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The concepts of Dharma, Karma, Brahma constitute the tripod of Sanatana Dharma (Hindu Dharma), which is Anadi (अनादिः । beginningless), Anantha (अनन्तः। endless), and therefore Sanatana (सनातनः। eternal, everlasting). With its rich connotations, Dharma is not translatable to any other language.<ref>Mandagadde, Rama Jois. (1997) ''Dharma : The Global Ethic''  Bharatiya Vidya Bhavan</ref>

Sanatana Dharma (Samskrit : सनातनधर्मः) also termed lately as Hindu Dharma is founded on the concepts of Dharma, Karma, and Brahma, which is Anadi (अनादिः । beginningless), Anantha (अनन्तः। endless), and therefore Sanatana (सनातनः। eternal, everlasting). With its rich connotations, Dharma is not translatable to any other language.<ref>Mandagadde, Rama Jois. (1997) ''Dharma : The Global Ethic''  Bharatiya Vidya Bhavan</ref>

One of the most remarkable things in Sanatana Dharma, is the way in which it has laid down a complete scheme of Knowledge and then crowned it with a Philosophy composed of six faces, but governed by one idea and leading to one goal. No such comprehensive and orderly view of human knowledge is elsewhere to be found. Dharma is not merely a set of beliefs having no necessary connection with the daily life of humanity, but it is the very set of principles of a healthy and beneficent life, which we call a [[Dharmik Lifestyle (धार्मिकजीवनविधानम्)|Dharmik lifestyle]].<ref name=":02">''Sanatana Dharma : An Advanced Textbook of Hindu Religion and Ethics''. (1903) Benares : The Board of Trustees, Central Hindu College</ref>

One of the most remarkable things in Sanatana Dharma, is the way in which it has laid down a complete scheme of Knowledge and then crowned it with a philosophy composed of six faces, but governed by one idea and leading to one goal. No such comprehensive and orderly view of human knowledge is elsewhere to be found. Dharma is not merely a set of beliefs having no necessary connection with the daily life of humanity, but it is the very set of principles of a healthy and beneficent life, which we call a [[Dharmik Lifestyle (धार्मिकजीवनविधानम्)|Dharmik lifestyle]].<ref name=":02">''Sanatana Dharma : An Advanced Textbook of Hindu Religion and Ethics''. (1903) Benares : The Board of Trustees, Central Hindu College</ref>

==Defining Sanatana Dharma==

==Defining Sanatana Dharma==

The term Sanatana Dharma, definitely grounded in and distinctively Hindu, belonging to Bharatavarsha, unites under its fold the most divergent forms of thought and philosophies, yet exclusive enough to leave outside it forms of thought which are non-Hindu. Its directives are towards building up a character - pious, dutiful, strong, self reliant, upright, righteous, gentle and well-balanced - a character which will be that of a good man and a good citizen.<ref name=":02" /><blockquote>''"Hindu is a descriptive term for the people from the other side of river Sindhu and first used by Arabs in fifth century AD."''<ref>Pandey, A and Navare, A. V. (2018) ''Paths of Yoga : Perspective for Workplace Spirituality.'' Springer International Publishing Inc.</ref></blockquote><blockquote>''The word Hindu (in the form 'Hidu') appears to have been applied by the Persian Emperors Darius (522 - 486 B. C.) and Xerxes (486 - 465 B. C.) to the territory and people to west and to the east of the great river, Sindhu, while the Greeks referred to the people in the same region as 'Indoi' from which comes the word 'Indian'.''<ref>Kane, Pandurang Vaman. (1962) ''History of Dharmasastra (Ancient and Medieval Religious and Civil Law). Volume 5 Part 2.'' Poona : Bhandarkar Oriental Research Institute</ref></blockquote>Hinduism is thus a more recent term greatly in use these days. Sanatana Dharma reflects the timelessness of the spiritual and theological practices prevalent in Bharatavarsha even in the present day. Sanatana Dharma eternally holds All together.

The term Sanatana Dharma, definitely grounded in and distinctively Hindu, belonging to Bharatavarsha, unites under its fold the most divergent forms of thought and philosophies, yet exclusive enough to leave outside it forms of thought which are non-Hindu. Its directives are towards building up a character - pious, dutiful, strong, self reliant, upright, righteous, gentle and well-balanced - a character which will be that of a good man and a good citizen.<ref name=":02" /><blockquote>''"Hindu is a descriptive term for the people from the other side of river Sindhu and first used by Arabs in fifth century AD."''<ref>Pandey, A and Navare, A. V. (2018) ''Paths of Yoga : Perspective for Workplace Spirituality.'' Springer International Publishing Inc.</ref></blockquote><blockquote>''The word Hindu (in the form 'Hidu') appears to have been applied by the Persian Emperors Darius (522 - 486 B. C.) and Xerxes (486 - 465 B. C.) to the territory and people to west and to the east of the great river, Sindhu, while the Greeks referred to the people in the same region as 'Indoi' from which comes the word 'Indian'.''<ref>Kane, Pandurang Vaman. (1962) ''History of Dharmasastra (Ancient and Medieval Religious and Civil Law). Volume 5 Part 2.'' Poona : Bhandarkar Oriental Research Institute</ref></blockquote>Hinduism is thus a more recent term greatly in use these days. Sanatana Dharma reflects the timelessness of the spiritual and theological practices prevalent in Bharatavarsha even in the present day. Sanatana Dharma eternally holds All together.