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Samhitas are primarily a collection of the mantras, Riks in Rigveda, Yajus of Yajurveda, Samans of the Samaveda and those of Atharvaveda. The '''Rig-Veda Samhita''' is the oldest sacred literary text of the Hindus. The '''Yajur-Veda Samhita''' is mostly in prose and explaining the procedures of the yajnas and yagas, supplementing the Rig-Vedic Mantras. The '''Sama-Veda Samhita,''' shortest of all vedas, is mostly borrowed from Rig-Vedic Samhita sung with melody especially during the Soma yajnas. the '''Atharva-Veda Samhita''' is meant to correct the mispronunciations and wrong performances that may accidentally be committed during the yajnas. Atharvaveda contains mantras on many subjects such as socio-political aspects, medicine, agriculture etc along with philosophical thoughts.<ref name=":42222" /><ref name=":032222">Introduction to Samhitas in [http://vedicheritage.gov.in/samhitas/ Vedic Heritage Portal]</ref>

Samhitas are primarily a collection of the mantras, Riks in Rigveda, Yajus of Yajurveda, Samans of the Samaveda and those of Atharvaveda. The '''Rig-Veda Samhita''' is the oldest sacred literary text of the Hindus. The '''Yajur-Veda Samhita''' is mostly in prose and explaining the procedures of the yajnas and yagas, supplementing the Rig-Vedic Mantras. The '''Sama-Veda Samhita,''' shortest of all vedas, is mostly borrowed from Rig-Vedic Samhita sung with melody especially during the Soma yajnas. the '''Atharva-Veda Samhita''' is meant to correct the mispronunciations and wrong performances that may accidentally be committed during the yajnas. Atharvaveda contains mantras on many subjects such as socio-political aspects, medicine, agriculture etc along with philosophical thoughts.<ref name=":42222" /><ref name=":032222">Introduction to Samhitas in [http://vedicheritage.gov.in/samhitas/ Vedic Heritage Portal]</ref>

====The Brahmanas ====

====The Brahmanas ====

[[Brahmana (ब्राह्मणम्)|Brahmanas]] are injunctions or vidhis for the performance of shrauta yajnas.<ref name=":22">Malladi, Sri. Suryanarayana Sastry (1982) ''Samskruta Vangmaya Charitra, Volume 1 Vaidika Vangmayam'' Hyderabad : Andhra Sarasvata Parishad</ref> Important with respect to the procedural aspects of Vaidika yajnas they explain the meaning and gudartha (hidden meanings) of the Samhita parts. They are that portion of the Vedas which apart from stating the vidhis, explain their origin and detailed explanation with illustrations in the form of legends and anecdotes, thus appear distinct from the "mantra" portions of the Samhitas.<ref>Sharma, Ram Murthy. (1987 2nd edition) ''Vaidik Sahitya ka Itihas'' Delhi : Eastern Book Linkers</ref>  

[[Brahmana (ब्राह्मणम्)|Brahmanas]] are injunctions or vidhis for the performance of shrauta yajnas.<ref name=":22">Malladi, Sri. Suryanarayana Sastry (1982) ''Samskruta Vangmaya Charitra, Volume 1 Vaidika Vangmayam'' Hyderabad : Andhra Sarasvata Parishad</ref> Important with respect to the procedural aspects of Vaidika yajnas they explain the meaning and gudartha (hidden meanings) of the Samhita parts. They are that portion of the Vedas which apart from stating the vidhis, explain their origin and detailed explanation with illustrations in the form of legends and anecdotes, thus appear distinct from the "mantra" portions of the Samhitas.<ref name=":1">Sharma, Ram Murthy. (1987 2nd edition) ''Vaidik Sahitya ka Itihas'' Delhi : Eastern Book Linkers</ref>  

While not many variations in the names and number of Brahmanas are seen for Rigveda, Yajurveda and Atharvaveda, however, Samaveda associated with the highest number of Brahmanas, is opined to have some differences in number and names of Brahmanas, by scholars.  

While not many variations in the names and number of Brahmanas are seen for Rigveda, Yajurveda and Atharvaveda, however, Samaveda associated with the highest number of Brahmanas, is opined to have some differences in number and names of Brahmanas, by scholars.  

