Aversion to everything else like the feeling of hindrance that arose, at the arrival of Narada, in the minds of the inhabitants of Shvetadvipa who were great devotees of Vishnu and never tolerated any hindrance to their meditation or like that in the mind of Upamanyu, as described in the Mahabharata, who was ready to become a worm or a grasshopper at the command of Shankara but had no desire for anything bestowed by anyone else.<ref name=":1" /><blockquote>अपि कीटः पतङ्गो वा भवेयं शङ्कराज्ञया । न तु शक्र त्वया दत्तं त्रैलोक्यमपि कामये ॥</blockquote><blockquote>''api kīṭaḥ pataṅgo vā bhaveyaṁ śaṅkarājñayā । na tu śakra tvayā dattaṁ trailokyamapi kāmaye ॥''</blockquote> | Aversion to everything else like the feeling of hindrance that arose, at the arrival of Narada, in the minds of the inhabitants of Shvetadvipa who were great devotees of Vishnu and never tolerated any hindrance to their meditation or like that in the mind of Upamanyu, as described in the Mahabharata, who was ready to become a worm or a grasshopper at the command of Shankara but had no desire for anything bestowed by anyone else.<ref name=":1" /><blockquote>अपि कीटः पतङ्गो वा भवेयं शङ्कराज्ञया । न तु शक्र त्वया दत्तं त्रैलोक्यमपि कामये ॥</blockquote><blockquote>''api kīṭaḥ pataṅgo vā bhaveyaṁ śaṅkarājñayā । na tu śakra tvayā dattaṁ trailokyamapi kāmaye ॥''</blockquote> |