elasticity)

==== Abhayasa ॥ Practice ====

==== अभ्यासः ॥ Practice ====

<blockquote>भावाभ्यसनमभ्यासः शीलनं सततक्रिया|</blockquote>Usage or practice of a same dravya or padartha again and again is abhayasa

<blockquote>भावाभ्यसनमभ्यासः शीलनं सततक्रिया|</blockquote>Usage or practice of a same dravya or padartha again and again is abhayasa

=== Adhyatmik guna ===

=== अध्यात्मिक गुणाः॥ Adhyatmik guna ===

Acharya Charaka has called a set of gunas by the name of first and last guna in it. The first is Buddhi and the last in sequence in Prayatna. These are total 6 in number. In Tarka samgraha based on Nyaya and Vaisheshika darshanas these gunas are called as Adhyatmika gunas since those are related to the [[Atman (आत्मन्)|Atman]] i.e. life energy and capable of independently bringing about some karma (action or activity). Those are described in brief hereafter.

Acharya Charaka has called a set of gunas by the name of first and last guna in it. The first is Buddhi (बुद्धिः) and the last in sequence in Prayatna (प्रयत्नः). These are total 6 in number. In Tarka samgraha (तर्कसंग्रहः) based on [[Nyaya Darshana (न्यायदर्शनम्)|Nyaya]] (न्यायः) and [[Vaiseshika Darshana (वैशेषिकदर्शनम्)|Vaiseshika darshanas (वैशेषिकदर्शनम्)]] these gunas are called as Adhyatmika gunas since those are related to the [[Atman (आत्मन्)|Atman]] i.e. life energy and capable of independently bringing about some karma (action or activity). Those are described in brief hereafter.

==== Buddhi ====

==== बुद्धिः॥ Buddhi ====

<blockquote>सर्वव्यवहारहेतुर्गुणो बुद्धिर्ज्ञानम्। सा द्विविधा स्मृतिरनुभवश्च। संस्कारमात्रजन्यं ज्ञानं स्मृतिः। तद्भिन्नं ज्ञानमनुभवः।</blockquote>Buddhi is intelligence required for any doing any type of activity.  

<blockquote>सर्वव्यवहारहेतुर्गुणो बुद्धिर्ज्ञानम्। सा द्विविधा स्मृतिरनुभवश्च। संस्कारमात्रजन्यं ज्ञानं स्मृतिः। तद्भिन्नं ज्ञानमनुभवः।</blockquote>Buddhi is intelligence required for any doing any type of activity.  

==== Sukha ====

==== सुखम्॥ Sukha ====

<blockquote>सर्वेषामनुकूलतया वेदनीयं सुखम्॥</blockquote>The pleasant effect or feeling is sukha.

<blockquote>सर्वेषामनुकूलतया वेदनीयं सुखम्॥</blockquote>The pleasant effect or feeling is sukha.

==== Dukkha ====

==== दुःखम्॥ Dukkha ====

<blockquote>सर्वेषां प्रतिकूलतया वेदनीयं दुःखम्॥</blockquote>That which causes unpleasant feeling is dukkha.

<blockquote>सर्वेषां प्रतिकूलतया वेदनीयं दुःखम्॥</blockquote>That which causes unpleasant feeling is dukkha.

==== Iccha ====

==== इच्छा॥ Iccha ====

<blockquote>इच्छा कामः॥</blockquote>Any kind of desire, wish or intentions is known as iccha.

<blockquote>इच्छा कामः॥</blockquote>Any kind of desire, wish or intentions is known as iccha.

==== Dvesha ====

==== द्वेषः॥ Dvesha ====

<blockquote>क्रोधो द्वेषः॥</blockquote>Any kind of anger leads to dvesha or enimity.

<blockquote>क्रोधो द्वेषः॥</blockquote>Any kind of anger leads to dvesha or enimity.

==== Praytna ====

==== प्रयत्नः॥ Praytna ====

<blockquote>कृतिः प्रयत्नः॥</blockquote>A deed to be done or action leading an outcome is praytna.

<blockquote>कृतिः प्रयत्नः॥</blockquote>A deed to be done or action leading an outcome is praytna.

== Importance of Gunas in Ayurveda ==

== आयुर्वेदे गुणानाम् माहात्म्यम् ॥ Importance of Gunas in Ayurveda ==

Gunas are qualities of dravyas (susbstances) present in the universe. 9 dravyas including 5 mahabhutas, atman, disha, kala and manas possess gunas. Vaisheshika and Gurvadi gunas are related to 5 [[Panchamahabhutas (पञ्चमहाभूतानि)|mahabhutas]]. Adhyatmika gunas are related to Atman while paradi gunas come into the consideration when there comes a necessity to select one from the choice of many dravyas and also to determine the possible action of the combination of 2 or more dravyas. May it be any category of gunas, it is ultimately related to and responsible for the final specific action of a substance/person.  

