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| The Gurukula system which necessitated the stay of the student away from his home at the house of a teacher or in a boarding house of an established institution, was one of the most important features of Bharatiya Shikshana vidhana. Sharira (शरीरम् । Body), Manas (मनः । mind), Buddhi (बुद्धिः । intellect) and Atma (आत्मा । spirit) constitute a human being; the aims and ideals of Prachina Bharatiya Vidya Vidhana or Ancient Indian Education system were to promote their simultaneous and harmonious development.<ref name=":0">Altekar, A. S. (1944) ''Education in Ancient India.'' Benares : Nand Kishore and Bros.,</ref> In this article we discuss the Gurukula set up, the aims of such educational system, the persons involved, and the syllabus taught under their guidance. | | The Gurukula system which necessitated the stay of the student away from his home at the house of a teacher or in a boarding house of an established institution, was one of the most important features of Bharatiya Shikshana vidhana. Sharira (शरीरम् । Body), Manas (मनः । mind), Buddhi (बुद्धिः । intellect) and Atma (आत्मा । spirit) constitute a human being; the aims and ideals of Prachina Bharatiya Vidya Vidhana or Ancient Indian Education system were to promote their simultaneous and harmonious development.<ref name=":0">Altekar, A. S. (1944) ''Education in Ancient India.'' Benares : Nand Kishore and Bros.,</ref> In this article we discuss the Gurukula set up, the aims of such educational system, the persons involved, and the syllabus taught under their guidance. |
| == विद्या ॥ Vidya or Education == | | == विद्या ॥ Vidya or Education == |
| + | {{Main article|Vidya (विद्या)}} |
| [[Vidya (विद्या)]] regarded as general education in common parlance, is the source of that Jnana which leads its recipients to successfully overcome difficulties and problems of life and in the Vedanta terms it is that knowledge which leads one on the path of Moksha. It was therefore insisted to be thorough, efficient with the goal of training experts in different branches. Since printing and paper were unknown, libraries and books did not exist, training essentially focused on developing memory that would stand good stead throughout the student's life.<ref name=":0" /> | | [[Vidya (विद्या)]] regarded as general education in common parlance, is the source of that Jnana which leads its recipients to successfully overcome difficulties and problems of life and in the Vedanta terms it is that knowledge which leads one on the path of Moksha. It was therefore insisted to be thorough, efficient with the goal of training experts in different branches. Since printing and paper were unknown, libraries and books did not exist, training essentially focused on developing memory that would stand good stead throughout the student's life.<ref name=":0" /> |
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| # ऋषिऋणम् ॥ Debt to the Rshis of the bygone ages can be discharged by studying their works and continuing their literary and professional traditions. Thus the literary traditions are preserved. | | # ऋषिऋणम् ॥ Debt to the Rshis of the bygone ages can be discharged by studying their works and continuing their literary and professional traditions. Thus the literary traditions are preserved. |
| # पितृऋणम् ॥ Debt to the Pitrs or ancestors can be repaid by getting married to raise progeny and impart education to them. Thus the family tradition is preserved. | | # पितृऋणम् ॥ Debt to the Pitrs or ancestors can be repaid by getting married to raise progeny and impart education to them. Thus the family tradition is preserved. |
− | Taittriya Samhita mentions the three debts as follows.<blockquote>जायमानो वै ब्राह्मणस्तृभिर्ऋणैर्ऋणवाञ्जीयते । यज्ञेन देवेभ्यो ब्रह्मचार्येण ऋषिभ्यः प्रजया पितृभ्यः ॥ (Tait. Samh)</blockquote><blockquote>jāyamāno vai brāhmaṇastr̥bhirr̥ṇairr̥ṇavāñjīyate । yajñena devebhyo brahmacāryeṇa r̥ṣibhyaḥ prajayā pitr̥bhyaḥ ॥ </blockquote>Steps were taken to see that the rising generation became an efficient torch bearer of the culture and traditions of the past. Body, mind, intellect and Atma constitute a human being; the aims and ideals of ancient system of education were thus to promote their simultaneous and harmonious development. | + | Taittriya Samhita mentions the three debts as follows.<blockquote>जायमानो वै ब्राह्मणस्तृभिर्ऋणैर्ऋणवाञ्जीयते । यज्ञेन देवेभ्यो ब्रह्मचार्येण ऋषिभ्यः प्रजया पितृभ्यः ॥ (Tait. Samh)</blockquote><blockquote>jāyamāno vai brāhmaṇastr̥bhirr̥ṇairr̥ṇavāñjīyate । yajñena devebhyo brahmacāryeṇa r̥ṣibhyaḥ prajayā pitr̥bhyaḥ ॥ </blockquote>Steps were taken to see that the rising generation became an efficient torch bearer of the culture and traditions of the past. Body, mind, intellect and Atma constitute a human being; the aims and ideals of ancient system of education were thus to promote their simultaneous and harmonious development. |
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| == गुरुकुलव्यवस्था ॥ Gurukula System == | | == गुरुकुलव्यवस्था ॥ Gurukula System == |