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| Grhyasutras also contain information about the acharas and vidhis to be followed by a brahmachari. Khadira grhyasutras summarize the important things that are marks of a brahmachari. | | Grhyasutras also contain information about the acharas and vidhis to be followed by a brahmachari. Khadira grhyasutras summarize the important things that are marks of a brahmachari. |
− | <blockquote>मेखलाधारणभैक्षचर्यदण्डसमिदाधानोपस्पर्शनप्रातरभिवादा नित्यम् |२.५.१६<ref>Khadira Grhyasutras ([https://sa.wikisource.org/wiki/%E0%A4%96%E0%A4%BE%E0%A4%A6%E0%A4%BF%E0%A4%B0%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D See Patala 2 Khanda 5])</ref> | + | <blockquote>मेखलाधारणभैक्षचर्यदण्डसमिदाधानोपस्पर्शनप्रातरभिवादा नित्यम् |२.५.१६<ref>Khadira Grhyasutras ([https://sa.wikisource.org/wiki/%E0%A4%96%E0%A4%BE%E0%A4%A6%E0%A4%BF%E0%A4%B0%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D See Patala 2 Khanda 5])</ref> |
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| ''mekhalādhāraṇabhaikṣacaryadaṇḍasamidādhānopasparśanaprātarabhivādā nityam | (2.5.16)''</blockquote>Meaning: Wearing the mekhala (girdle made of munji grass), activity of bhiksha, touching (bearing) the staff and samidhas (for doing the agnikarya) and (guru) abhivada (respectful salute) every morning are to be done everyday. | | ''mekhalādhāraṇabhaikṣacaryadaṇḍasamidādhānopasparśanaprātarabhivādā nityam | (2.5.16)''</blockquote>Meaning: Wearing the mekhala (girdle made of munji grass), activity of bhiksha, touching (bearing) the staff and samidhas (for doing the agnikarya) and (guru) abhivada (respectful salute) every morning are to be done everyday. |
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| brahma jñānaṁ tapo vā ācarati arjayatyavaśyam। upanayanānantaraṁ niyamaṁ kr̥tvā guroḥ sannidhausthitvā sāṅgavedādhyayanaṁ karoti yaḥ । sa dbividhaḥ upakurvvāṇaḥ naiṣṭhikaśca । prathamāśramī ।</blockquote>Meaning: One who practices and definitely earns Brahma jnana and tapas. After Upanayana one who undertakes to follow the set of rules (laid down for a brahmachari) and learns vedas (sanga meaning along with the Vedangas) by residing near a Guru is a brahmachari. He is of two types : Upakurvana and Naishthika. He is one who belongs to the First Ashrama (Brahmacharya is the first among the four ashramas).<blockquote>ब्रह्म वेदस्तदध्ययनार्थं यद्व्रतं तदपि ब्रह्मतच्चरतीति ब्रह्मचारी । brahma vedastadadhyayanārthaṁ yadvrataṁ tadapi brahmataccaratīti brahmacārī ।<ref>Shabdakalpadruma ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%AC%E0%A5%8D%E0%A4%A6%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%AE%E0%A4%83/%E0%A4%B8%E0%A4%AA%E0%A5%8D%E0%A4%A4%E0%A4%A8%E0%A4%BE%E0%A4%AE%E0%A4%BE See Sabrahmachari (सब्रह्मचारी)])</ref></blockquote>Clarifying further about Brahma (ब्रह्म), here, it means Veda i.e. one who is engaged in the study of vedas is a brahmachari. | | brahma jñānaṁ tapo vā ācarati arjayatyavaśyam। upanayanānantaraṁ niyamaṁ kr̥tvā guroḥ sannidhausthitvā sāṅgavedādhyayanaṁ karoti yaḥ । sa dbividhaḥ upakurvvāṇaḥ naiṣṭhikaśca । prathamāśramī ।</blockquote>Meaning: One who practices and definitely earns Brahma jnana and tapas. After Upanayana one who undertakes to follow the set of rules (laid down for a brahmachari) and learns vedas (sanga meaning along with the Vedangas) by residing near a Guru is a brahmachari. He is of two types : Upakurvana and Naishthika. He is one who belongs to the First Ashrama (Brahmacharya is the first among the four ashramas).<blockquote>ब्रह्म वेदस्तदध्ययनार्थं यद्व्रतं तदपि ब्रह्मतच्चरतीति ब्रह्मचारी । brahma vedastadadhyayanārthaṁ yadvrataṁ tadapi brahmataccaratīti brahmacārī ।<ref>Shabdakalpadruma ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%AC%E0%A5%8D%E0%A4%A6%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%AE%E0%A4%83/%E0%A4%B8%E0%A4%AA%E0%A5%8D%E0%A4%A4%E0%A4%A8%E0%A4%BE%E0%A4%AE%E0%A4%BE See Sabrahmachari (सब्रह्मचारी)])</ref></blockquote>Clarifying further about Brahma (ब्रह्म), here, it means Veda i.e. one who is engaged in the study of vedas is a brahmachari. |
− | == ब्रह्मचर्यधर्मः || Brahmacharya Dharma ==
| + | == वेशभूषा ॥ Attire == |
− | A child is said to have been initiated into Brahmacharyashrama with a chief goal of veda adhyayana and has to follow the rules laid down for them. Many texts such as Grhyasutras, Dharmasutras, Puranas and Itihasas describe the ashrama dharmas. For example,
