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“There are terrible fiends and witches bent on devouring the foetus of a pregnant woman. Therefore, she should be always protected from them by ever observing purity, writing sacred mantras and wearing beautiful garland. 0 Brahmana, Virupa and Vikrti generally dwell in trees, trenches, ramparts and seas. They are always in search of pregnant women. Hence they should not visit these places. The son of Garbhahanta is Vighna, and Mehini is his daughter. 'The first (Vighna) enters the womb and eats away the foetus. The second (Mehini) having entered it causes abortion. From the mischief of Mehini are born snakes, frogs, tortoises from the womb of a woman.”<ref name=":13" />
 
“There are terrible fiends and witches bent on devouring the foetus of a pregnant woman. Therefore, she should be always protected from them by ever observing purity, writing sacred mantras and wearing beautiful garland. 0 Brahmana, Virupa and Vikrti generally dwell in trees, trenches, ramparts and seas. They are always in search of pregnant women. Hence they should not visit these places. The son of Garbhahanta is Vighna, and Mehini is his daughter. 'The first (Vighna) enters the womb and eats away the foetus. The second (Mehini) having entered it causes abortion. From the mischief of Mehini are born snakes, frogs, tortoises from the womb of a woman.”<ref name=":13" />
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=== Garbhasamskara or Kshetrasamskara ===
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The authorities are divided in their opinion whether, some of these pre-natal samskaras should be performed in every pregnancy (Garbha samskara) or it should be performed only in the first conception (Kshetra samskara). Garbhasamskara refers to the purificatory rites for the Garbha or embryo. Hence such samskaras are to be performed for every garbha or embryo. A Kshetrasamskara refers to the consecration of the wife; hence once the Ksetra is purified it need not be done for subsequent pregnancies.<ref name=":1" />
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Manu and Yajnavalkya opine that Garbhadhana was a Garbhasamksara because “religious rites of the twice-born from the conception to the funeral should be performed.’’ According to the second school of thought “Having once co-habited with the wife ceremoniously one should approach her in future ordinarily ( without any ceremony)." They believe that Ksetra (the wife) once consecrated lends purity to every conception in future. Logically speaking, the Garbhadhana was a Garbha-Samskara in the beginning, and the second school represents the tendency of simplifying and omitting the Samskaras appear to be of later origin.<ref name=":1" />
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According to Saunaka, Pumsavana rite should be repeated in every conception, because by touching and feeding, the foetus becomes purified ; moreover by the force of the mantras uttered in this Samkara, one obtains the "memory of the past lives. So, it is prescribed in every conception.<ref name=":12" />
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In the Mitaksara on the Yajnavalkya, we find an eliminating tendency where Vijnanesvara says, “These Pumsavana and Simanta being, Ksetra Samskaras should be performed only once.”<ref name=":12" />
    
=== '''गर्भिणीधर्माः ॥''' Rules for the Expectant Mother ===
 
=== '''गर्भिणीधर्माः ॥''' Rules for the Expectant Mother ===
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* climb up or down the trees
 
* climb up or down the trees
* cross rivers by swimming,
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* cross rivers by swimming
 
* climb on a wheel  
 
* climb on a wheel  
 
* consume strong medicines
 
* consume strong medicines
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The '''Varaha Smrti''' prohibits consuming meat during pregnancy.<ref name=":13" />
 
The '''Varaha Smrti''' prohibits consuming meat during pregnancy.<ref name=":13" />
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She is strictly prohibited from
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According to Samskara Ratnamala, an expectant mother has some religious restrictions also. <blockquote>दानं पक्वान्नभिक्षायाः परिवेषणमेव च । पचनं च न कर्तव्यं गर्भिण्या सर्वथैव तु ॥ (Sams. Ratn. 2.2)<ref name=":0" /></blockquote>She cannot give dana (physically), serve the food cooked by others but cannot cook and serve food.<ref name=":0" />
 
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दानं पक्वान्नभिक्षायाः परिवेषणमेव च । पचनं च न कर्तव्यं गर्भिण्या सर्वथैव तु ॥ (Sams. Ratn. 2.2)<ref name=":0" />
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She can serve the food cooked by others but cannot cook it and serve food as dana.  
      
