aputro'nena vidhinā sutāṁ kurvīta putrikām । yadapatyaṁ bhavedasyāṁ tanmama syātsvadhākaram । । 9.127 । ।</blockquote>The text mentions Daksha Prajapati as an example for this case and thereby, it is held that one may have more than one Putrika.<ref name=":4" /><blockquote>दशेत्यादिलिङ्गादानेकपुत्रिकाकरणमपीच्छन्ति ॥१२९<ref name=":5" /> daśetyādiliṅgādānekaputrikākaraṇamapīcchanti ॥129</blockquote>In this very context the Manusmrti emphasises that the son is one's own self and the daughter is equal to the son. And as long as she exists, especially as a Putrika, no one else can take the father's property.<ref name=":4" /><blockquote>यथैवात्मा तथा पुत्रः पुत्रेण दुहिता समा । तस्यां आत्मनि तिष्ठन्त्यां कथं अन्यो धनं हरेत् । । ९.१३० । ।<ref name=":1" /> | aputro'nena vidhinā sutāṁ kurvīta putrikām । yadapatyaṁ bhavedasyāṁ tanmama syātsvadhākaram । । 9.127 । ।</blockquote>The text mentions Daksha Prajapati as an example for this case and thereby, it is held that one may have more than one Putrika.<ref name=":4" /><blockquote>दशेत्यादिलिङ्गादानेकपुत्रिकाकरणमपीच्छन्ति ॥१२९<ref name=":5" /> daśetyādiliṅgādānekaputrikākaraṇamapīcchanti ॥129</blockquote>In this very context the Manusmrti emphasises that the son is one's own self and the daughter is equal to the son. And as long as she exists, especially as a Putrika, no one else can take the father's property.<ref name=":4" /><blockquote>यथैवात्मा तथा पुत्रः पुत्रेण दुहिता समा । तस्यां आत्मनि तिष्ठन्त्यां कथं अन्यो धनं हरेत् । । ९.१३० । ।<ref name=":1" /> |