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− | *Yajnavalkya Smrti (Acharadhyaya, Brahmachari Prakarana)
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− | *[https://sa.wikisource.org/wiki/%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%AB%E0%A5%A9 Agni Purana Adhyaya 153 (ब्रह्मचर्याश्रमधर्मः)]
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− | *Bhagavata Purana (Skanda 7 Adhyaya 12 - ब्रह्मचर्यवानप्रस्थाश्रमयोर्धर्माः)
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− | *Manusmrti
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− | The Agni Purana states that after investiture of the sacred thread, the preceptor should instruct his pupil first with cleanliness and then with codes of conduct, the worship of fire and the worship of twilight.<ref name=":10">[https://archive.org/details/AgniPuranaUnabridgedEnglishMotilal/page/n443/mode/2up?view=theater The Agni Purana (Part 2)], Delhi: Motilal Banarsidass Publishers Private Limited.</ref>
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− | उपनीय गुरुः शिष्यं सिक्षयेच्छौचमादितः । आचारमग्निकार्यं च सन्ध्योपासनमेव च ॥१५३.१३<ref name=":11">Agni Purana, [https://sa.wikisource.org/wiki/%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%AB%E0%A5%A9 Adhyaya 153]</ref>
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− | According to the Bhagavata Purana, a brahmachari should dwell in the house of his preceptor. He should be self-controlled and comply with what is agreeable to the preceptor. He should behave humbly like a servant, and entertain very strong affection to his teacher.<ref name=":3">Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, [https://archive.org/details/in.ernet.dli.2015.150116/page/n99 P.no.968-969].</ref><blockquote>ब्रह्मचारी गुरुकुले वसन् दान्तो गुरोर्हितम् । आचरन् दासवन्नीचो गुरौ सुदृढसौहृदः ॥ १॥<ref name=":4">Bhagavata Purana, Skandha 7, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%AD/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%A8 Adhyaya 12].</ref>
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− | ''brahmacārī gurukule vasan dānto gurorhitam । ācaran dāsavannīco gurau sudr̥ḍhasauhr̥daḥ ॥ 1॥''</blockquote>Manusmrti elaborates both on the personal as well as social duties of brahmachari.
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− | === दिनचर्या ॥ Daily Routine ===
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− | Elaborating on the Dinacharya of a brahmachari, Swami Sivananda says, <blockquote>"''He rises early, bathes and does Sandhya and Gayatri Japa. He studies scriptures. He takes simple food in moderation and takes plenty of exercise. He sleeps on a hard mat and does not use soft beds and pillows. He is humble and obedient. He serves and respects elders. He attempts to be chaste in thought, word and deed.''"<ref name=":6" /></blockquote>
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− | * According to the Bhagavata Purana, in the morning and in the evening, a brahmachari should wait upon the preceptor and worship the fire deity, the Sun and other prominent deities. Observing perfect silence at both the twilights (and in the mid-day), he should repeat the Gayatri mantra with a concentrated mind (while persorming Sandhya).<ref name=":3" />
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− | <blockquote>सायं प्रातरुपासीत गुर्वग्न्यर्कसुरोत्तमान् । उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः ॥ २॥<ref name=":4" />
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− | ''sāyaṁ prātarupāsīta gurvagnyarkasurottamān । ubhe sandhye ca yatavāgjapan brahma samāhitaḥ ॥ 2॥''</blockquote>
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− | * If (and when) called by his preceptor, he should study the Vedas (at his feet) with perfect concentration in a disciplined manner. He should bow down to his teacher's feet with his head, both at the beginning and the completion of the lesson.<ref name=":3" />
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− | <blockquote>छन्दांस्यधीयीत गुरोराहूतश्चेत्सुयन्त्रितः । उपक्रमेऽवसाने च चरणौ शिरसा नमेत् ॥ ३॥<ref name=":4" />
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− | ''chandāṁsyadhīyīta gurorāhūtaścetsuyantritaḥ । upakrame'vasāne ca caraṇau śirasā namet ॥ 3॥''</blockquote>Bathing, sprinkling the body with Mantras addressed to the waters, retention of breath, adoration of the Sun and the daily repetition of the Gayatri should be performed.<ref name=":8">Rai Bahadur Srisa Chandra Vidyarnava (1918), Yajnavalkya Smriti ([https://archive.org/details/yajnavalkyasmrit00yj/page/62/mode/2up?view=theater Book 1 Achara Adhyaya]), Bahadurganj: The Panini Office.</ref>
