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Karnavedhana Samskara (कर्णवेधन संस्कारः) (view source)
Revision as of 13:32, 24 May 2022
, 13:32, 24 May 2022Added content
Karnavedhana Samskara is one of the Samskaras of childhood practiced in Sanatana Dharma. The term 'Karnavedhana' suggests piercing of the ear. Thus, it is the samskara wherein, the child's ear lobe is pierced. Ancient acharyas have elaborately discussed about when this samskara is performed, how it is done and all other relevant aspects. Among Ayurveda scholars, Acharya Vagbhata in Ashtanga Samgraha describes this samskara and the health related aspects of it in detail. All other samhitas (treatises) have also mentioned about this and considered this an important rite of passage.
Karnavedhana Samskara is one of the Samskaras of childhood practiced in Sanatana Dharma. The term 'Karnavedhana' suggests piercing of the ear. Thus, it is the samskara wherein, the child's ear lobe is pierced. Ancient acharyas have elaborately discussed about when this samskara is performed, how it is done and all other relevant aspects. Among Ayurveda scholars, Acharya Vagbhata in Ashtanga Samgraha describes this samskara and the health related aspects of it in detail. All other samhitas (treatises) have also mentioned about this and considered this an important rite of passage.
== Karnavedha in Ancient texts ==
Gṛhyasūtras are silent on Karṇavedha and nor are there frequent references found in the Vedic and Post-Vedic literature. The slight reference to the boring of ears in Atharvaveda is not enough to qualify it as a ceremony, because it is less known that in what sense was the term used, and it never implied a specific ceremony. So, it can be concluded that the practice of boring the ears might have existed for centuries together but not as a ceremony rather a common practice with less cultural and religious significance and function.<ref name=":5">Chahal, Mandeep (2020) Ph.D Thesis Titled: ''[http://hdl.handle.net/10603/309999 Samskaras in the Grihyasutras historical account of Jatakarma Upanyana Vivaha and Antyeshti.]'' (Chapter 3)</ref>
It is historically tough to trace as to when this practice started but what can be opined about it is that it might have been for wearing ornaments that ears were bored, which was a common practice in ancient India was well among both men and women. But decoration was not a single motive of the Karṇavedha Saṁskāra, it had medical significance as well. Suśruta regards the boring of ears with dual purpose of decoration and protection against the diseases.<ref name=":5" />
== आयुर्वेदे कर्णवेधनम्॥ Karnavedhana as described in Ayurveda ==
== आयुर्वेदे कर्णवेधनम्॥ Karnavedhana as described in Ayurveda ==