Other Nibandhas like Dharmasindhu advocate that a preganant lady should avoid going out or watching an eclipse (Solar or Lunar). She should remain indoors well protecting her womb using Kusha grass or Darbha bed.  
 
Other Nibandhas like Dharmasindhu advocate that a preganant lady should avoid going out or watching an eclipse (Solar or Lunar). She should remain indoors well protecting her womb using Kusha grass or Darbha bed.  
    
=== '''गर्भिणीपतिधर्माः ॥''' Duties of the Husband ===
 
=== '''गर्भिणीपतिधर्माः ॥''' Duties of the Husband ===
The first and foremost duty of the husband was to fulfil the wishes of his pregnant wife. <blockquote>गर्भिणीवाञ्छितं द्रव्यं तस्यै दद्याद्यथोचितम् । सूते चिरायुषं पुत्रमन्यथा दोषमर्हति इति ॥ (Sams. Ratn. 2.2)<ref name=":0" /></blockquote>According to Yajnavalkya, <blockquote>दौहृदस्याप्रदानेन गर्भो दोषं अवाप्नुयात् । वैरूप्यं मरणं वापि तस्मात्कार्यं प्रियं स्त्रियाः । । ३.७९ । (Yajn. Smrt. 3.76)<ref>Yajnavalkya Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AF%E0%A4%BE%E0%A4%9C%E0%A5%8D%E0%A4%9E%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%95%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%AF%E0%A4%B6%E0%A5%8D%E0%A4%9A%E0%A4%BF%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%AF%E0%A4%A4%E0%A4%BF%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Adhyaya 3 Prayaschitta])</ref></blockquote>By not meeting the wishes of a pregnant woman, foetus becomes unhealthy ; it is either deformed or miscarried. Therefore, one should do as desired by her.<ref name=":13" /> As per Kalavidhi text,<blockquote>क्षौरं शवानुगमनं नखकृन्तनं च युद्धं च वास्तुकरणं त्वतिदूरयानम्
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The first and foremost duty of the husband was to fulfil the wishes of his pregnant wife. <blockquote>गर्भिणीवाञ्छितं द्रव्यं तस्यै दद्याद्यथोचितम् । सूते चिरायुषं पुत्रमन्यथा दोषमर्हति इति ॥ (Sams. Ratn. 2.2)<ref name=":0" /></blockquote>According to Yajnavalkya, <blockquote>दौहृदस्याप्रदानेन गर्भो दोषं अवाप्नुयात् । वैरूप्यं मरणं वापि तस्मात्कार्यं प्रियं स्त्रियाः । । ३.७९ । (Yajn. Smrt. 3.76)<ref>Yajnavalkya Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AF%E0%A4%BE%E0%A4%9C%E0%A5%8D%E0%A4%9E%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%95%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%AF%E0%A4%B6%E0%A5%8D%E0%A4%9A%E0%A4%BF%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%AF%E0%A4%A4%E0%A4%BF%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Adhyaya 3 Prayaschitta])</ref></blockquote>By not meeting the wishes of a pregnant woman, foetus becomes unhealthy ; it is either deformed or miscarried. Therefore, one should do as desired by her.<ref name=":13" /> As per Kalavidhi text,<blockquote>क्षौरं शवानुगमनं नखकृन्तनं च युद्धं च वास्तुकरणं त्वतिदूरयानम् ।उद्वाहमौ(औ)पनयनं जलधेर्वगाह आयुष्क्षयो भवति गर्भिणिकापतीनाम् इति ॥</blockquote>The husband after the sixth month of her pregnancy, should avoid cropping hair and nails, following a dead person taken for crematory activities, participating in a fight (war), construction activities, travelling to very far off places, performing marriage or Upanayana.”
 
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उद्वाहमौ(औ)पनयनं जलधेर्वगाह आयुष्क्षयो भवति गर्भिणिकापतीनाम् इति ॥</blockquote>The husband after the sixth month of her pregnancy, should avoid cropping hair and nails, following a dead person taken for crematory activities, participating in a fight (war), construction activities, travelling to very far off places, performing marriage or Upanayana.” 2s
      
== References ==
 
== References ==
 
<references />
 
<references />
 
[[Category:Samskaras]]
 
[[Category:Samskaras]]

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