Gunas are qualities of dravyas (susbstances) present in the universe. 9 dravyas including 5 mahabhutas, atman, disha, kala and manas possess gunas. Vaisheshika and Gurvadi gunas are related to 5 [[Panchamahabhutas (पञ्चमहाभूतानि)|mahabhutas]]. Adhyatmika gunas are related to Atman while paradi gunas come into the consideration when there comes a necessity to select one from the choice of many dravyas and also to determine the possible action of the combination of 2 or more dravyas Ayurvedic pharmaceutics. May it be any category of gunas, it is ultimately related to and responsible for the final specific action of a substance/person.  

 

 

When there is guru guna ahaara or aushadhi dravya consumption there is increase in that guna(property) of that particular dhatu.and in the same way if there is laghu guna ahara or aushadhi consumption there is decrease in guru guna of the dhatu, and increases the laghu guna(lightness), thus the guna also act against each other. (char. shar.6.10)

In Ayurveda, gurvadi gunas (गुर्वादि गुणाः) are widely applied to understand the pathology, imbalances in body components and to find the ways to treat these imbalances. The medicines, herbs or formulations to treat any illness are selected on the basis of their gunas. In Ayurveda any [[Doshas (दोषाः)|dosha (दोषाः)]], [[Dhatus (धातवः)|dhatu (धातवः)]], [[Malas (मलाः)|mala (मलाः)]], herb, metal, mineral, food article is described on the basis of its [[Rasa (रसः)|rasa]] (रसः), guna (गुणः), [[Veeryam (वीर्यम्)|veerya (वीर्यम्]]), [[vipaka (विपाकः)]], [[Therapeutic activity in Ayurveda (आयुर्वेदे कर्म)|karma (कर्म)]] and [[prabhava (प्रभावः)]] if any. Gunas describe the ability of any substance to perform specific action. It is basis for selection of the right substance for any desired activity or karma.  

In the similar way gunas can be utilized for planning treatment based on the above principle, for example usage of mamsa rasa (meat soup) in mamsa dhatu kshaya. (char. shar.6.10)

* In the similar way gunas can be utilized for planning treatment based on the above principle, for example usage of mamsa rasa (meat soup) in [[Mansa Dhatu (मांस धातु)|mamsa dhatu (मांस धातुः)]] kshaya..<ref name=":1" />

Guna being an inseparable aspect of dravya can only be inferred through the depiction of their actions i.e through its karma.(su.su.46.514)

Guna being an inseparable aspect of dravya can only be inferred through the depiction of their actions i.e through its karma.<ref>Sushruta Samhita (Sutrasthanam Adhyaya 46 Sutra 514)</ref>

In obesity, aushadhi dravya of laghu, ruksha etc guna can be used according to various ayurvedic parameters () to reduce weight. Also, the ahara(food) or pathya or diet planning can be done based on above said guna.

* In obesity, medicines or herbs of laghu (लघुः), ruksha (रुक्षः) etc guna can be used according to various ayurvedic parameters to perform scraping action on the [[Meda Dhatu (मेद धातु)|meda dhatu (मेद धातुः)]] to reduce weight. Also, the ahara (food) or pathya or diet planning can be done based on above said guna.

* Similarly, Various karma(action) or therapeutic procedures can be planned considering the properties of target or affected dhatu and the gunas or properties of medicinal substance (herb/metal/mineral/combination).

Similarly, Various karma(action) or therapeutic procedures can be planned considering the dhatu guna and the aushadhi and ahara dravya guna.

'''Vishishta guna''' (विशेष/विशिष्ट गुणाः) like shabda (शब्दः), sparsha (स्पर्शः) etc are are [[Indriyas (इन्द्रियाणि)|indriya (इन्द्रियाणि)]] specific (sensory organ related) and are also used as parameters of patient examination as well.  

Vishishta guna like shabda, sparsha etc are are indriya specific (sensory organ related) and are also used as parameters of patient examination as well.  

'''Adhyatmik guna''' (अध्यात्मिक गुणाः) like sukha, dukkha etc , also have an impact on overall health of patient. For example, when there is happiness(sukha)experienced by patient the the aushadh or ahara dravya gets digested properly and overall health is in good state.  

Adhyatmik guna like sukha,dukkha etc , also have an impact on overall health of patient. For example, when there is happiness(sukha)experienced by patient the the aushadh or ahara dravya gets digested properly and overall health is in good state.  

While opting for an herb for [[chikitsa (चिकित्सा)]] purpose in Ayurveda practice, one must consider the guna of a dravya, alongside [[Rasa (रसः)|rasa]], [[Veeryam (वीर्यम्)|veerya]] [[Vipaka (विपाकः)|vipaka]] etc for the desired outcome.

While opting for an herb for chikitsa purpose, one must consider the guna of a dravya, alongside rasa, veerya vipaka etc for the desired otcome.

Guna(properties) are not situated within themselves, thus a physician must consider the gunas of rasas as the gunas of dravyas.<ref>Charaka Samhita (Sutrasthanam Adhyaya 26 Sutra 36)</ref>

[[Category:Ayurveda]]

[[Category:Ayurveda]]