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* He employed his eyes (faculty of seeing) in beholding the images and shrines of Shri Vishnu (Mukunda), his sense of touch in embracing the servants of the Supreme, his sense of smell in taking in the fragrance of the Tulasi leaves dedicated to His feet, and his tongue (sense of taste) to what is offered to the Supreme.
 
* He employed his eyes (faculty of seeing) in beholding the images and shrines of Shri Vishnu (Mukunda), his sense of touch in embracing the servants of the Supreme, his sense of smell in taking in the fragrance of the Tulasi leaves dedicated to His feet, and his tongue (sense of taste) to what is offered to the Supreme.
 
* He used his feet in walking to the holy places sanctified with Shri Hari's feet, his head to bow down to the feet of Shri Vishnu (Hrshikesha), his own desire in the humble services of the Supreme, and not for the fulfilment of his worldly desires. And all this he did for enhancing his fondness or devotion to the Supreme of excellent renown.<ref name=":6" /><ref>A.C.Bhaktivedanta Swami Prabhupada (1977), Srimad Bhagavatam ([http://prabhupadabooks.com/pdf/SB9.1.pdf Ninth Canto, Part One]), Bombay: The Bhaktivedanta Book Trust.</ref>
 
* He used his feet in walking to the holy places sanctified with Shri Hari's feet, his head to bow down to the feet of Shri Vishnu (Hrshikesha), his own desire in the humble services of the Supreme, and not for the fulfilment of his worldly desires. And all this he did for enhancing his fondness or devotion to the Supreme of excellent renown.<ref name=":6" /><ref>A.C.Bhaktivedanta Swami Prabhupada (1977), Srimad Bhagavatam ([http://prabhupadabooks.com/pdf/SB9.1.pdf Ninth Canto, Part One]), Bombay: The Bhaktivedanta Book Trust.</ref>
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The Shiva Purana also enlists these 9 modes of bhakti albeit with slight variation in the order of enumeration.<ref name=":14">[https://archive.org/details/SivaPuranaJ.L.ShastriPart1/page/n385/mode/2up The Siva Purana (Part 1)], Delhi: Motilal Banarsidass Publishers Pvt. Ltd.</ref><blockquote>श्रवणं कीर्तनं चैव स्मरणं सेवनं तथा ।। दास्यं तथार्चनं देवि वंदनं मम सर्वदा ।। २.२.२३.२२ ।। सख्यमात्मार्पणं चेति नवांगानि विदुर्बुधाः ।।<ref>Shiva Purana, Samhita 2 (Rudra Samhita), Khanda 2 (Sati Khanda), [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%BF%E0%A4%B5%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE_%E0%A5%A8_(%E0%A4%B0%E0%A5%81%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE)/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A8_(%E0%A4%B8%E0%A4%A4%E0%A5%80%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83)/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%A9 Adhyaya 23]</ref></blockquote><blockquote>''śravaṇaṁ kīrtanaṁ caiva smaraṇaṁ sevanaṁ tathā ।। dāsyaṁ tathārcanaṁ devi vaṁdanaṁ mama sarvadā ।। 2.2.23.22 ।। sakhyamātmārpaṇaṁ ceti navāṁgāni vidurbudhāḥ ।।''</blockquote>Meaning: O Goddess (Sati), according to scholars, the nine ancillary adjuncts (of bhakti) are: listening, eulogising, remembering, serving, surrendering, worshipping, saluting, friendliness and dedication.
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Speaking to Sati, Lord Shiva also enumerates the characteristics of each of these nine modes of worship.<ref name=":14" /> These nine modes of bhakti, in the order as enumerated in the Bhagavata Purana along with their characteristics given in the Shiva Purana are explained below.
    
=== श्रवणम् ॥ Shravana ===
 
=== श्रवणम् ॥ Shravana ===

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