====The Upanishads====

====The Upanishads====

{{Main|Upanishads}}The Upanishads are the concluding portions of the Aranyakas, and thus last portions of the Vedas, the mukhya upanishads being essentially difficult to be separated from their Aranyakas. The teaching based on them is called [[Vedanta]]. For example, Aiteraya Upanishad is the parishista of Aiteraya Brahmana of Rigveda.   

{{Main|Upanishads}}The Upanishads are the concluding portions of the Aranyakas, and thus last portions of the Vedas, the mukhya upanishads being essentially difficult to be separated from their Aranyakas. The teaching based on them is called [[Vedanta]]. For example, Aiteraya Upanishad is the parishista of Aiteraya Brahmana of Rigveda.<ref name=":42222" /><ref name=":1" />  

Etymologically the name Upanishad has been variously interpreted. The form of teaching was that of the dialogues transmitted orally, hence they are also included in Shrutis. Significant feature is that no authorship has been recorded and Upanishads are regarded as revelations to seers.  

Etymologically the name Upanishad has been variously interpreted. The form of teaching was that of the dialogues transmitted orally, hence they are also included in Shrutis. Significant feature is that no authorship has been recorded and Upanishads are regarded as revelations to seers. Upanishads have been regarded as one among the Prasthana Trayam, the other two included are Brahmasutras and Bhavagad Gita.  

The concepts of [[Brahman]] (Ultimate Reality) and Ātman (Soul, Self) are central ideas in all the [[Upanishads]], and "Know your Ātman" their thematic focus.<ref name="ptraju22">Poola, Tirupati Raju (1985), ''Structural Depths of Indian Thought.'' USA: State University of New York Press, ISBN 978-0887061394, pages 35-36</ref> The Upanishads are the very foundation of the siddhantas and tattvas of Sanatana Dharma applicable to man in every walk of life philosophical thought and its diverse traditions. Of all the texts included in Vaidika Vangmaya, Upanishads have been widely studied by many people of the world, and in the present day the theosophical ideas and vidyas that have been discussed in the Upanishads have made a great impression on mankind.  

The concepts of [[Brahman]] (Ultimate Reality) and Ātman (Soul, Self) are central ideas in all the [[Upanishads]], and "Know your Ātman" their thematic focus.<ref name="ptraju22">Poola, Tirupati Raju (1985), ''Structural Depths of Indian Thought.'' USA: State University of New York Press, ISBN 978-0887061394, pages 35-36</ref> The Upanishads are the very foundation of the siddhantas and tattvas of Sanatana Dharma applicable to man in every walk of life philosophical thought and its diverse traditions. Of all the texts included in Vaidika Vangmaya, Upanishads have been widely studied by many people of the world, and in the present day the theosophical ideas and vidyas that have been discussed in the Upanishads have made a great impression on mankind. Thus Upanishads throw light on Brahmavidya, aid in destroying the Avidya of Mumukshus (persons interested in attaining Moksha) causing attainment of Moksha or Brahmaloka by removing the three kinds of Dukha (pain).<ref name=":42222" />

There are as many Upanishads to each Veda as there are Sakhas, branches or recensions, i.e., 21, 109, 1000 and 50 respectively to the four Vedas, the [[Rigveda|Rig-Veda]] the [[Yajurveda|Yajur Veda]], the [[Samaveda (सामवेद)|Sama Veda]] and the [[Atharvaveda|Atharva-Veda]].<ref name=":022" />

There are as many Upanishads to each Veda as there are Sakhas, branches or recensions, i.e., 21, 109, 1000 and 50 respectively to the four Vedas, the [[Rigveda|Rig-Veda]] the [[Yajurveda|Yajur Veda]], the [[Samaveda (सामवेद)|Sama Veda]] and the [[Atharvaveda|Atharva-Veda]].<ref name=":022" />

More than 200 Upanishads are known, of which the first dozen or so are the oldest and most important and are referred to as the principal or main (''[[mukhya]]'') Upanishads from the Vedantic point of view. The ''mukhya'' Upanishads are found mostly in the concluding part of the ''[[Brahmana (ब्राह्मणम्)|Brahmanas]]'' and ''[[Aranyaka (आरण्यकम्)|Aranyakas]]''{{sfn|Mahadevan|1956|p=56}} and were, for centuries, memorized by each generation and passed down verbally. Muktikopanishad and Narayanopanishad lists 108 Upanishads and of them Dasa-Upanishads are  

