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Yajurveda (यजुर्वेदः) (view source)
Revision as of 11:43, 17 December 2021
, 11:43, 17 December 2021→Contents: Adding content
According to the Muktikopanishad, the total number of Upanishads is 108 out of which 19 are related to the Shukla Yajurveda and 12 are related to the Krshna Yajurveda. However, the 10 Upanishads on which Shankaracharya wrote his commentary are considered ancient most and important. They include Isha, Kena, Katha, Prashna, Munda, Mandukya, Tittiri, Aitareya, Chandogya and Brahadaranyaka. Apart from these, Kaushitaki, Shvetashvatara and Maitrayani are also considered ancient.
According to the Muktikopanishad, the total number of Upanishads is 108 out of which 19 are related to the Shukla Yajurveda and 12 are related to the Krshna Yajurveda. However, the 10 Upanishads on which Shankaracharya wrote his commentary are considered ancient most and important. They include Isha, Kena, Katha, Prashna, Munda, Mandukya, Tittiri, Aitareya, Chandogya and Brahadaranyaka. Apart from these, Kaushitaki, Shvetashvatara and Maitrayani are also considered ancient.
'''Brihadaranyaka Upanishad'''
It is key scripture of Hinduism that has influenced all schools of Hindu philosophy. The text is a treatise on Ātman (Soul, Self), with passages on metaphysics, ethics and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars.<ref>[https://archive.org/stream/Brihadaranyaka.Upanishad.Shankara.Bhashya.by.Swami.Madhavananda#page/n0/mode/2up Brihadaranyaka Upanishad with Adi Shankara's commentary] S. Madhavananada (Translator)</ref><ref>Brihadaranyaka Upanisad with the commentary of Madhvacharya, Translated by Rai Bahadur Sriśa Chandra Vasu (1933), {{oclc|222634127}}</ref>
It is key scripture of Hinduism that has influenced all schools of Hindu philosophy. The text is a treatise on Ātman (Soul, Self), with passages on metaphysics, ethics and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars.<ref>[https://archive.org/stream/Brihadaranyaka.Upanishad.Shankara.Bhashya.by.Swami.Madhavananda#page/n0/mode/2up Brihadaranyaka Upanishad with Adi Shankara's commentary] S. Madhavananada (Translator)</ref><ref>Brihadaranyaka Upanisad with the commentary of Madhvacharya, Translated by Rai Bahadur Sriśa Chandra Vasu (1933), {{oclc|222634127}}</ref>
'''Isha Upanishad'''
The Isha Upanishad discusses the Atman (Soul, Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.<ref>AK Bhattacharyya, Hindu Dharma: Introduction to Scriptures and Theology, ISBN 978-0595384556, pages 25-46</ref><ref>Madhava Acharya, The Commentary of Sri Madhva on Isha and Kena Upanishad, {{oclc|24455623}}; also Isavasyopanisad bhasya sangraha, ISBN 978-8187177210, {{oclc|81882275}}</ref>
The Isha Upanishad discusses the Atman (Soul, Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.<ref>AK Bhattacharyya, Hindu Dharma: Introduction to Scriptures and Theology, ISBN 978-0595384556, pages 25-46</ref><ref>Madhava Acharya, The Commentary of Sri Madhva on Isha and Kena Upanishad, {{oclc|24455623}}; also Isavasyopanisad bhasya sangraha, ISBN 978-8187177210, {{oclc|81882275}}</ref>
'''Taittiriya Upanishad'''
It is the seventh, eighth and ninth chapters of Taittiriya Aranyaka, which are also called, respectively, the ''Siksha Valli'', the ''Ananda Valli'' and the ''Bhrigu Valli''.<ref>[https://archive.org/stream/AitareyataittiriyaUpanishadsWithShankaraBhashya-English/05AitareyataittiriyaUpanishadsWithShankaraBhashya-English#page/n61/mode/2up Taittiriya Upanishad] SS Sastri (Translator), The Aitereya and Taittiriya Upanishad, pages 57-192</ref>
It is the seventh, eighth and ninth chapters of Taittiriya Aranyaka, which are also called, respectively, the ''Siksha Valli'', the ''Ananda Valli'' and the ''Bhrigu Valli''.<ref>[https://archive.org/stream/AitareyataittiriyaUpanishadsWithShankaraBhashya-English/05AitareyataittiriyaUpanishadsWithShankaraBhashya-English#page/n61/mode/2up Taittiriya Upanishad] SS Sastri (Translator), The Aitereya and Taittiriya Upanishad, pages 57-192</ref>
'''Katha Upanishad'''
The detailed teachings of Katha Upanishad have been variously interpreted as Advaita (non-dualistic).<ref>[https://archive.org/stream/upanishadsandsr00agoog#page/n12/mode/2up Kathopanishad], in The Katha and Prasna Upanishads with Sri Shankara's Commentary, Translated by SS Sastri, Harvard College Archives, pages 1-3</ref>
The detailed teachings of Katha Upanishad have been variously interpreted as Advaita (non-dualistic).<ref>[https://archive.org/stream/upanishadsandsr00agoog#page/n12/mode/2up Kathopanishad], in The Katha and Prasna Upanishads with Sri Shankara's Commentary, Translated by SS Sastri, Harvard College Archives, pages 1-3</ref>
'''Shvetashvatara Upanishad'''
===Srautasutras===
'''Maitrayaniya Upanishad'''
=== Vedangas ===
Baldev Upadhyay (1955), [https://ia801607.us.archive.org/10/items/in.ernet.dli.2015.347181/2015.347181.Vaidik-Sahitya.pdf Vaidik Sahitya], Kashi
'''Shiksha'''
Every Veda has its own Shiksha grantha that enumerates the rules of phonetics specific to that Veda. The Pratishakhya texts are the oldest available shiksha granthas.
Srautasutras
== पदकाराः ॥ Padapatha Authors ==
== पदकाराः ॥ Padapatha Authors ==