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− | स्नानं अब्दैवतैर्मन्त्रैर्मार्जनं प्राणसंयमः । सूर्यस्य चाप्युपस्थानं गायत्र्याः प्रत्यहं जपः । । १.२२ । ।<ref name=":9">Yajnavalkya Smriti, Achara Adhyaya, [https://sa.wikisource.org/wiki/%E0%A4%AF%E0%A4%BE%E0%A4%9C%E0%A5%8D%E0%A4%9E%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%95%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%86%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%BF%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Brahmachari Prakarana]</ref>
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− | According to the Agni Purana, Offering to fire should be made in the morning and in the evening. However, (One should) not (offer) impure things or with separated hands.<ref name=":10" />
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− | सायं प्रातश्च जुहुयान्नामेध्यं व्यस्तहस्तकं ।१५३.१५<ref name=":11" />
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− | === वेशभूषा ॥ Attire ===
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| The Bhagavata Purana says, <blockquote>मेखलाजिनवासांसि जटादण्डकमण्डलून् । बिभृयादुपवीतं च दर्भपाणिर्यथोदितम् ॥ ४॥<ref name=":4" /> | | The Bhagavata Purana says, <blockquote>मेखलाजिनवासांसि जटादण्डकमण्डलून् । बिभृयादुपवीतं च दर्भपाणिर्यथोदितम् ॥ ४॥<ref name=":4" /> |
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| दण्डाजिनोपवीतानि मेखलां चैव धारयेत् ।<ref name=":9" /> | | दण्डाजिनोपवीतानि मेखलां चैव धारयेत् ।<ref name=":9" /> |
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− | The same is iterated by the Agni Purana as well (Adhyaya 153, verse 16).<ref name=":10" />
| + | He should also keep the staff, the skin, the sacred thread and the girdle.<ref name=":8" /> |
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− | He should also keep the staff, the skin, the sacred thread and the girdle.<ref name=":8" />
| + | The same is iterated by the Agni Purana as well (Adhyaya 153, verse 16).<ref name=":10" /> |
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| And according to the shastras, a brahmana student should carry a staff of Palasha tree, a kshatriya of Bilva tree and a Vaishya of the Audumbara (Indian fig) tree.<ref name=":3" /> | | And according to the shastras, a brahmana student should carry a staff of Palasha tree, a kshatriya of Bilva tree and a Vaishya of the Audumbara (Indian fig) tree.<ref name=":3" /> |
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| कौशं सौत्रं वा त्रिस्-त्रिवृद् यज्ञोपवीतम् ॥ आ नाभेः ॥<ref>[https://sa.wikisource.org/wiki/%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%83/%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%AC%E0%A5%8B%E0%A4%A7%E0%A4%BE%E0%A4%AF%E0%A4%A8-%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF Baudhayana Dharmasutras]</ref> | | कौशं सौत्रं वा त्रिस्-त्रिवृद् यज्ञोपवीतम् ॥ आ नाभेः ॥<ref>[https://sa.wikisource.org/wiki/%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%83/%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%AC%E0%A5%8B%E0%A4%A7%E0%A4%BE%E0%A4%AF%E0%A4%A8-%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF Baudhayana Dharmasutras]</ref> |
| + | == ब्रह्मचर्यधर्मः || Brahmacharya Dharma == |
| + | A child is said to have been initiated into Brahmacharyashrama with a chief goal of veda adhyayana and has to follow the rules laid down for them. Many texts such as Grhyasutras, Dharmasutras, Puranas and Itihasas describe the ashrama dharmas. For example, |
| + | *Yajnavalkya Smrti (Acharadhyaya, Brahmachari Prakarana) |
| + | *[https://sa.wikisource.org/wiki/%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%AB%E0%A5%A9 Agni Purana Adhyaya 153 (ब्रह्मचर्याश्रमधर्मः)] |
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| + | *Bhagavata Purana (Skanda 7 Adhyaya 12 - ब्रह्मचर्यवानप्रस्थाश्रमयोर्धर्माः) |
| + | *Manusmrti |
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| + | The Agni Purana states that after investiture of the sacred thread, the preceptor should instruct his pupil first with cleanliness and then with codes of conduct, the worship of fire and the worship of twilight.<ref name=":10">[https://archive.org/details/AgniPuranaUnabridgedEnglishMotilal/page/n443/mode/2up?view=theater The Agni Purana (Part 2)], Delhi: Motilal Banarsidass Publishers Private Limited.</ref> |
