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→Creation from Narayana: Adding verses with transliteration and reference
It is stated that Shri Hari, the ultimate, is Sattva; Brahma, the four-faced deity who arose from the lotus, is Sattva and Rajas; and Rudra himself manifests with Rajas and Tamas. Explaining the trio constituted of Sattva, Rajas and Tamas, it is stated that Sattva pertains to Narayana and it is the means of liberation for living beings. And Narayana, in Krtayuga, is worshipped in his pure and minute form; in Tretayuga, is worshipped in the form of yajna; in Dvapara yuga, is worshipped according to Pancharatra tradition; and in Kaliyuga, he is worshipped in the manner laid down by Rudra in various Tamasic forms and with the motive of animosity.
It is stated that Shri Hari, the ultimate, is Sattva; Brahma, the four-faced deity who arose from the lotus, is Sattva and Rajas; and Rudra himself manifests with Rajas and Tamas. Explaining the trio constituted of Sattva, Rajas and Tamas, it is stated that Sattva pertains to Narayana and it is the means of liberation for living beings. And Narayana, in Krtayuga, is worshipped in his pure and minute form; in Tretayuga, is worshipped in the form of yajna; in Dvapara yuga, is worshipped according to Pancharatra tradition; and in Kaliyuga, he is worshipped in the manner laid down by Rudra in various Tamasic forms and with the motive of animosity.
Further, emphasizing on the oneness amongst the trio, it is stated that he who is Visnu is Brahma and he who is Brahma is Mahesvara too and therefore, people learned in the three Vedas and adept in yajnas have declared that one who draws a distinction amongst the three, is a Papi and wicked and faces downfall.<ref name=":1" />
Further, emphasizing on the oneness amongst the trio, it is stated that he who is Visnu is Brahma and he who is Brahma is Mahesvara too and therefore, people learned in the three Vedas and adept in yajnas have declared that one who draws a distinction amongst the three, is a Papi and wicked and faces downfall.<ref name=":1" /><blockquote>यो विष्णुः स स्वयं ब्रह्मा यो ब्रह्मा सोऽहमेव च ।। ७०.२७ ।।
वेदत्रयेऽपि यज्ञेऽस्मिन् याज्यं वेदेषु निश्चयः । यो भेदं कुरुतेऽस्माकं त्रयाणां द्विजसत्तम । स पापकारी दुष्टात्मा दुर्गतिं गतिमाप्नुयात् ।। ७०.२८ ।।<ref>Varaha Purana, [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AD%E0%A5%A6 Adhyaya 70]</ref>
yo viṣṇuḥ sa svayaṁ brahmā yo brahmā so'hameva ca ।। 70.27 ।।
vedatraye'pi yajñe'smin yājyaṁ vedeṣu niścayaḥ । yo bhedaṁ kurute'smākaṁ trayāṇāṁ dvijasattama । sa pāpakārī duṣṭātmā durgatiṁ gatimāpnuyāt ।। 70.28 ।।</blockquote>
=== One Supreme Reality ===
=== One Supreme Reality ===