More than 200 Upanishads are known, of which the first dozen or so are the oldest and most important and are referred to as the principal or main (''[[mukhya]]'') Upanishads from the Vedantic point of view. The ''mukhya'' Upanishads are found mostly in the concluding part of the ''[[Brahmana (ब्राह्मणम्)|Brahmanas]]'' and ''[[Aranyaka (आरण्यकम्)|Aranyakas]]'' and were, for centuries, memorized by each generation and passed down verbally. Muktikopanishad and Narayanopanishad lists 108 Upanishads and of them Dasa-Upanishads are <blockquote>ईश-केन-कठ-प्रश्न-मुण्ड-माण्डूक्य-तित्तिरः । एेतरेयं च छान्दोग्यं बृहदारण्यकं तथा ॥ </blockquote><blockquote>''īśa-kēna-kaṭha-praśna-muṇḍa-māṇḍūkya-tittiraḥ । ēētarēyaṁ ca chāndōgyaṁ br̥hadāraṇyakaṁ tathā ॥''</blockquote>Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittriya, Aitareya, Chhandogya, Brihadaranyaka are listed as Dashopanishad. Besides Shvetashvatara, Kaushitaki and Maitrayaniya Upanishads are also listed as older ones.<ref name=":42222" />

 

ईश-केन-कठ-प्रश्न-मुण्ड-माण्डूक्य-तित्तिरः । एेतरेयं च छान्दोग्यं बृहदारण्यकं तथा ॥  

 

Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittriya, Aitareya, Chhandogya, Brihadaranyaka are listed as Dashopanishad. Besides Shvetashvatara, Kaushitaki and Maitrayaniya Upanishads are also listed as older ones.

====The Upa-Vedas====

====The Upa-Vedas====

{{Main|Upaveda_(उपवेद)}}There are four Upa-Vedas or subsidiary Vedas, viz., the [[Ayurveda]], the [[Dhanurveda]], the [[Gandharva Veda]] and the [[Sthapatya Veda]] forming auxiliaries to the four Vedas<ref>All About Hinduism, Swami Sivananda, Page 33</ref>. Some scholers consider [[Arthashastra|Artha Shastra]] as the fourth Upaveda instead of Sthapatya Veda.

{{Main|Upavedas (उपवेदाः)}}There are four Upa-Vedas or subsidiary Vedas, viz., the [[Ayurveda]], the [[Dhanurveda]], the [[Gandharva Veda]] and the [[Sthapatya Veda]] forming auxiliaries to the four Vedas<ref name=":022" />. Some scholers consider [[Arthashastra|Artha Shastra]] as the fourth Upaveda instead of Sthapatya Veda.

'''The Upavedas''' supplement the Vedas with more specific applications of Vedic teachings into the cultural field.

'''The Upavedas''' supplement the Vedas with more specific applications of Vedic teachings into the cultural field.

|Yajur Veda

|Yajur Veda

|}

|}

====The Vedangas<ref>All About Hinduism, Swami Sivananda, Page 33-34</ref>====

====The Vedangas====

{{Main|Shad_Vedaangas_(षड्_वेदाङ्ग)}}There are six Angas or explanatory limbs, to the Vedas: the Siksha and [[Vyakarana|Vyakararna]] of [[Panini]], the [[Chhandas]] of [[Pingalacharya]], the [[Nirukta]] of [[Yaska]], the [[Jyotisha]] of [[Garga]], and the Kalpas (Srauta, Grihya, Dharma and Sulba) belonging to the authorship of various Rishis.

{{Main|Shad Vedangas (षड्वेदाङ्गानि)}}There are six Angas or explanatory limbs, to the Vedas: the Siksha and [[Vyakarana|Vyakararna]] of [[Panini]], the [[Chhandas]] of [[Pingalacharya]], the [[Nirukta]] of [[Yaska]], the [[Jyotisha]] of [[Garga]], and the Kalpas (Srauta, Grihya, Dharma and Sulba) belonging to the authorship of various Rishis.

'''Siksha''' is a knowledge of phonetics. Shiksha deals with pronunciation and accent. The text of the Vedas is arranged in various forms or Pathas. The Pada-patha gives each word its separate form. The Krama-patha connects the word in pairs.

'''Siksha''' is a knowledge of phonetics. Shiksha deals with pronunciation and accent. The text of the Vedas is arranged in various forms or Pathas. The Pada-patha gives each word its separate form. The Krama-patha connects the word in pairs.