Changes

* A Son as in Uddalaka-Shvetaketu Samvada.  

* A Son as in Uddalaka-Shvetaketu Samvada.  

* A Spouse as in Shiva-Parvati Samvada or [[Yajnavalkya Maitreyi samvada (याज्ञवल्क्यमैत्रेय्योः संवादः)|Yajnavalkya-Maitreyi Samvada]] where a wife is curious to learn from her husband the secrets of immortality.  

* A Spouse as in Shiva-Parvati Samvada or [[Yajnavalkya Maitreyi samvada (याज्ञवल्क्यमैत्रेय्योः संवादः)|Yajnavalkya-Maitreyi Samvada]] where a wife is curious to learn from her husband the secrets of immortality.  

* Or anyone else seeking knowledge as in [[Yama Nachiketa Samvada (यमनचिकेतसोः संवादः)|Yama Nachiketa Samvada]] where a teenage boy approaches [[Yama (यमः)|Yama]] to learn the truth of life and death or the six people who approach Sage Pippalada in Prashna Upanishad.   

* Or anyone else seeking knowledge as in [[Yama Nachiketa Samvada (यमनचिकेतसोः संवादः)|Yama Nachiketa Samvada]] where a teenage boy approaches [[Yama Deva (यमदेवः)|Yama]] to learn the truth of life and death or the six people who approach Sage Pippalada in Prashna Upanishad.   

There are also instances when a Raja seeks instruction from a recluse sage who speaks from his experience, brahmanas advanced in age and wisdom sit at the feet of a Kshatriya prince seeking instructions as also inspiration, etc. In fact, in the Chandogya Upanishad, there are instances of dialogue where Rshi Jabala is taught by bulls and birds (4.4-9), Upakosala by the sacred fires (4.10-15) and Baka by a dog (1.12).<ref name=":3" />

There are also instances when a Raja seeks instruction from a recluse sage who speaks from his experience, brahmanas advanced in age and wisdom sit at the feet of a Kshatriya prince seeking instructions as also inspiration, etc. In fact, in the Chandogya Upanishad, there are instances of dialogue where Rshi Jabala is taught by bulls and birds (4.4-9), Upakosala by the sacred fires (4.10-15) and Baka by a dog (1.12).<ref name=":3" />