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| + | उपनीय गुरुः शिष्यं सिक्षयेच्छौचमादितः । आचारमग्निकार्यं च सन्ध्योपासनमेव च ॥१५३.१३<ref name=":11">Agni Purana, [https://sa.wikisource.org/wiki/%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%AB%E0%A5%A9 Adhyaya 153]</ref> |
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| + | According to the Bhagavata Purana, a brahmachari should dwell in the house of his preceptor. He should be self-controlled and comply with what is agreeable to the preceptor. He should behave humbly like a servant, and entertain very strong affection to his teacher.<ref name=":3">Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, [https://archive.org/details/in.ernet.dli.2015.150116/page/n99 P.no.968-969].</ref><blockquote>ब्रह्मचारी गुरुकुले वसन् दान्तो गुरोर्हितम् । आचरन् दासवन्नीचो गुरौ सुदृढसौहृदः ॥ १॥<ref name=":4">Bhagavata Purana, Skandha 7, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%AD/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%A8 Adhyaya 12].</ref> |
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| + | ''brahmacārī gurukule vasan dānto gurorhitam । ācaran dāsavannīco gurau sudr̥ḍhasauhr̥daḥ ॥ 1॥''</blockquote>Manusmrti elaborates both on the personal as well as social duties of brahmachari. |
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| + | === दिनचर्या ॥ Daily Routine === |
| + | Elaborating on the Dinacharya of a brahmachari, Swami Sivananda says, <blockquote>"''He rises early, bathes and does Sandhya and Gayatri Japa. He studies scriptures. He takes simple food in moderation and takes plenty of exercise. He sleeps on a hard mat and does not use soft beds and pillows. He is humble and obedient. He serves and respects elders. He attempts to be chaste in thought, word and deed.''"<ref name=":6" /></blockquote> |
| + | * According to the Bhagavata Purana, in the morning and in the evening, a brahmachari should wait upon the preceptor and worship the fire deity, the Sun and other prominent deities. Observing perfect silence at both the twilights (and in the mid-day), he should repeat the Gayatri mantra with a concentrated mind (while persorming Sandhya).<ref name=":3" /> |
| + | <blockquote>सायं प्रातरुपासीत गुर्वग्न्यर्कसुरोत्तमान् । उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः ॥ २॥<ref name=":4" /> |
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| + | ''sāyaṁ prātarupāsīta gurvagnyarkasurottamān । ubhe sandhye ca yatavāgjapan brahma samāhitaḥ ॥ 2॥''</blockquote> |
| + | * If (and when) called by his preceptor, he should study the Vedas (at his feet) with perfect concentration in a disciplined manner. He should bow down to his teacher's feet with his head, both at the beginning and the completion of the lesson.<ref name=":3" /> |
| + | <blockquote>छन्दांस्यधीयीत गुरोराहूतश्चेत्सुयन्त्रितः । उपक्रमेऽवसाने च चरणौ शिरसा नमेत् ॥ ३॥<ref name=":4" /> |
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| + | ''chandāṁsyadhīyīta gurorāhūtaścetsuyantritaḥ । upakrame'vasāne ca caraṇau śirasā namet ॥ 3॥''</blockquote>Bathing, sprinkling the body with Mantras addressed to the waters, retention of breath, adoration of the Sun and the daily repetition of the Gayatri should be performed.<ref name=":8">Rai Bahadur Srisa Chandra Vidyarnava (1918), Yajnavalkya Smriti ([https://archive.org/details/yajnavalkyasmrit00yj/page/62/mode/2up?view=theater Book 1 Achara Adhyaya]), Bahadurganj: The Panini Office.</ref> |
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| + | स्नानं अब्दैवतैर्मन्त्रैर्मार्जनं प्राणसंयमः । सूर्यस्य चाप्युपस्थानं गायत्र्याः प्रत्यहं जपः । । १.२२ । ।<ref name=":9">Yajnavalkya Smriti, Achara Adhyaya, [https://sa.wikisource.org/wiki/%E0%A4%AF%E0%A4%BE%E0%A4%9C%E0%A5%8D%E0%A4%9E%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%95%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%86%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%BF%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Brahmachari Prakarana]</ref> |
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| + | According to the Agni Purana, Offering to fire should be made in the morning and in the evening. However, (One should) not (offer) impure things or with separated hands.<ref name=":10" /> |
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| + | सायं प्रातश्च जुहुयान्नामेध्यं व्यस्तहस्तकं ।१५३.१५<ref name=":11" /> |
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