| According to the Bhagavata Purana, the one whose samkaras (16 purifying rites) accompanied by mantras have been performed without any break, in succession, and to whom Brahma has designated as such, he is called as a dvija (twice-born).<ref name=":03">Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, [https://archive.org/details/in.ernet.dli.2015.150116/page/n95 P.no.964-965].</ref><blockquote>संस्कारा यदविच्छिन्नाः स द्विजोऽजो जगाद यम् । saṁskārā yadavicchinnāḥ sa dvijo'jo jagāda yam । (Bhag. Pura. 7.11.13)<ref name=":13">Bhagavata Purana, Skandha 7, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%AD/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%A7 Adhyaya 11].</ref></blockquote> | | According to the Bhagavata Purana, the one whose samkaras (16 purifying rites) accompanied by mantras have been performed without any break, in succession, and to whom Brahma has designated as such, he is called as a dvija (twice-born).<ref name=":03">Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, [https://archive.org/details/in.ernet.dli.2015.150116/page/n95 P.no.964-965].</ref><blockquote>संस्कारा यदविच्छिन्नाः स द्विजोऽजो जगाद यम् । saṁskārā yadavicchinnāḥ sa dvijo'jo jagāda yam । (Bhag. Pura. 7.11.13)<ref name=":13">Bhagavata Purana, Skandha 7, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%AD/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%A7 Adhyaya 11].</ref></blockquote> |
− | According to the '''Bhagavata Purana''', scriptural study and others (such as teaching, performance of yajnas, dana and acceptance of gifts) six (in all) are prescribed for the Brahmanas. Non-acceptance of gifts is laid down for the other (Kshatriyas).<ref name=":1" /> <blockquote>विप्रस्याध्ययनादीनि षडन्यस्याप्रतिग्रहः । viprasyādhyayanādīni ṣaḍanyasyāpratigrahaḥ । (Bhag. Pura. 7.11.14).<ref name=":13" /></blockquote>One who has the following activities as '''one's occupation''' are Brahmanas according to Mahabharata's Anushasana parva<blockquote>वृत्त्यर्थं ब्राह्मणानां वै शृणु धर्मान्सनातनान्॥ 13-141-66 (Maha. Anush. 13.141.66)</blockquote><blockquote>यजनं याजनं चैव तथा दानप्रतिग्रहौ। अध्यापनं चाध्ययनं षट्कर्मा धर्मभाग्द्विजः॥ 13-141-67 (Maha. Anush. 13.141.67)</blockquote>The Mahabharata clearly emphasizes the six primary occupational dharmas (वृत्त्यर्थं ब्राह्मणानां..) of a Brahmana as given in Manusmrti. | + | According to the '''Bhagavata Purana''', scriptural study and others (such as teaching, performance of yajnas, dana and acceptance of gifts) six (in all) are prescribed for the Brahmanas. Non-acceptance of gifts is laid down for the other (Kshatriyas).<ref name=":1" /> <blockquote>विप्रस्याध्ययनादीनि षडन्यस्याप्रतिग्रहः । viprasyādhyayanādīni ṣaḍanyasyāpratigrahaḥ । (Bhag. Pura. 7.11.14).<ref name=":13" /></blockquote>One who has the following activities as '''one's occupation''' are Brahmanas according to Mahabharata's Anushasana parva<blockquote>वृत्त्यर्थं ब्राह्मणानां वै शृणु धर्मान्सनातनान्॥ 13-141-66 (Maha. Anush. 13.141.66) |
| + | Meaning: The duties of a brahmana should be pointed out as performing religious rites, officiating as priests at yajnas, munificence, imparting vedic knowledge, accepting gifts and engaging in study.<ref>[https://archive.org/details/AgniPuranaUnabridgedEnglishMotilal/page/n441/mode/2up?view=theater The Agni Purana (Part 2)], Delhi: Motilal Banarsidass Publishers Private Limited.</ref> |