− | {{Main|Varuna (वरुणः)}}Varuna is another important deity well described in the Vedas. Varuna is the devata for Rta (ऋतम्) and Nyaya or the divine law and order. Hence he is the Dharmapati, one who upholds Dharma. He is described as all-knowing (Sarvajna), all-powerful (Sarvashaktiman), and all-pervading (Sarvavyapaka). He rules and sets order in the world from the waters where he is located. In the Rigveda, Mitra-Varuna occur as a pair. Their mansion is said be extensive with many doors having a thousand pillars. Varuna is said to reside in each and every atom of water. He is the presiding deity of law and order. His rules of law are binding on everyone, and no one can break free of his fetters (pasham). Only through Truth, by true words, actions and thoughts can one free himself from Varuna pasham. | + | {{Main|Varuna (वरुणः)}}Varuna is another important deity well described in the Vedas. Varuna is the devata for Rta (ऋतम्) and Nyaya or the divine law and order. Hence he is the Dharmapati, one who upholds Dharma. He is described as all-knowing (Sarvajna), all-powerful (Sarvashaktiman), and all-pervading (Sarvavyapaka). He rules and sets order in the world from the waters where he is located. In the Rigveda, Mitra-Varuna occur as a pair. Their mansion is said be extensive with many doors having a thousand pillars. Varuna is said to reside in each and every atom of water. He is the presiding deity of law and order. His rules of law are binding on everyone, and no one can break free of his fetters (pasham). Only through Truth, by true words, actions and thoughts can one free himself from Varuna pasham.<ref name=":62" /> |
| + | To achieve a luminous consciousness in the mind, the help of Mitra, the deity for Harmony and Joy, and Varuna, the deity of Purity and Vastness, are indispensable. For the workings of the mind constantly interfered with by the vitiating elements of desire, preference and wrong judgement; there is a lack of coherence and harmony between movement and movement; there is a heavy limitation imposed by the nature of the senses through which mind feeds itself. Besides there are influences in the world that stand against the full development of the mind in the direction Truth. To stall all these is invoked the aid of Varuna, the ruler of Vastness and Purity, who breaks down the barriers that limit and eliminate the clinging impurities. All mental disharmonies and wrong movements are converted and a harmonious, wide, right action of thought is accomplished. <blockquote>ऋतेन मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं बृहन्तमाशाथे ॥ (Rig. Veda. 1.2.8) </blockquote>The object of the Powers of Truth and Will, at work in the seeker is to establish in him the unimpeded workings of Truth. Mitra and Varuna manifest in a variety of ways, in a number of faculties, e.g. inspiration, intuition, revelation etc., in the seeker, imparting their purity, vastitude, joy and harmony to all his movements.<ref name=":1" /> |